A common urban myth about Christian origins sometimes gets passed around when people talk about the Bible is that no one can really know what the Bible says since the translations we have now are just translations of older translations. The Bible says that all of scripture is “breathed out” by God, but does this mean that our English translations can equally lay claim to this divine origin?

Chuck and Aaron talk about how translations work and about the decisions scholars must make as they try to the best of their ability to communicate ideas written in one language into another language without changing those ideas. The different theories of how this is done - whether literally or as a dynamic equivalent - are all in pursuit of communicating as faithfully as possible the message God has in his word. In doing this, the translators do not translate from previous English translations but from the oldest and best Greek and Hebrew manuscripts we have available to us.

Hosts: Aaron Mueller and Chuck Rathert

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The Bible teaches that at the end of this current age, when Jesus returns, God will finally and eternally judge all people. But what is the actual basis of that judgment? What does it have to do with our lives right now? And how can we know where we stand?

For Protestants who believe that salvation is by grace through faith alone, it may come as a surprise that every time the final judgment is described in Scripture, it is done on the basis of works. In other words, on that last day, believers will be revealed by the way they lived in Jesus’ name, while those who do not know Christ will be revealed by the works they failed to do.

So, how does this final judgment shape our reality today? By pulling the justification which we receive at the judgment seat of Christ into the present, faith allows us to know right now that we are not guilty before God. This divine declaration—that we have infinite value because we are united to Jesus—forms the Christian’s identity now, assuring us of who we really are. Join us as we look at how the final judgment allows us to hear the Lord say face-to-face what He has already promised in His Word: “Well done, good and faithful servant.”

Hosts: Aaron Mueller and Chuck Rathert

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In Mark 10:15, Jesus says that anyone “who does not receive the kingdom of God like a child shall not enter it.” This text has been misunderstood in different ways through the years since Jesus has said it. One listener who had grown up with the King James Version (which translates this verse, “whoever shall not receive the kingdom of God as a little child, he shall not enter therein.” The word “as” can mean “like”, but in this sentence it can also mean “when”; in other words, “whoever shall not receive the kingdom of God when a child…”. Within the context of the New Testament, this clearly different meaning makes no sense, because many adults come to faith in Jesus and enter God’s kingdom long after their childhood is over. But our listener remembers preachers and teachers in their church putting pressure on young children to make a declaration of faith for Christ before it was too late and they missed their childhood’s chance.

This sort of emotional pressure is, of course, unbiblical. But so is the misunderstanding of this verse’s theology. Jesus is teaching his disciples that the only way to come to him is the way a child does - with simple faith that one can receive a gift without doing anything to earn it, and an equally simple faith that Jesus meets our almost selfish need for his love and affection.

Hosts: Aaron Mueller and Chuck Rathert

Subscribe to the show at https://cacg.saintjamesglencarbon.org.

To comment on this episode, visit https://saintjamesglencarbon.org/cacg-ep144.