『Awake With Jevon: Discovering Guides That Point The Way』のカバーアート

Awake With Jevon: Discovering Guides That Point The Way

Awake With Jevon: Discovering Guides That Point The Way

著者: Jevon Perra
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今ならプレミアムプランが3カ月 月額99円

2026年5月12日まで。4か月目以降は月額1,500円で自動更新します。

概要

Jevon Perra is on the search for guides that point the way to Awakening, classically called Enlightenment. Discover these guides' real life stories of physical, emotional, mental and spiritual healing and how you can partake in the same.

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スピリチュアリティ 代替医療・補完医療 個人的成功 哲学 社会科学 自己啓発 衛生・健康的な生活
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  • See Sameness = Awesome Life. See Differences = Sucky Life. - ACIM
    2026/04/20
    ACIM - reading in the Song of Prayer. Chapter 3, Verse 5Reading and Interpretation of "Song of Prayer" Verse 5: The group returned to their reading, starting with Song of Prayer, Chapter 3, Verse 5. Jevon Perra interpreted the text through the analogy of life as an "open hand," where pain and suffering arise from gripping too tightly to things they love or fighting things they dislike. Freedom comes from being willing to accept or lose everything, which releases internal fighting against the world.Prayer for Goals and the Cost of Enemies: Soo Kim read a passage stating that prayers for external gifts like things, status, or human love are requests that set up "jailers" and hide guilt, distorting the purpose of prayer. These lesser goals are lost in the quest for God and turn prayer into requests for enemies, with the crucial point that "All other goals are at the cost of God". Jevon Perra explained that their own prayer or judgment creates the enemies in their life, such as an inconsiderate mother or an idiot driver, highlighting how they trade "heaven for some silly thing" like being mad in traffic over a small distance.Serving One Master and Expansive vs. Contracted States: Soo Kim connected the idea of trading goals for God to the biblical concept that "you can only serve one master," as they are polar opposites. The group concluded that this is because the two paths are incompatible: one leads to an expansive energetic state and the other to a contracted state. Brian Genovese interjected, asking if the *Course of Miracles* principle involves using the Holy Spirit as the instrument of guidance.The Holy Spirit and Blaming God for Suffering: Jevon Perra affirmed that the Holy Spirit is the voice of God and the only true source of guidance in the dream of life. Brian Genovese questioned whether negative impulses, such as road rage, should be checked against the Holy Spirit. The speakers discussed the common tendency to blame God for bad things, noting that, in the context of the course, suffering is a "fantasy perception" based on the belief in bodies that can die and lose things.The Value of Suffering and Comparison in Perception: Jevon Perra argued that many painful experiences, like horror movies or intense drama, are enjoyed when framed in the "right context," but disliked when they violate a personal preference. The conversation related this to the *Truman Show*, where a character orchestrates their life only to reject it. Soo Kim affirmed that comparison is necessary for the human brain to define what it likes, establishing a "baseline".Suffering and Baseline Adjustment: The group agreed that difficulty and suffering can be valuable for creating a new baseline, allowing people to appreciate a simpler life. The discussion moved to the idea that the brain requires contrast, like the experiment where kittens failed to develop the ability to see certain patterns without prior exposure. Similarly, Aboriginal people raised in the jungle could not assimilate the sight of the ocean and ships because they had no "far away things" in their experience.Life as an Adventurous Dream: Jevon Perra presented an analogy of life as an adventurous dream chosen by the dreamer, where they eventually opt to experience even things like being "the loser" or "a failure" for the sake of adventure, which suggests that there is "no enemy" and that everything is "from God".Praying with Others and the Release of Differences: Soo Kim read the next passage, "Praying with others," stating that joining in prayer becomes possible once the need to see the other as an enemy is questioned. The barrier to shared goals is "difference," while the vision of Christ relies on "similarities". Jevon Perra observed that humans are "difference machines," obsessed with tiny variations, which leads to judgment, whereas focusing on sameness can lead to finding friends and common ground.The Role of Separateness and Evolution in Thinking: Jevon Perra suggested that the base ingredient for suffering is thinking oneself as separate, and suffering is proportional to how tightly one holds onto the belief in their separateness. They contrasted the traditional mindset of working 40 years for retirement with the contemporary thinking of younger generations, who expect abundance now, suggesting this is a beneficial "evolution in thinking".The True Aim of Prayer: Cause and Forgiveness: Soo Kim read a final passage, which emphasized that those who pray together should ask "what is the will of God," because praying for specifics or effects without the proper cause is insufficient. Jevon Perra interpreted the text to mean that the "cause" for happiness is not the desired "effect" (the list of things to be happy), but rather "forgiveness," which is the release of judgment that can happen immediately.Releasing the Present from Past Illusions: The final passage read by Soo Kim stated that praying for specifics is asking to repeat the past, but the aim of prayer is...
