SADHANA PATH - YOGA AND VEDANTA IN TWO TONGUES (HINDI AND ENGLISH)

EPISODE 5 - SURYABHEDANAM - THE YOGA PODCAST WITH SAM YOGI

Asane Sukhade Yogi Baddhva Chaivasanam Tatah |

Dakshanadya Samakrshya Bahistham Pavanam Shanaih ||

Assuming an Asana on a comfortable seat, the Yogi should slowly drawn in the Pavana/air through the Daksha/right Nadi.

#yoga #tantra #kundali #kundalini #mudra #sushumna #ida #moon #pingala #sun #suryabheda #pranayama #ayama #expansion

#samyogi #niranjanjimaharaj #vedantakeshari #bilingualpodcasts #hindipodcasts #englishpodcasts #podcasts

NAME OF THE SHOW: Sadhana Path: Yoga and Vedanta in Two Tongues (Hindi and English with Sanskrit Chants)

🕉 Swami Niranjanji Podcast with Sam Yogi - Episode 102 | मुण्डकोपनिषद् — Mundakopanishad - द्वितीय खण्ड — Second Mundaka 🕉

Mundaka Upanishad 3.1.8

न चक्षुषा गृह्यते नापि वाचा नान्यैर्देवैस्तपसा कर्मण वा ।ज्ञानप्रसादेन विशुद्धसत्त्वस्ततस्तु तं पश्यते निष्कलं ध्यायमानः ॥

na cakṣuṣā gṛhyate nāpi vācā nānyairdevaistapasā karmaṇa vā |jñānaprasādena viśuddhasattvastatastu taṃ paśyate niṣkalaṃ dhyāyamānaḥ

He is not grasped by the eye; nor by speech; nor by other senses; nor by tapas; nor by karma; when one’s mind is purified by the clearness of knowledge, then alone he sees the indivisible (Brahman) by contemplation.

वह परमात्मा न तो नेत्रों से न वाणी से और न दूसरी इन्द्रियों से ही ग्रहण करने में आता है। तथा तपसे, अथवा कर्मों से भी वह ग्रहण करने में नहीं आ सकता, उस अवयव रहित परमात्मा को तो विशुद्ध अन्त:करण वाला अर्थात् इन्द्रियभोग पदार्थों की वासना से रहित साधक उस विशुद्ध अन्तःकरण से निरन्तर उसका ध्यान करता हुआ ही मन की निर्मलता से देख पाता है। स्थूल चर्म चक्षुओं से नहीं।

~ वेदान्त केशरी स्वामी निरंजनजी महाराजमुण्डक उपनिषद्#सामयोगी,

#vedantakeshari, #वेदान्तकेशरी, #swaminiranjan, #स्वामीनिरंजन, #ब्रह्मबिन्दु, कौषीतकि, #upanishad, #उपनिषद्, #मुण्डकोपनिषद्, #brahmajnana, #ब्रह्मज्ञान, #samyogipodcast, #सामयोगीपॉडकास्ट, #vedanta, #वेदांत, #वेदान्त, #spiritualknowledge, #उपनिषद्, #आध्यात्मिकज्ञान, #आत्मस्मृति, #niranjanji, #निरंजनजी, #swaminiranjanji, #स्वामीनिरंजनजी, #samyogi

🕉 स्वामी निरंजनजी VIDEO पॉडकास्ट WITH SAM YOGI - एपिसोड 95 | मुण्डकोपनिषद् 🕉

इसलिए अपना कल्याण चाहने वाले मनुष्य को पहले बतलाते हुए सकाम कर्मों के फल स्वरूप इस लोक और परलोक के समस्त सांसारिक सुखों की भलीभाँति परीक्षा करदेना चाहिए कि इस जगत् से ब्रह्मलोक पर्यन्त के समस्त भोग, सुख से रहित एवं नाशवान है तथा दुःख की प्राप्ति कराने वाले हैं। इसलिये समस्त भोगों से विरक्त हो जाना ही मुमुक्षु जनों का परम कर्त्तव्य है। तथा कर्त्तापन के अभिमान से किये जाने वाले समस्त सकाम कर्म अनित्य फल को देने वाले हैं। जो क्रियासाध्य नहीं है, ऐसे नित्य परमेश्वर की प्राप्ति वे अनित्य कर्म नहीं करा सकते।

— वेदान्त केशरी स्वामी निरंजनजी महाराज

मुण्डकोपनिषद्

Therefore, a person who desires his own welfare should first carefully examine all the worldly pleasures of this world and the next — the results of actions performed with desire (sakama karma). He should realize that all enjoyments, from this earthly realm up to Brahmaloka (the highest celestial realm), are devoid of true happiness, transient, and ultimately lead to sorrow.

Hence, renunciation of all sensual pleasures is the supreme duty of those who seek liberation (mumukshu). Moreover, all actions performed with the egoistic sense of doership and desire for results yield only temporary fruits. The Eternal Lord — who is beyond all action — cannot be attained through such impermanent, desire-motivated deeds.

