In this sermon Tom Dickerson unpacks the profound depth of God's love and the absolute security of salvation found in Romans 8:31–39.

The sermon opens with the story of Dick Hoyt's sacrificial love in pushing his quadriplegic son, Rick, through over 1,100 races, 255 triathlons, and 32 Boston Marathons. This devotion serves as a picture of earthly fatherhood that points to the far greater, unbreakable love of God for His adopted children.

Key Themes & Structure:

• Security in the Courtroom of God (Romans 8:31–34): Because God did not spare His own Son and Christ died, rose, and continually intercedes for us, no charge brought against God's elect can ever stand
• Security on the Battlefield of the World (Romans 8:35–39): Amid earthly trials, persecution, distress, and hardship, believers are "more than conquerors", and nothing in all creation can separate us from God's love in Christ.
• Evaluating Assurance & Doubts: The message addresses common reasons believers doubt their salvation and provides 5 tests of assurance from 1 John (fellowship with God, sensitivity to sin, obedience to scripture, rejection of the world, and love for fellow Christians) to help believers examine their faith.

• 00:00 - Opening Prayer & Conference Gathering in Malawi
• 01:15 - The Story of Team Hoyt: A Father's Sacrificial Love
• 06:30 - Context of Romans 8: Theology & Salvation
• 09:45 - Truth 1: Security in the Courtroom of God (Romans 8:31–34)
• 14:20 - God Did Not Spare His Own Son
• 18:50 - The Fourfold Work of Christ: Death, Resurrection, Exaltation & Intercession
• 23:15 - Truth 2: Security on the Battlefield of the World (Romans 8:35–39)
• 27:40 - Overcoming Earthly Afflictions & Persecution[10][15]
• 31:10 - "More Than Conquerors" (Hypernikomen) Defined
• 35:00 - Nothing in Creation Can Separate Us From God's Love
• 39:15 - Addressing Doubts & 5 Tests of Assurance from 1 John
• 45:30 - Conclusion: God's Ultimate Sacrifice & Closing Prayer

What if the resurrection never happened? In Session 3 of the 2026 Easter Conference, Pastor Kellen Hiroto explores the central event of human history: the physical resurrection of Jesus Christ.

Expositing 1 Corinthians 15:12–23, this sermon confronts the devastating implications if Christ remained in the grave and celebrates the glorious, life-transforming fruit guaranteed by His victory over death.

00:00 - Introduction & Scripture Reading (1 Corinthians 15:12–23) 02:15 - Historical "What Ifs" & Life Inflection Points

05:15 - Historical Attacks & False Theories Against the Resurrection 07:45 - Point 1: The Folly of an Unrisen Christ

10:30 - Consequence 1 & 2: Vain Preaching & Futile Faith

14:00 - Consequence 3: Misrepresenting God & Impugning Scripture

17:45 - Consequence 4 & 5: Trapped in Sin & The Dead Have Perished

20:45 - Consequence 6: Most to Be Pitied of All People

22:00 - Point 2: The Fruit of a Risen Savior

24:15 - Fruit 1: Christ the First Fruits & Our Guaranteed Resurrection 27:45 - Fruit 2: Victory Over Death & Removal of Death's Sting 29:30 - Solemn Warning: The Resurrection of Judgment for Unbelievers

31:00 - Fruit 3: Transformed Lives & Labor That Is Not in Vain (1 Cor 15:58)

34:15 - Closing Prayer & Benediction

In this Easter Conference sermon, Pastor Kondi Nyanda preaches on Isaiah 53:1–6 under the theme The Cross: Jesus In Our Place". Looking closely at the prophecy of the Suffering Servant, Pastor Kondi examines the reality of Christ's penal substitutionary atonement—that Jesus willingly suffered the full weight of God's wrath and human rejection so that repentant sinners could be reconciled to God.

Key Headings Covered in this Message:

1. The Suffering He Endured (Isaiah 53:3–4) — Christ experienced deep physical, emotional, and social rejection, bearing human grief and sorrow fully as God incarnate.

2. The Reason for His Suffering (Isaiah 53:5)— Jesus was pierced and crushed not for His own wrongdoing, but as a substitute for our transgressions and iniquities.

3. The Result of His Suffering (Isaiah 53:6) — Though all of us wandered like foolish sheep, God laid the penalty of our guilt upon His Son, securing our peace, spiritual healing, and salvation.

