『Episode 54: TULIP - Unconditional Election』のカバーアート

Episode 54: TULIP - Unconditional Election

Episode 54: TULIP - Unconditional Election

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Join us as we discuss: The U in TULIP, unconditional election. Topics considered include: ● God's Eternal Decree (WCF III) ○ I. God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass: yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established. ○ II. Although God knows whatsoever may or can come to pass upon all supposed conditions; yet hath he not decreed any thing because he foresaw it as future, or as that which would come to pass upon such conditions. ○ III. By the decree of God, for the manifestation of his glory, some men and angels are predestinated unto everlasting life, and others foreordained to everlasting death.g ○ IV. These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed; and their number is so certain and definite, that it cannot be either increased or diminished. ○ V. Those of mankind that are predestinated unto life, God, before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, hath chosen in Christ unto everlasting glory, out of his mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions, or causes moving him thereunto;k and all to the praise of his glorious grace. ○ VI. As God hath appointed the elect unto glory, so hath he, by the eternal and most free purpose of his will, foreordained all the means thereunto. Wherefore they who are elected being fallen in Adam, are redeemed by Christ, are effectually called unto faith in Christ by his Spirit working in due season; are justified, adopted, sanctified,o and kept by his power through faith unto salvation. Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but the elect only.q ○ VII. The rest of mankind, God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by, and to ordain them to dishonour and wrath for their sin, to the praise of his glorious justice. ● Election ○ Conditional–Jacob Arminius ■ Foreknowledge interpreted as God looking from eternity into time to see who will believe and persevere in faith and then, based on that knowledge, choosing them. ■ God's choice is based on man's choice. Future faith and perseverance are the conditions for election. ○ Corporate ■ God chose Israel as a nation ■ God chose the Church as a body, but not the individual members of the body. ■ God chose believers but He did not choose who would believe. God predestined believers to be adopted and conformed to Christ but He did not choose who would believe. ○ Unconditional–John Calvin, Three Forms of Unity, Westminster Standards ■ God chooses individuals unto salvation (the elect) ■ God's choice is not based on man's choice or merit but on God's good pleasure ■ Supralapsarian–double predestination; decree of election and reprobation; followed by decree of the fall of man ■ Infralapsarian–decree of election of some while passing over the rest; before the decree of the fall of man ● Romans 9:10-23 And not only this; but when Rebecca also had conceived by one, even by our father Isaac; (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated. What shall we say then? Is there unrighteousness with God? God forbid. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast ...
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