『Bible (YLT) 21: Ecclesiastes』のカバーアート

Bible (YLT) 21: Ecclesiastes

Bible (YLT) 21: Ecclesiastes

著者： Young's Literal Translation
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Explore the profound reflections on life, wisdom, and the human experience in "Bible (YLT) 21: Ecclesiastes," a podcast that delves into the timeless themes of meaning and existence. This series invites listeners to contemplate the nature of life through the lens of the Teacher, Qoheleth, who articulates the ephemeral nature of human endeavors and the search for purpose amidst the trials of existence. Every episode features a new complete audiobook, presenting a rotating collection of works that echo the philosophical inquiries found within Ecclesiastes. As you journey through these unique explorations, you will encounter perspectives that challenge conventional wisdom and provoke thought on what it truly means to live a fulfilling life. Discover a new book with every episode, and immerse yourself in the rich tapestry of insights that speak to the heart of humanity’s quest for understanding.Copyright Westerns Genre アート キリスト教 スピリチュアリティ 文学史・文学批評 聖職・福音主義
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  • Praise of Folly-Desiderius Erasmus

    Praise of Folly-Desiderius Erasmus
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    The Book of Ecclesiastes ( /ɨˌkliːziˈæstiːz/; literally "Book of the Teacher"; Hebrew: קֹהֶלֶת‎‎, Qoheleth), commonly referred to simply as Ecclesiastes (abbreviated "Ecc."), is a book of the Hebrew Bible. The English name derives from the Greek translation of the Hebrew title.The main speaker in the book, identified by the name or title Qoheleth (usually translated as "teacher" or "preacher"), introduces himself as "son of David, king in Jerusalem." The work consists of personal or autobiographic matter, at times expressed in aphorisms and maxims illuminated in terse paragraphs with reflections on the meaning of life and the best way of life. The work emphatically proclaims all the actions of man to be inherently "vain", "futile", "empty", "meaningless", "temporary", "transitory", "fleeting, or "mere breath", depending on translation, as the lives of both wise and foolish men end in death. While Qoheleth clearly endorses wisdom as a means for a well-lived earthly life, he is unable to ascribe eternal meaning to it. In light of this perceived senselessness, he suggests that one should enjoy the simple pleasures of daily life, such as eating, drinking, and taking enjoyment in one's work, which are gifts from the hand of God.According to the Talmud, however, the point of Qoheleth is to state that all is futile under the Sun. One should therefore put all one's efforts towards that which is above the Sun. This is summed up in the second to last verse: "The end of the matter; all has been heard. Fear God, and keep His commandments; for that is the whole duty of everyone" (12:13).The book is particularly notable for its iconic phrases, "the sun also rises," "[there's] nothing new under the sun" ('nihil novi sub sole' in the Latin Vulgate) and "he who increaseth knowledge, increaseth sorrow."(Introduction by Wikipedia)
    続きを読む 一部表示
    3 時間 43 分
  • Bible (KJV) NT 27 Revelation (Version 2)-King James Version (KJV)

    Bible (KJV) NT 27 Revelation (Version 2)-King James Version (KJV)
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    The Book of Ecclesiastes ( /ɨˌkliːziˈæstiːz/; literally "Book of the Teacher"; Hebrew: קֹהֶלֶת‎‎, Qoheleth), commonly referred to simply as Ecclesiastes (abbreviated "Ecc."), is a book of the Hebrew Bible. The English name derives from the Greek translation of the Hebrew title.The main speaker in the book, identified by the name or title Qoheleth (usually translated as "teacher" or "preacher"), introduces himself as "son of David, king in Jerusalem." The work consists of personal or autobiographic matter, at times expressed in aphorisms and maxims illuminated in terse paragraphs with reflections on the meaning of life and the best way of life. The work emphatically proclaims all the actions of man to be inherently "vain", "futile", "empty", "meaningless", "temporary", "transitory", "fleeting, or "mere breath", depending on translation, as the lives of both wise and foolish men end in death. While Qoheleth clearly endorses wisdom as a means for a well-lived earthly life, he is unable to ascribe eternal meaning to it. In light of this perceived senselessness, he suggests that one should enjoy the simple pleasures of daily life, such as eating, drinking, and taking enjoyment in one's work, which are gifts from the hand of God.According to the Talmud, however, the point of Qoheleth is to state that all is futile under the Sun. One should therefore put all one's efforts towards that which is above the Sun. This is summed up in the second to last verse: "The end of the matter; all has been heard. Fear God, and keep His commandments; for that is the whole duty of everyone" (12:13).The book is particularly notable for its iconic phrases, "the sun also rises," "[there's] nothing new under the sun" ('nihil novi sub sole' in the Latin Vulgate) and "he who increaseth knowledge, increaseth sorrow."(Introduction by Wikipedia)
    続きを読む 一部表示
    1 時間 28 分
  • Rhetoric-Aristotle

    Rhetoric-Aristotle
    2026/08/25
    The Book of Ecclesiastes ( /ɨˌkliːziˈæstiːz/; literally "Book of the Teacher"; Hebrew: קֹהֶלֶת‎‎, Qoheleth), commonly referred to simply as Ecclesiastes (abbreviated "Ecc."), is a book of the Hebrew Bible. The English name derives from the Greek translation of the Hebrew title.The main speaker in the book, identified by the name or title Qoheleth (usually translated as "teacher" or "preacher"), introduces himself as "son of David, king in Jerusalem." The work consists of personal or autobiographic matter, at times expressed in aphorisms and maxims illuminated in terse paragraphs with reflections on the meaning of life and the best way of life. The work emphatically proclaims all the actions of man to be inherently "vain", "futile", "empty", "meaningless", "temporary", "transitory", "fleeting, or "mere breath", depending on translation, as the lives of both wise and foolish men end in death. While Qoheleth clearly endorses wisdom as a means for a well-lived earthly life, he is unable to ascribe eternal meaning to it. In light of this perceived senselessness, he suggests that one should enjoy the simple pleasures of daily life, such as eating, drinking, and taking enjoyment in one's work, which are gifts from the hand of God.According to the Talmud, however, the point of Qoheleth is to state that all is futile under the Sun. One should therefore put all one's efforts towards that which is above the Sun. This is summed up in the second to last verse: "The end of the matter; all has been heard. Fear God, and keep His commandments; for that is the whole duty of everyone" (12:13).The book is particularly notable for its iconic phrases, "the sun also rises," "[there's] nothing new under the sun" ('nihil novi sub sole' in the Latin Vulgate) and "he who increaseth knowledge, increaseth sorrow."(Introduction by Wikipedia)
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    8 時間 35 分
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