Before Rosh Hashana we focus on Teshuva and choosing the path of life. We aspire to make good choices and to associate with those who make good choices. How does internalizing Hashem's Malchus and feeling we are in His Presence help us do Teshuva, how is it a foundation of Teshuva?

Have a Ksivah Vchasimah Tovah and a wonderful Shabbos.

When we bring Bikkurim, we say Arami Oved Avi. Lavan never actually did it, why does it call him an Oved? Why is the Yid given credit for the good plan as if he actually pulled it off, but not judged that way for the negative plan?

Have a good Shabbos and a K'sivah V'Chasimah Tovah

There is a Mitzvah to build a fence around a roof for safety purposes. The Rambam and others pasken that we make a Bracha on this Mitzvah. What dictates which Mitzvos have Brachos and which don't?

Have a good Shabbos

Hi,

The Torah instructs us to keep the words of the Chachamim and not deviate from their words, neither to the right nor to the left. To what extent doMitzvos DiRabanan have a status similar to a DiOraysa, that we can say a Bracha of Vtzivanu on them? In what sense are they considered even more stringent than the Dinei DiOraysa?

Have a good Shabbos

The Torah tells us to give Tzedakah, and warns us to not to give with a negative heart. Pirkei Avos says that a Chasid gives, and wants others to give as well. What should be our perspective about being asked for Tzedakah, and about asking others to give Tzedakah? Have a good Shabbos

Moshe exhorts the Jewish people not to fear fighting the kings of Canaan, that Hashem would send miracles to help them, as well the Tzirah to shoot poison at them. Why did Hashem want to send an army of hornets to fight for the Jewish people, what was the purpose of using bugs and what can we learn from them?

Have a wonderful Shabbos

We say in Kriyas Shema that one should love Hashem B'chol Meodecha. The Mishna says two pshatim in what that means, either will all your money, or with every middah that Hashem sends your way. How can we come to love Hashem in every situation?

Have a good Shabbos.

The Gemara in Yoma 9b says the Mikdash Rishon was destroyed because the people did Avodah Zarah, Giluy Arayos, and Shfichas Damim. However, the Gemara in Nedarim 81a says even the Neviim couldn't figure out why it was destroyed, until Hashem revealed it was because they weren't careful about Birchas HaTorah. How do we resolve the seeming contradiction between these two Gemaras? The approaches of the Kochvei Ohr, and the Chassid Yaavetz.

Have a meaningful TIsha Baav