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    47 分
  • A big THANK YOU to all my A$$Holes xoxo - ACIM
    2026/04/17
    Beginning the Discussion on Praying for Others: The group shifted topics to "A Course in Miracles," specifically "The Song of Prayer," and began reading the section "Praying for Others". The reading established that prayer is always for oneself, and prayer for others, when rightly understood, helps the individual release projections of guilt from their sibling. Jevon Perra noted that the idea of praying for others is sometimes approached with a "scarcity mentality," believing that giving prayer diminishes one's own benefit.The Projection of Guilt and the Creation of Enemies: Jevon Perra discussed how the perception of an enemy is a self-creation, similar to the placebo effect, where one creates an experience of "enemy" instead of "friend". They shared a story of a town guru who was saddened by the death of the town's antagonist, stating the "a-hole" was their best friend and teacher for revealing the guru's remaining judgments. Jevon Perra concluded that the world is a projection, suggesting that sickness and wellness are experiences created from within.The Fear of Annihilation and Cherishing Guilt: The conversation returned to the idea that people "cherish our guilt" because the world is projected from this guilt, which is tied to the fear of annihilation or the end of a separate, special self. Jevon Perra explained that wishing hell on another means that the state of wishing hell must come through oneself first, so freeing one's sibling also brings salvation to themself. Brian Genovese connected this to the ego-building competition often seen in churches regarding who has "saved" the most people.Prayer and Vengeful God: Soo Kim read that the lowest forms of prayer are fueled by envy and malice, calling for vengeance, and asking upon a "vengeful God" who seems to answer them. Jevon Perra noted that those who are in hell can ask for help, but those who have accepted forgiveness could never make such a prayer. The group also discussed how religious systems often create a multi-level marketing scheme, where the highest levels of spiritual attainment are always just out of reach.The Internal Source of Love and Experience: Denise Darlene emphasized that feelings of love, compassion, and kindness come through the individual, not from outside sources. Jevon Perra agreed that assigning an external source to determine one's love is the flaw in romantic notions. Denise Darlene used the analogy of a person smoking in front of a mirror and telling the reflection to quit, illustrating that the reflection (external reality) will not change until the person (internal state) changes first.Self-Regulation and External Judgment: Soo Kim asked about the feeling of seeing someone else doing what one self-regulates against, such as having an emotional meltdown that derails a class discussion. Jevon Perra identified this as basic projection, where one's own unallowed behavior is projected onto others. Denise Darlene suggested Soo Kim research the Enneagram type one, the "reformer," to understand the patterns of the ego that limit their experience and struggles with justice.The Enneagram and Temperament: Soo Kim acknowledged that their results on the Enneagram test had been inconsistent in the past, unlike their consistent Myers-Briggs results. Jevon Perra explained that the Enneagram identifies dominant "go-to" temperaments that are helpful for framing one's behavior without the heaviness of being identified *as* the anger. Jevon Perra further discussed three ways the "Course" can be used: as magic to get what is wanted, for personality development, and ultimately, to realize that one is "none of it".The Value of the "Don't Know Mind": The conversation shifted to the importance of approaching life with an "innocent mind" and avoiding the assignment of meaning or judgment. Brian Genovese related this to the biblical story of Adam and Eve, who were innocent until they ate the apple, which represented the knowledge of judgment. Denise Darlene suggested the practice of being a "witness" to the "movie" of life, where everything is neutral until one places meaning upon it.Innocence, Wonder, and Social Constructs: Denise Darlene spoke about the innocence and wonder of a baby's mind, which operates in a state of hypnosis and curiosity before being programmed by the world. Jevon Perra noted that societal constructs force people to adhere to predetermined agreements to be "a little bit miserable" all the time, preventing expressions of love and joy with strangers. Soo Kim related the concept of the "don't know mind" to the relief experienced during travel or intense practices like Bufo, which cause temporary identity loss.The Ego's Security and the Invitation to Trust: Denise Darlene stated that the ego bases its security on the belief that it knows, and acknowledging "I don't know" raises the fear of the unknown. This fear of the unknown is described as an invitation to trust and merge with the "I am". Soo Kim recounted a negative ...