— Vedanta Kesari Swami Niranjanji Maharaj

Mundaka Upanishad

#वेदान्तकेशरी, #स्वामीनिरंजन, #ब्रह्मबिन्दु, कौषीतकि, #उपनिषद्, #मुण्डकोपनिषद्, #ब्रह्मज्ञान, #सामयोगीपॉडकास्ट, #वेदांत, #वेदान्त, #उपनिषद्, #आध्यात्मिकज्ञान, #आत्मस्मृति, #निरंजनजी, #सामयोगी, #स्वामीनिरंजनजी

Episode 95 - The Krishnamurti Video Podcast with Sam Yogi - Acting Completely

Krishnamurti, Ommen, Holland, August 11, 1933: You have a spiritual standard, a social standard, and a business standard, and you are acting according to these standards, and you call that ACTION. Such action, to me, is purely IMITATING. It is not action at all, it is just COPYING. In it, there is NO THINKING, real individual thinking, QUESTIONING. You are trying to approach the WHOLENESS through the part. You say, "I will make the ECONOMIC CONDITION perfect, or the SOCIAL CONDITION perfect, or the SPIRITUAL CONDITION perfect, and I will GET THE WHOLE." You CANNOT. You MUST approach it COMPLETELY, and your ACTIONS must be COMPLETE. That means that TO THINK IS TO ACT - you cannot separate it - TO FEEL IS TO ACT. You CANNOT DIVIDE and say, "I will feel one thing and act another," or, "I will think one thing and feel another." In such action there is ALWAYS a FINALITY, and hence there is FEAR OF DEATH, of UNFULFILLED OPPORTUNITIES, and therefore a LOOKING to the future. But when you act COMPLETELY, that ACTION IS INFINITE. And you will not understand what that is until your BUSINESS, SOCIAL, and RELIGIOUS life are completely HARMONIZED.

SELF-PRESERVATION: https://samyogi.substack.com/p/self-preservation

THE ART OF LISTENING: https://samrockcafe.wordpress.com

#conformity, #krishnamurti, #self, #memory, #action, #incompleteness, #samyogi, #jkrishnamurti, #timelessness, #desire, #effort, #truth, #podcasts, #idea, #movement, #ecstasy, #sensation, #hindrances, #infinite, #action, #reality, #Ommen, #Holland, self-preservation, #business, #economic, #spiritual, #socialmedia

🕉 एपिसोड 94 — स्वामी निरंजनजी पॉडकास्ट | कौषीतकि उपनिषद् 🕉

जिस समय सोया हुआ पुरुष सुषुप्ति अवस्था में कोई स्वप्न नहीं देखता, उस समय वाक्य सम्पूर्ण नामों के साथ — इस प्राण में लीन हो जाती है। नेत्र समस्त रूपों के साथ इस प्राण में लीन हो जाता है। कान समस्त शब्दों के साथ प्राण में ही लीन हो जाता है तथा मन भी सम्पूर्ण चिन्तनीय विषयों के साथ इस प्राण में ही लय को प्राप्त होता है। फिर जब यह पुरुष जाग उठता है, तब उस समय जैसे सूर्य उदय हो जाने से सभी पशु, पक्षी, मनुष्य अपने-अपने दिनचर्या में लग जाते हैं, ठीक उसी प्रकार इस आत्मा से समस्त वाक्य आदि प्राण निकलकर अपने-अपने भोग्य स्थान की ओर जाते हैं।

— वेदान्त केशरी स्वामी निरंजनजी महाराज

उपनिषद् सिद्धान्त एवं वेदान्त रत्नावली

कौषीतकि उपनिषद्

When a man, being asleep, enters the state of deep sleep (suṣupti) and sees no dreams, then at that time, speech—along with all names—merges into this vital force (prāṇa). The eyes, along with all forms, merge into this prāṇa. The ears, along with all sounds, become absorbed into prāṇa, and the mind, along with all objects of thought, attains dissolution in this same prāṇa.

Then, when this man awakens, just as with the rising of the sun all creatures—animals, birds, and humans—engage in their respective daily activities, in the same way, from this Self (Ātman), all the organs such as speech and others emerge and proceed toward their respective fields of experience.

— Vedanta Keshari Swami Niranjanji Maharaj

Upanishad Siddhanta evam Vedanta Ratnavali

Kaushitaki Upanishad

#वेदान्तकेशरी, #स्वामीनिरंजन, #ब्रह्मबिन्दु, कौषीतकि, #उपनिषद्, #ब्रह्मज्ञान, #सामयोगीपॉडकास्ट, #वेदांत, #वेदान्त, #उपनिषद्, #आध्यात्मिकज्ञान, #आत्मस्मृति, #निरंजनजी, #सामयोगी, #स्वामीनिरंजनजी

KRISHNAMURTI, OMMEN, HOLLAND, AUGUST 11, 1933: ACTION means CONFORMITY to the majority of people: IMITATION, or STRUGGLING to reach an end, a RESULT. So, ACTION means, generally, SELF-PRESERVATION.

