Rabbi Shulman continues learning the Maharal’s explanation of Hallel (פרק סד), focusing on the pasuk **“עָזִּי וְזִמְרָת יָהּ וַיְהִי לִי לִישׁוּעָה”** and how its grammar shapes its meaning. He develops a theme that praise and song from צדיקים “add strength,” כביכול, by opening channels for Divine revelation—linking this to the Ramchal’s framing of “עלינו לשבח.” Rabbi Shulman then pivots to several pesukim in the same chapter about יסורים, שערי צדק, and הודאה, presenting hodaa not only as gratitude but as admission/acknowledgment that creates דביקות by returning one’s “ownership” back to Hashem.

Outline: https://danielggordon.github.io/ateresami/gvuros-hashem-64n-20260621-160730-outline-20260621-160818.pdf

Rabbi Shulman continues learning the Maharal on Hallel, focusing on the “מן המצר” section and how Midrash reads “סבוני” as referring to Gog U’Magog—the archetypal head of the nations opposing Malchut Shamayim as expressed through Israel. He outlines a Midrash describing three escalating attempts by Gog U’Magog to attack Yerushalayim, then pivots to a Zohar-based reading of “דחה דחיתני לנפל” as spoken directly to the yetzer hara. Finally, Rabbi Shulman begins unpacking the Maharal’s careful reading of “עָזִּי וְזִמְרָת יָהּ וַיְהִי לִי לִישׁוּעָה,” emphasizing that the “yeshuah” is attributed to Hashem Himself, not to “strength and song.”

Outline: https://danielggordon.github.io/ateresami/gvuros-hashem-64m-20260608-031337-outline-20260608-031412.pdf

This dvar Torah (based on the Maharal’s approach) develops the idea that **הודאה** is not merely saying “thank you,” but a form of **תשלומים**—“repayment” through giving oneself back to Hashem, which creates **דבקות**. It explains why Hallel singles out three groups—**ישראל**, **בית אהרן**, and **יראי ה׳**—first as recipients of distinct חסדים, and then more deeply as possessing distinct modes of דבקות. The derash then moves to “מִן הַמֵּצַר קָרָאתִי יָּהּ,” using Midrash to show that the Divine Name invoked shapes the form of the response, and that the Name **י־ה** specifically embodies *merchav*—expansion—because “בְּיָ־הּ ה׳ צוּר עוֹלָמִים.”

Outline: https://danielggordon.github.io/ateresami/gvuros-hashem-64l-20260510-151330-outline-20260510-151406.pdf