Key Scriptures Referenced: Isaiah 53:1– (Main Text) John 1:11 Acts 20:28

Time Stamps

00:00 - Introduction & Scripture Reading (Isaiah 53:1–6)

02:15- Sermon Title: Our Sins Caused His Death

03:30 - The Illustration of Misjudgment & Unjust Imprisonment

06:10 - The Suffering He Endured (Isaiah 53:3–4)

08:45 - Physical, Emotional, and Social Rejection of Christ

11:20 - Warning Against Viewing the Way of the Cross Lightly

14:30 - 2. The Reason for His Suffering (Isaiah 53:5)

16:50 - Defining Substitutionary Atonement & Penal Substitution 19:40 - True Spiritual Healing vs. Casual Faith

22:15 - 3. The Result of His Suffering (Isaiah 53:6)

24:30 - All We Like Sheep Have Gone Astray

26:50 - Yahweh Has Laid Upon Him the Iniquity of Us All

29:10 - Call to True Worship, Unity, and Family Prayer

31:40 - Call to Repentance for Unbelievers

33:05 - Reflection on Hymn: "Stricken, Smitten, and Afflicted"

34:20 - Closing Prayer

In this opening session of the Easter Conference, Pastor Ernest Kanzangaza opens Romans 3:9–20 to address humanity's ultimate dilemma under the title "Our Greatest Problem"

Drawing from Paul’s courtroom presentation in Romans, this sermon demonstrates that both Jews and Gentiles stand universally guilty before a holy God. Through Old Testament scriptures (including Psalm 14 and Psalm 5), Paul presents overwhelming testimony that sin infects every part of human existence our nature, our speech, and our actions - culminating in a complete lack of the fear of God.

Ultimately, the law cannot save us; it stops every mouth and points us to our urgent need for salvation through Jesus Christ alone. --- Bible References Primary Passage:Romans 3:9–20 --- Video Chapters (Timestamps)

00:00 Welcome & Opening Prayer

02:15 Introduction:Context of the Book of Romans

04:30 God's Verdict:Universal Guilt Under Sin (Romans 3:9)

09:15 Witness 1: Polluted Humanity & Depravity (Romans 3:10–12) 19:00 Witness 2: Polluted Speech & The Untamable Tongue (Romans 3:13–14)

27:30 Witness 3: Polluted Actions & Violent Ways (Romans 3:15–17) 31:00 The Root Cause:** No Fear of God Before Their Eyes (Romans 3:18)

34:00 Conclusion: The Law Stops Every Mouth (Romans 3:19–20) 39:00 Gospel Appeal & Closing Prayer

In this expositional sermon on John 11:1–16, Pastor Kellen Hiroto explores the opening scene of the seventh and climactic sign in the Gospel of John: the resurrection of Lazarus. When Jesus receives word that His dear friend Lazarus is sick, He responds in a way that defies human expectations by staying two days longer where He was.

Why would Christ wait when those He loved were suffering? This sermon walks through three key scenes in John 11:1–16 that reveal the sovereign power and perfect love of Jesus Christ:

1. A Purposeful Delay & God's Glory (John 11:1–6): Discover how God’s glory takes priority over human comfort, and why Jesus’s delay was an act of perfecting love rather than pampering love.
2. A Divine Timeline (John 11:7–10): Learn how Jesus operated on a Father-ordained timeline that no threat or circumstance could disrupt.
3. The Foreshadowed Resurrection (John 11:11–16): See how Christ allowed loss and grief so His disciples’ faith might be deepened and grounded in His resurrection power.

Key Takeaways:

• Understanding trials through a God-centered worldview and a God-glorifying life.
• Refuting the prosperity gospel by recognizing that God's primary goal for believers is conforming us to Christ’s image, not worldly ease.
• Reading life's circumstances through the lens of Jesus’s love, rather than measuring His love by our circumstances.
• How sovereign truth reshapes our prayer life during times of affliction.

Scripture References: John 11:1–16, Luke 10, Psalm 139:16, 1 Peter 1:3–7.

• 00:00 – Introduction: The Climactic Seventh Sign in John
• 02:15 – Scene 1: The News of Lazarus & A Purposeful Delay (John 11:1–6)
• 08:30 – Three Principles for Understanding God's Glory in Suffering
• 13:45 – Perfecting Love vs. Pampering Love
• 18:10 – Scene 2: Jesus on a Divine Timeline (John 11:7–10)
• 23:15 – The Comfort of God's Sovereignty Over Our Days
• 24:40 – Scene 3: "So That You May Believe" (John 11:11–16)
• 28:50 – Thomas the Twin: Courage in the Face of Peril
• 31:20 – Application 1: Why the Passage Explodes Prosperity Theology
• 33:15 – Application 2: Viewing Life Through the Lens of Christ's Love
• 35:00 – Application 3: How Sovereignty Transforms Our Prayers
• 37:10 – Closing Prayer

Have you ever wondered why God gave Moses such a severe consequence for striking the rock in Numbers 20? After 40 years of faithful leadership, Moses was forbidden from entering the Promised Land. Was it an unfair punishment for a moment of anger, or was something much deeper at play?

