David L. Gray reacts to The Spirit World with Debbie Georgianna and Fr. Mike Driscoll on why Catholics should stop praying deliverance prayers. The Church has no official set; the Rite of Exorcism prescribes the Creed, Our Father, and Hail Mary, and demon gossip, fear porn, and Masonic deliverance prayers pull souls from the sacraments.

Bishop Mark Beckman of Knoxville asked his priests to end the St. Michael Prayer after Mass, and the internet has already picked sides. David L. Gray weighs both questions: can he, and should he? On authority, canon law, and the 1964 suppression of the Leonine Prayers, the bishop wins. On prudence, his reasoning undercuts him.

I said none of us knew what was in Denver’s private file on Fr. Chad Ripperger. I was wrong. Mike Lewis got the contents, and it’s worse than I thought: a 2025 investigation, canonical restrictions, an imprimatur pulled. Then came Shawn Ryan and Tucker Carlson. Plus a word for anyone told their illness is demonic.

We don’t need a lawsuit to learn what the exorcism business is worth. David L. Gray reads the public tax returns behind Treasures of the Church and the Saint Michael Center, values Demon Gossip Inc. at $35 million on paper, …

Denver’s new archbishop asked Fr. Chad Ripperger to step away from public speaking for a year, and David L. Gray explains why that means far more than it sounds. Walking through canon law, the Doloran Fathers’ probationary status, and the public record, he argues the second horseman of Demon Gossip Inc. is not coming back.

There is no sacrament of death. David L. Gray contrasts the Catholic altar, which has never held a blade, with the pagan altar and the execution chamber: a false sanctuary with vestments, witnesses, a chaplain, and a final meal. Drawing on canon 1041 and Catechism 2267, he calls the death penalty the anti-liturgy of death.

A Catholic priest is suing fellow Catholics for defamation in federal court, and David L. Gray says he told you so. Reading the Fr. Carlos Martins complaint alongside Scripture, canons 220, 1390, and 1729, and Aquinas in context, he argues the lawsuit’s own language exposes celebrity exorcism as an entertainment business built on demon gossip.

Is Catholic influencer apologetics dead? David L. Gray argues that AI answers the honest questions faster and better, at any hour, without the gatekeeping, scandals, and duplicity that eroded trust in the industry. As young chatbot users flood OCIA, he contends this frees Catholics to do what apologetics never could: live authentic, liturgical, sacrificial lives.