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In one of his most enlightening works, C. S. Lewis shares his ruminations on both the form and the meaning of selected psalms. In the introduction he explains, "I write for the unlearned about things in which I am unlearned myself." Consequently, he takes on a tone of thoughtful collegiality as he writes on one of the Bible's most elusive books.

God doesn't demand hectic church programs and frenetic schedules; he only wants his people to know him more intimately, says top-selling author D. A. Carson. The apostle Paul found that spiritual closeness in his own fellowship with the Father. By following Paul's example, we can do the same. This book calls believers to reject superficiality and revolutionize their lives by embracing a God-guided approach to prayer. Previously published as A Call to Spiritual Reformation, this book has now been updated to connect more effectively with contemporary listeners.

Find out in these inspiring pages how you can dwell in God's rich love, receive answers to your prayers, weather life's difficult storms, establish unbroken communion with Christ, replace fear and doubt with lasting peace, rest in God's secure protection, and produce eternal results. The fullness of God's merciful loving kindness awaits you. You can come through life's greatest difficulties safely, and every longing of your heart can be satisfied.

From the moment of his conversion, Paul was a man of prayer. His many prayers scattered throughout his letters are among the richest sources in all of Scripture for getting a practical insight into the subject matter of God-honouring prayer. Pink's detailed study captures the essence of the apostle's concern for the congregations on whose behalf he consistency prayed. However, Gleanings from Paul is much more than a mere study of Paul's prayers. Pink's insights help to gain a more rounded understanding of the apostle himself, the God he served, and the churches he worked with.

Anne Catherine Emmerich was born in Germany in 1774. As a child she believed that angels, saints, and the Holy Family visited and talked with her as she worked in the fields. At twenty-four, she had her first mystic vision of the sufferings of Christ, accompanied by stigmata and bleeding as if from the crown of thorns. At twenty-nine, she became an Augustinian nun and continued to have visions and stigmata. In her visions, she recounted scenes from the life of Christ, which she seemed to have witnessed.