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    51 分
  • THE SECRET You Won't Like for Ultimate Success - ACIM - Song of Prayer
    2026/04/13
    Spoiler, it's surrender.Locating the Reading Material: The participants confirmed they were reading "The Song of Prayer," located behind the manual for teachers in *A Course in Miracles*. Soo Kim identified the current section as the top of page four, specifically chapter two, "The Ladder of Prayer," starting at paragraph four.Reading on Praying for One's Enemies: Soo Kim read a passage describing the contradiction of "praying for one's enemies". The passage explains that the contradiction lies not in the words but in the interpretation, suggesting that having enemies limits one's prayer and ability to receive. The text advises individuals to pray for themself so they "may not seek to imprison Christ and thereby lose the recognition of your own identity".Interpretation of Prayer, Needs, and Enemies: Jevon Perra interpreted the reading as prayer being an "energetic state" that determines the world one sees—either separation and guilt or love and unity. They noted that the "sinless have no needs" because they choose the Holy Spirit's world, where enemies disappear, emphasizing that being a "traitor to no one" means not being "treacherous to yourself".Discussion on Judgment and Sinlessness: Denise Darlene elaborated on the concept of oneness, explaining that judging another, or treating them as an enemy, means judging oneself. They stated that the "sinless have no needs" because they have "no guilt" and do not believe in separation from God or one another, eliminating problems in perception.Personal Example of Anger and Enemy Creation: Jevon Perra shared a personal anecdote about becoming violently angry at another man in a crowded sauna who wanted them to move. They recognized that they created an enemy through their "filters" and judgments, ready to engage in a "physical battle".Relationships as Lessons in Love and the Danger of Agendas: Denise Darlene referenced *A Course in Miracles*, suggesting that "under his teaching all relationships become a lesson in love" and that everyone should be viewed as a teacher. Denise Darlene further noted that having an ego-driven agenda leads to trouble and suffering, contrasting it with the guidance of asking, "What would you have me do? Where would you have me go? What would you have me say? And to whom?".The Enemy as a Symbol of Imprisoned Christ: Soo Kim read paragraph five, which defines an enemy as "the symbol of an imprisoned Christ". The prayer for enemies is therefore "a prayer for your own freedom," unifying Christ and recognizing their sinlessness. Jevon Perra affirmed this by noting that having an enemy experience or a friend experience is a projection coming through them, confirming, "There is no outside of me that happens that is independent of me".Forgiveness as Removing Judgment: The discussion turned to forgiveness, which Soo Kim defined as choosing to view a person "just doing the best they can and nothing they do can hurt us". Jevon Perra clarified that forgiveness in this context means "removing your judgment" without labeling actions as good or bad, allowing for an experience of being "whole, complete with the father".Reframing Offense and Unconscious Guilt: Denise Darlene offered a framework for handling offense, stating that when someone is perceived as disrespecting you, they are projecting their unconscious guilt onto you, and the action is "never about you". They suggested that one can turn this inward and ask where they disrespect themself, which reveals a belief in separation from God and guilt.Relating Guilt and Ego to the Enneagram: Jevon Perra connected the underlying issue of guilt to the Enneagram's concept of darkness, which temperaments are formed to avoid. They shared that their own negative day and desire to "beat up a kid" stemmed from the feeling of being unworthy of love and being a "poser" or "pretender".Continuing the Reading and the Meaning of Prayer: Soo Kim read the next paragraph, which confirms that prayer "is always for yourself," and that truly praying for enemies leads to one's own salvation. The reading describes true prayer as a "song of thanks to your creator, sung without words or thoughts or vain desires," rising from a state of identity in Christ where "there is no lack".Discussion of Michael Singer's 'Surrender Experiment': Jevon Perra introduced Michael Singer's *The Surrender Experiment* as an example of surrender, noting that the premise was to say yes to anything asked. Denise Darlene clarified that Singer committed to saying yes for 10 years to see how life would unfold under God's guidance, which he extended to 40 years.Singer's Success and Human Design: Denise Darlene recounted that Singer, who started living in a van, became the founder of WebMD, built several companies, and is now a billionaire, despite never desiring money. Denise Darlene also categorized Singer as a "responder, a sacral open sacral responder" in Human Design, waiting for and responding to invitations.Relinquishing Judgment as ...
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    53 分
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