These chapters contain some of the Bible’s most difficult and misunderstood laws — laws about slavery, servants, foreigners, widows, debt, and justice. But beneath these case laws we discover something surprising: the heart of God for the vulnerable. In this sermon, we explore how these laws applied the Ten Commandments to everyday life in ancient Israel, how they restrained exploitation in a broken world, and how they ultimately point us to Jesus Christ — the One who became vulnerable himself to rescue sinners and make us reflect his heart in the world.

In Exodus 20:12–21, God gives us the second table of the Ten Commandments: our duties toward one another. These commands are not burdens meant to crush us, but gifts meant to help us flourish in truth, goodness, and love. Yet as God’s law reaches beyond our actions and into our hearts, it also humbles us — exposing our sin and our need for a Savior. Ultimately, the law drives us to Jesus Christ, who fulfilled it perfectly and gives his people new hearts that delight to walk in God’s ways.

Israel’s battle with Amalek shows that the Christian life is a real fight, where our enemy targets us in our weakness and isolation. But this passage also reveals the heart of God—He opposes those who prey on the weak and has decisively confronted our enemy in Christ. Like Israel, we must fight, but never in our own strength; our victory comes through prayerful dependence on the Lord. And our hope is this: Jesus, our risen High Priest, is even now interceding for us, ensuring that our faith will not fail.

Ephesians 2 shows that apart from Christ we are spiritually dead—enslaved to sin and separated from God—but in his great mercy, God has made us alive together with Christ. Through union with the risen Jesus, his death becomes our death and his life becomes our life, restoring us to God and securing an eternal future of his love. This salvation is entirely by grace: not something we earn but a gift we receive by faith. Because we are now alive in Christ, we don’t live for love anymore—we live from love, walking in the new life God has given us.

Holy Week begins with Jesus riding into Jerusalem on a donkey, while being hailed by many as the King, the son of David. The questions would should be asking ourselves are: What kind of King is he? And what kind of welcome have we given him? In this week’s sermon, we’ll see that Jesus is meek, and Jesus is not just able to save — but he wants to. King Jesus delights in saving you. That’s a king we can sing “Hosanna!” to.