In this sermon on Numbers 20:1–13, Chisomo Masambuka examines the central question of the text: Who is God devoted to? Explore the nature of God's holiness, the subtle traps of familiarity in leadership, and how God’s ultimate devotion to His own glory provides both a sober warning and an unshakable comfort for believers today. Timestamps

00:00 – Scripture Reading: Numbers 20:1–13

02:08 – Opening Prayer 03:00 – Was Moses' Punishment Unfair?

03:52 – The 8 Theories: What Did Moses Actually Do Wrong? 05:07 – The Core Question: Who Is God Devoted To?

05:51 – Candidate 1: Is God Devoted to the People? (40 Years at Kadesh)

07:22 – The Death of Miriam & The Israelite Murmuring 09:32 – Calling God's Providence "An Evil Place"

10:55 – Candidate 2: Is God Devoted to Moses & Aaron?

11:27 – Exodus 17 vs. Numbers 20: Comparing the Two Rock Incidents

13:00 – The Distinction of Aaron’s Staff

13:46 – "Shall WE Bring Water Out of This Rock?": Presumption & Hubris

15:37 – Candidate 3: God Is Devoted to Himself

16:20 – What Does It Mean for God to Be Holy?

17:42 – The Severity of Moses' Sin: Failing to Hold God as Holy

18:50 – Practical Application: Communicating God's Holiness in Daily Life

20:25 – The Waters of Meribah & The Comfort of God's Holiness

22:18 – Closing Prayer

In this expository sermon by Pastor Ernest Kanzangaza on John 10:22–42, we find three truths about the Good Shepherd that should help you to consider the state of your own heart.

1.The Good Shepherd Reveals Himself as Messiah (vv. 22–30)

2.The Good Shepherd Declares Himself the Son of God (vv. 31–39)

3.The Good Shepherd Demands Our Belief (vv. 40–42)

00:00 Introduction and Opening Prayer

02:15 Hostility in Jerusalem

05:30 3 Truths About The Good Shepherd

06:15 Point 1: The Good Shepherd Reveals Himself As Messiah

27:00 Point 2: The Good Shepherd Declares Himself As The Son of God

36:30 Point 3: The Good Shepherd Demands Our Belief

In this third and final sermon through John chapter 11, Pastor Kellen Hiroto helps us look at the immediate aftermath of Jesus raising Lazarus from the dead. Rather than focusing on the mechanics or interview details of the miracle itself, the Apostle John focuses on the varied reactions to the sign—specifically contrasting saving belief with the subtle and dangerous characteristics of unbelief.

Join us as we explore John 11:45–57 and examine five characteristics of unbelief that serve as a clear warning to guard our hearts against hardening, while encouraging us toward wholehearted faith in Jesus Christ.

Key Topics Covered:

1. The clear distinction between belief and unbelief

2. How unbelief actively suppresses the truth

3. The dangers of prideful pragmatism and compromise

4. The extreme evil and ultimate cost of rejecting Christ

5. How passive curiosity fails to save

• 00:00 – Opening Prayer & Introduction to John 11

• 01:13 – Recapping the Miracle of Raising Lazarus

• 02:11 – Why John Focuses on Reactions Over Miracle Details

• 03:41 – 1. Unbelief is the Opposite of Belief (John 11:45)

• 04:14 – The Logical Implications of Saving Faith

• 06:06 – 2. Unbelief Suppresses the Truth (John 11:46–48)

• 07:23 – The Sanhedrin's Fear & Self-Interest

• 09:44 – 3. Prideful Pragmatism & Caiaphas’s Prophecy (John 11:49–52)

• 11:37 – The Irony of Substitutionary Atonement

• 12:51 – 4. The Extreme Evil of Unbelief (John 11:53, 57)

• 13:56 – John 8 & The Spiritual Reality of Rejecting God

• 15:19 – 5. The People’s Culpable Curiosity (John 11:54–56)

• 16:47 – Curiosity vs. Saving Faith

• 17:41 – Application & Closing Prayer