『Kootenai Church Special Sermons』のカバーアート

Kootenai Church Special Sermons

Kootenai Church Special Sermons

著者: Kootenai Community Church
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The expository preaching ministry of Kootenai Community Church by Pastors/Elders Jim Osman, Jess Whetsel, Dave Rich, and Cornel Rasor. This podcast feed contains the weekly sermons preached from the pulpit on Sunday mornings at Kootenai Church. The Elders/Teachers of Kootenai Church exposit verse-by-verse through whole books of the Bible. These sermons can be found within their own podcast series by visiting the KCC Audio Archive.© Kootenai Community Church. All Rights Reserved. キリスト教 スピリチュアリティ 聖職・福音主義
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  • Trinity in Unity (John 1:1)
    2026/08/02

    Can you define and defend the doctrine of the Trinity without slipping into heresy? Pastor Jim Osman puts that challenge to the congregation in this exposition of John 1:1 and selected Scriptures.

    Osman lays out a working definition of the Trinity, that within the one being of God there exist eternally three co-equal and co-eternal persons, the Father, the Son, and the Holy Spirit, then breaks that definition into three pillars. There is only one God. There are three divine persons. Those persons are co-equal and co-eternal. Deny any one of the three, Osman shows, and you land in a specific heresy, polytheism, modalism, or subordinationism.

    Working carefully through John 1:1 and 2, Osman traces the Greek behind John's language to show that the Word both existed eternally with God and was Himself fully God, distinct in person yet one in essence. He warns against every popular analogy for the Trinity, the egg, the water, the three roles of a single man, showing why each one actually illustrates a heresy rather than the truth.

    This sermon gives listeners the vocabulary and the biblical grounding to speak accurately about who God is, and sets up next week's look at what the Trinity means for worship, prayer, and assurance.

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    48 分
  • The encouragement of our elders (1 Timothy 5:17-21)
    2026/07/26

    What does it actually look like to honor your elders instead of just showing up on Sunday morning? Shepley Osman, son of pastor Jim Osman, tackles that question directly in this Sunday school lesson from 1 Timothy 5:17-21.

    Working through three commands Paul gives Timothy, Osman shows that a healthy church actively participates in the work of its elders in three ways. Pay your preachers, since those who labor at preaching and teaching are worthy of double honor. Protect your elders, refusing to receive an accusation against them apart from two or three witnesses. And purify your leadership, publicly rebuking any elder who continues in unrepentant sin so the whole church stays healthy.

    Osman closes with Paul's charge to carry out these commands without partiality, done in the presence of God, Christ, and the elect angels, and traces how favoritism toward one elder over another can quietly undermine the same system meant to bring joy to both elders and congregation.

    Speaking as an elder's son with decades in this congregation, Osman offers both an honest word of thanks to Kootenai's elders and a clear challenge for the congregation to keep taking these responsibilities seriously.

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    55 分
  • The Solemn Symbols of Baptism (Romans 6:1-11)
    2026/07/19

    Why does baptism involve getting soaked in front of a room full of people? Dave Rich argues the answer lies entirely in what the ordinance symbolizes.

    In this topical message from Romans 6, Rich lays out five truths pictured in water baptism, using the memory device history, identity, unity, purity, and duty. Baptism dramatizes the historical death and resurrection of Jesus Christ, the convert's identification and union with Christ, the convert's unity with the church, the washing away of sin's penalty and power, and a solemn commitment to fight sin and pursue holiness.

    Rich works through Romans 6 verse by verse to show that each of these truths flows directly from what Christ actually accomplished in his death and resurrection, not from the water itself. He is careful to note that water baptism does not save or regenerate anyone, but it remains a command every believer is responsible to obey.

    The message closes with practical clarity on who should and should not come forward for baptism, including guidance for those baptized before conversion or baptized by an unbiblical mode.

    This is a clear, careful explanation of an ordinance many Christians observe without fully understanding what it means.

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    46 分
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