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Understanding the New Testament is a daunting but exciting task. Our world is so different from that of the first century. Yet it is important to understand the context and content of the New Testament if we are to be faithful followers. Now, this survey addresses the who, what, where, when, why, and how questions that readers of the Bible may have, such as: How can we tell if what is written in the New Testament is true history or just mythology? When were these books written and why? and What can today's believers get out of letters addressed to people who lived two millennia ago?

The question of the historicity of Jesus' resurrection has been repeatedly probed, investigated, and debated. And the results have varied widely. Perhaps some now regard this issue as the burned-over district of New Testament scholarship. Could there be any new and promising approach to this problem? Yes, answers Michael Licona. And he convincingly points us to a significant deficiency in approaching this question: our historiographical orientation and practice. 

David Bentley Hart undertook this new translation of the New Testament in the spirit of "etsi doctrina non daretur", "as if doctrine is not given". Reproducing the texts' often fragmentary formulations without augmentation or correction, he has produced a pitilessly literal translation, one that captures the texts' impenetrability and unfinished quality while awakening listeners to an uncanniness that often lies hidden beneath doctrinal layers.

Combining research from Asian scholars with his many years of experience living and working in East Asia, Brad directs our attention to Paul's letter to the Romans. He argues that some traditional East Asian cultural values are closer to those of the first-century biblical world than common Western cultural values. In addition, he adds his voice to the scholarship engaging the values of honor and shame in particular and their influence on biblical interpretation.