『Harvest Church Omaha』のカバーアート

Harvest Church Omaha

Harvest Church Omaha

著者： Harvest Church Omaha - Pastor Jeff Kaiser Pastor German Ricca
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Weekly sermons from Harvest Church in Omaha, Nebraska. Encountering Jesus—Empowering You To Impact The World. Biblical teaching and practical encouragement to help you grow in faith, follow Christ, and impact your world with the Gospel.© 2026 Harvest Church Omaha キリスト教 スピリチュアリティ 聖職・福音主義
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  • No Longer Condemned

    No Longer Condemned
    2026/09/06
    This sermon, "No Longer Condemned," launches our series through Romans 8 by drawing a powerful contrast between the desperate human struggle described in Romans 7 and the liberating truth found in Christ. Pastor German Ricca emphasized that we often find ourselves, like the Apostle Paul, crying out, "What a wretched man I am! Who will rescue me from this body that is subject to death?" (Romans 7:24). This cry reveals a foundational truth: we cannot rescue ourselves through willpower, good intentions, or trying harder to follow rules. Paul's own experience, even as someone who delighted in God's law, showed that an "another law at work" within us wages war against our desire to do good, leaving us feeling like prisoners to sin (Romans 7:21-23).
    The good news, introduced by the pivotal word "therefore" at the beginning of Romans 8, is that Jesus is the rescuer. He alone can fill the gap between what we want to do and what we actually do. The sermon highlighted that being "in Christ" is not about our feelings or performance, but a decisive position before God. When God looks at us, He sees us through Christ, not apart from Him. This means that "there is now no condemnation for those who are in Christ Jesus" (Romans 8:1). This isn't a suggestion to ignore sin, but a declaration that Christ has fully dealt with it through His sacrifice, condemning sin in the flesh so that the righteous requirement of the law might be met in us (Romans 8:3-4).
    A key distinction made was between conviction and condemnation. Condemnation, often from the enemy or our own past regrets, leads to shame, hiding from God, and self-punishment. It keeps us trapped in cycles of guilt, even for sins God has already forgiven, as seen in the example of those struggling with the memory of past abortions. In contrast, conviction, from the Holy Spirit, gently points out sin but leads us to Jesus through repentance, confession, and transformation. The Holy Spirit empowers us, transforming us from the inside out, enabling an obedience that was impossible through our own strength. We are called to stop trying to pay for what Christ has already paid for, and instead, embrace God's forgiveness and live from His acceptance.
    Ultimately, the message urged us to build our spiritual lives on a deep, reinforced foundation in Christ, much like the "Miracle House" in Nepal that withstood a devastating flood because of its strong foundation. Our faith should not be "surface level." When accusations come, our answer is not "I am better than I used to be," but "I am in Christ." This truth allows us to fight *against sin and grow stronger in the Spirit, rather than fighting for* God's acceptance, which is already secured in Jesus.
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  • Discerning True and False: Standing Firm in Sound Doctrine

    Discerning True and False: Standing Firm in Sound Doctrine
    2026/08/30
    This sermon urges us to take seriously the growing threat of deception in our world, particularly concerning false prophets and teachers. Drawing from Jesus' warnings in Matthew 7 and 24, the message highlights that in the last days, "many will mislead many," and that often, "signs and wonders" can be the very tip of the spear of deception, used to mislead even the elect.
    The speaker identifies two primary kinds of false teachers: those who are intentional "wolves in sheep's clothing" and those who are themselves deceived and, unknowingly, deceive others (2 Timothy 3:13). To equip believers for discernment, four categories of dangerous teaching are presented: extra-biblical (teachings without any biblical foundation, like claims of sleeping angels), unbiblical (interpretations that contradict Scripture, such as saying Israel in the wilderness was under God's favor when they were under judgment), heretical (denying core tenets of historic, orthodox Christian theology, like Jesus ceasing to be God on earth), and blasphemous (disrespecting God's majesty, such as crude jokes about angels around God's throne).
    A key concern raised is the "lowering of God's Word" and the "lowering of God Himself," where God is reduced to a "BFF" or "butler," diminishing His awe and holiness. This often coincides with an exalting of man, blurring the lines between human and divine power. The sermon also cautions against preaching that emphasizes only one or two of God's attributes (like love or goodness) while omitting His holiness, righteousness, justice, and wrath, which leads to an unbalanced and dangerous understanding of His character. Furthermore, we are reminded that God's genuine movement and touch in a service are not necessarily an endorsement of the speaker or their potentially flawed message.
    Ultimately, the sermon calls believers to adopt a Berean spirit (Acts 17:10-12), eagerly receiving the Word but diligently examining the Scriptures daily to test all teachings and ensure they align with God's truth, rather than relying on emotional experiences or spiritual excitement. The most dangerous deceptions often contain 99% truth mixed with a small, poisonous lie, much like Satan's temptation in Genesis 3. Therefore, we must continually handle the "real thing"—God's full, balanced Word—to recognize the counterfeit.
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  • No Weapon Formed Against You Shall Prosper

    No Weapon Formed Against You Shall Prosper
    2026/08/23
    This sermon proclaims a powerful truth: God always gets the final word. Anchored in Isaiah 54:17, "No weapon formed against you shall prosper, and every tongue that rises against you in judgment you shall condemn," the message demonstrates how God's sovereign plan prevails over every opposition and accusation.
    Through a vivid "flyover" of the book of Esther, we witness Haman's ascent to power and his prideful demand for homage. When Mordecai, a Jew, refuses to bow, Haman's arrogance escalates into a genocidal plot against all Jewish people. This moment presents a crucial challenge: are we willing to compromise our convictions when pressured, or will we stand firm for Christ alone? Mordecai's unwavering stance, even when everyone else conformed, serves as a powerful example.
    The sermon then highlights Esther's pivotal role. Initially hesitant, she is challenged by Mordecai's conviction that "if you remain completely silent at this time, relief and deliverance will arise from another place... Yet who knows whether you have come into the kingdom for such a time as this?" (Esther 4:13-14). Esther embraces her responsibility, declaring, "If I perish, I perish" (Esther 4:16). This courage, fueled by fasting and a deep trust in God, despite His seeming absence from the narrative, sets the stage for a divine reversal. God's silence, we are reminded, is never His absence; He is always at work, even when we cannot see His hand.
    Ultimately, Haman's pride leads to his downfall, as he is exposed and hung on the very gallows he prepared for Mordecai. Mordecai is honored, and the Jewish people are delivered. This dramatic reversal underscores that God specializes in turning situations around. The sermon emphasizes that just as Jesus, despite condemnation and crucifixion, had the final word over death and hell, so too does God have the final say in our lives. We are called to resist bowing to shame, condemnation, false guilt, or any "Haman" in our lives, trusting that God's faithfulness is the true hero of every story. Our confidence is not that we will avoid all hurt, but that nothing can separate us from Christ or overturn God's saving purposes. As we partake in communion, we celebrate not our own righteousness, but His finished work, remembering that Jesus' sacrifice ensures our freedom and wholeness, and that His covenant is everlasting.
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