検索キーワード： 著者 "C.W." すべてのカテゴリー

The numerous tales and legends related to lost mines and buried treasures in Oklahoma are often supported by documentation. The stories included in this book are most compelling because they offer chances of recovery. Though obscured by the passage of many decades since they were originally hidden or lost, these elusive treasures nevertheless continue to tempt the adventurous, the committed, the passionate.

Who has not been thrilled and not a little frightened by tales of ghosts, spirits, hauntings, and monsters? Some of the most fascinating accounts come from the dark hollows of the Ozark Mountains. For generations, these scary, mystifying legends have been told around campfires and family gatherings and handed down through the generations. Now, for the first time, the best of these tales have been gathered together and presented in this volume.

Leadbeater gives advice on how to approach those who demand proof of the claims of the Theosophical doctrine. He also advises on where to begin, if you are a newcomer to the field and don't have the time to consume the vast depth of Theosophical literature that sits before you.

Leadbeater writes on the subject of meditation. He makes a distinction between meditation and contemplation, asserting that not everyone is suited to do either. He talks about using the ascended masters as sources of guidance and inspiration during attempts at meditation. He also discusses the benefits and pitfalls of collective meditation by a group of people. This is not a how-to guide, but a philosophical examination for the practitioner, as related to Theosophy in particular.

Leadbeater writes about the subject of occultism, attempting to reclaim the term from the reputation of being strictly related to practitioners of the dark arts. He writes that the occultist needs to extend his consciousness and his five senses in order to be in better touch with the world we live in.

Leadbeater describes what a non-member might expect to encounter behind closed doors at a Theosophical Lodge meeting, such as he would have attended in his day, what they may get out of it, what they might give and what is gained by all, through this collective group of individuals coming together. The outcome is likely not all that different from every real occult lodge, not just the theosophical ones.

Five short fantasies that will fulfill your wildest dreams and leave you craving more! "Playtime - An Erotic Romp" by D. R. Grantwood. Ah, to be young and wealthy, an animal unleashed upon the world, to feast on whatever is offered, to experience romance and lust in all their varieties! But such is the way of young passion in that oftimes it is merely unbridled lust wearing a mask of respectability!

C. W. Leadbeater here writes about the concept of time, a popular topic of philosophical introspection at the turn of the 19th to the 20th century. He imagines a reality where time is neither static nor linear, in spite of how we perceive it. He then ties all of this in with an individual's spirituality. This was originally a published edition of a lecture of his from 1913.

The author, a prolific writer and a member of the Theosophical Society, describes his personal journey through the Masonic fraternity, as a co-mason. He explains his shock with the familiarity of the lodge room, as he recalled it exactly from a past life in ancient Egypt. He proceeds to compares the modern masonic ritual with ancient Egyptian mysteries, which he clearly remembers. He explains that the fraternity purposely pretended to be operative masons, to avoid persecution from the Church.

For twin brothers Tomek and Drake, life and death struggles were the norm when they lived off the grid, deep in the forests of Northern Michigan. Trying to adjust to their new way of life in the small town of Pine Run, it becomes increasingly apparent that even sleepy towns can have nightmares.

Leadbeater addresses the sorrow, grief, and despair we all sometimes experience in this mortal coil, especially when someone close to us has passed beyond the veil. He explains how our mourning for those who have transitioned beyond a terrestrial life affects those who now exist in spirit form. As well, before we can understand their position there, we must first understand our own here.

Originally published in 1911, this account perhaps more accurately belongs in our series of occult fiction, but it is one of many stories Leadbeater published as being true. This particular tale is the retelling of a story relayed to him by Helena Blavatsky, about two travelers who discover a remote, old house that is haunted by the spirit of a baron who committed suicide. Enjoy this "true story".

Orphaned twin boys are raised by a woodsman they call "Uncle," away from the society he bitterly left years ago. Trained in the arts of the woodsman, they became the ultimate hunting, fishing, surviving and killing forces that Uncle had designed them to be. However, Uncle knew he was leaving this world and that the twins would be okay with the world. What Uncle could have never known was if the world would be okay with the twins.

A spectacular collection of classic ghost stories from some of the masters of spooky fiction. 'On the Brighton Road' by Richard Middleton; 'A Ghost Story' by Mark Twain; 'The Everlasting Club' by Arthur Gray; 'The Snow' by Hugh Walpole; 'Rose Rose' by Barry Pain; 'The Ghost Ship' by Richard Middleton; 'The Bus Conductor' by E. F. Benson; 'The Tarn' by Hugh Walpole; 'The Diary of Mr. Poynter' by M. R. James.

The world is running down. People are mysteriously disappearing, leaving behind only small stains of glycerin. Overhead, mysterious objects are appearing just beyond our atmosphere, and deliberately burning themselves to dust as they fall toward earth. Some say our machines are absorbing us, some say aliens have come here to commit suicide. A small band of wanderers spins the wheels of a Llull Machine, trying to make their way safely through a collapsing world, and trying at the same time to solve the mysteries and save themselves-and an unexpected next generation.

Throughout history, the state of Missouri has served as a setting for a vast array of exciting legend and lore. Within this audio, W.C. Jameson presents the most complete collection of the Show Me State's tales of lost mines and buried treasures. With his gift for storytelling, Jameson relates episodes from the time of Indian occupation through early settlement, the Civil War, to the present. As a legendary professional treasure hunter, Jameson has followed the trails of many of these lost mines and buried treasures.

This explosive work of history unearths clues that finally demonstrate the truth about one of the world's great religions: that it was born out of the conflict between the Romans and messianic Jews who fought a bitter war with each other during the first century. The Romans employed a tactic they routinely used to conquer and absorb other nations: they grafted their imperial rule onto the religion of the conquered.

Prominent Theosophical writer, Charles Webster Leadbeater, discusses how we are influenced by everything that surrounds us, be it rocks, plants, or other people. Everything we encounter possesses an essence appropriate to its elemental counterpart, which imparts an influence on us. Leadbeater explains how to navigate our environment with this in mind. Written for students of Theosophy.

Versunkene Städte, sagenumwobene Schätze, rätselhafte Schriftzeichen: die Geschichte der Archäologie als packender Tatsachenroman. Wir entdecken Herkulaneum und Troja, Babylon und Ägypten, ja sogar die Stätten der Maya und Azteken. Endlich gibt es den Millionenbestseller für jung und alt in der aktualisierten Neuausgabe als ungekürztes Hörbuch. Frank Arnold (Deutscher Hörbuchpreis 2014) interpretiert den Text lebendig und mitreißend.

Out of the mixture of Latin and Germanic paganism and the Christianity of the Early Middle Ages has sprung one of the world's supremely great pieces of literature. J.R.R. Tolkien, author of The Lord of the Rings, delivered a famous lecture to the British Academy in 1936 in which he maintained that Beowulf was a poem all of a piece, and not (as had been suggested) a jumble of fragments for pedantic scholars to paw over.