Episode 94 - The Krishnamurti (VIDEO) Podcast with Sam Yogi - Self-Preservation - October 31, 2025

Live Premiere on YouTube at 8:30 PM Indian Standard Time (IST) - 8 AM USA Pacific Daylight Time (PDT) - HAPPY HALLOWEEN: https://youtu.be/deIkpUkJq5Y

Action often means conforming to the majority—imitating or striving to achieve a certain result. Essentially, action is usually about self-preservation. While it may not seem obvious, we’ve refined and spiritualized it to the point where self-preservation feels almost sacred. What you call action is actually conformity, and I’ll try to explain that this conformity isn’t spontaneous, natural, or complete. It’s always about adhering to something.Business is rooted in self-preservation. You think, "I must earn, or society will destroy me. Who will care for me in old age?" All of this stems from the concept of self-preservation, including passing down what you've accumulated to your children and so on. Your actions are always constrained, disconnected from what you think and feel, like the person who says, "Bread first." You think, "Let me act to gain security and power, then I’ll behave differently, socially and spiritually." You’ve set what you believe to be the ultimate economic goal and constantly work toward it. As a result, your actions become imitation and conformity. You are not truly acting or being a complete individual in your endeavors.

DESIRE, IDEA, SENSATION: https://samyogi.substack.com/p/desire-idea-sensation

SELF-PRESERVATION: https://open.substack.com/pub/samyogi/p/self-preservation?r=3ed9bw&utm_campaign=post&utm_medium=web&showWelcomeOnShare=true

THE ART OF LISTENING: https://samrockcafe.wordpress.com

#conformity, #krishnamurti, #self, #memory, #action, #incompleteness, #samyogi, #jkrishnamurti, #timelessness, #desire, #effort, #truth, #jkrishnamurti, #krishnamurti, #podcasts, #idea, #movement, #samyogi, #ecstasy, #sensation, #plenitude, #hindrances, #infinite, #action, #reality, #Ommen, #Holland, self-preservation, #business, #economics, #socialmedia

🕉 एपिसोड 93 — स्वामी निरंजनजी पॉडकास्ट | कौषीतकि उपनिषद् 🕉

इन्द्र ने राजा प्रतर्दन को कहा: "प्रतर्दन! मैंने प्रजापति के पुत्र विश्वरूप को जो अपनी कामनाओं को पूर्ण करने हेतु अन्य देवताओं की भेद रूप से भक्ति करता था, उसको अपने वज्र से मार डाला। किन्तु मुझमें कर्त्तापन का अभिमान नहीं है, मेरी बुद्धि कहीं भी लिप्त नहीं होती। कर्मफल की इच्छा मेरे मन में कभी उत्पन्न नहीं होती। अतएव कोई भी शुभाशुभ कर्म मुझे बन्धन में नहीं डालता।

~ वेदान्त केशरी स्वामी निरंजनजी महाराज, वेदान्त रत्नावली, कौषीतकि उपनिषद्

Indra, the king of the gods, said to King Pratardana: “O Pratardana! I slew Vishvarupa, the son of Prajapati, who used to worship other gods in different forms for the fulfillment of his desires, with my thunderbolt (vajra). Yet I have no sense of doership; there is no ego of action in me. My intellect does not become attached anywhere, nor does any desire for the fruits of action ever arise in my mind. Therefore, no good or evil deed can bind me.”

— Vedanta Keshari Swami Niranjanji Maharaj

Vedanta Ratnavali, Kaushitaki Upanishad

#वेदान्तकेशरी, #स्वामीनिरंजन, #ब्रह्मबिन्दु, कौषीतकि, #उपनिषद्, #ब्रह्मज्ञान, #सामयोगीपॉडकास्ट, #वेदांत, #वेदान्त, #उपनिषद्, #आध्यात्मिकज्ञान, #आत्मस्मृति, #निरंजनजी, #सामयोगी, #स्वामीनिरंजनजी

KRISHNAMURTI, Ommen, Holland, August 11, 1933: To me, when I use the word ACTION, it implies the whole of THOUGHT, FEELING, and ACTION. When it is harmonious, when a thought is born or there is emotion and hence action, out of that COMPLETENESS, out of that HARMONIOUS thinking, feeling, and acting, then that act is INFINITE, and to me such action is complee; in it there are no HINDRANCES, no DISTINCTION or resistance between thought, emotion, and action. To me, to think is to act, or to feel is to act; you cannot separate thinking, feeling, and acting into three different things - it is all ONE. To me, to FEEL is to THINK, or to ACT is to THINK and to FEEL, so you cannot separate - at least I do not SEPARATE. ACTION then is WHOLE; action is the OUTCOME of complete UNITY of MIND and HEART.