Goodman Brown leaves his wife Faith at the door one evening and walks into the forest. He tells himself he will return before morning. He does not anticipate what waits for him in the dark — or how many familiar faces he will find there.

Nathaniel Hawthorne's 1835 story is a slow dismantling of faith, community, and the comfortable idea that the people closest to you are not what they appear. What Brown witnesses may have been real. It may have been a dream. Hawthorne does not decide for you.

Classic horror readings from Macabre Miscellanea — every week, without reassurance.

Watch on YouTube: https://www.youtube.com/@macabremiscellanea

All platforms: https://macabremiscellanea.com

Jack Mercer is a historian who documents abandoned payphones — the kind bolted to walls no one visits, on lines that haven't carried a voice in years. He has labeled boxes. He has forty-seven hours of field recordings. He has a system. He finds a booth behind a dead strip mall, on a phone with no power, on a line that was physically disconnected years ago. It rings. He answers it. The voice on the other end knows about the six minutes in his recording he cannot account for. It knows what he thought in private before he ever left the house. It has been keeping his file for considerably longer than he has been keeping its.

Original horror fiction from Macabre Miscellanea — every week, without comfort.

Original horror storytelling for those who prefer their nightmares well-documented.

Watch on YouTube: https://www.youtube.com/@macabremiscellanea

All platforms: https://macabremiscellanea.com

Seven accounts of something very large and apparently very deliberate. It copies whistles in the dark. It follows people home through city parks at ten-thirty on a Tuesday. It steals a deer from a hunter mid-field, drags it into the trees like a correction, and leaves the man's orange hat tucked under a strip of freshly peeled bark as a parting thought.

The mythology insists Bigfoot is elusive. The archive disagrees.

A collection of firsthand encounters from people who are still not entirely sure what they saw — and who are managing, with varying success, not to think about it too hard.