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The Poetics of Biblical Narrative shows, in Adele Berlin’s words, “more clearly and emphatically than any book I know, that the Bible is a serious literary work - a text manifesting a highly sophisticated and successful narrative poetics”.

In Who is Jesus?, Leander E. Keck discusses the quest for the Jewish Jesus of history and challenges listeners to think seriously not only about Jesus' historical existence but also about his ongoing moral and theological significance. Keck clarifies the difference between the way Jesus is presented in the gospels and the way critical historians portray him.

Brennan W. Breed claims that biblical interpretation should focus on the shifting capacities of the text, viewing it as a dynamic process rather than a static product. Rather than seeking to determine the original text and its meaning, Breed proposes that scholars approach the production, transmission, and interpretation of the biblical text as interwoven elements of its overarching reception history.

In May 1373, the English mystic Julian of Norwich was healed of a serious illness after experiencing a series of visions of the Blessed Virgin and of Christ's suffering. Her account, A Revelation of Love, is considered one of the most remarkable documents of medieval religious experience. In this book, Frederick Bauerschmidt provides a close and historically sensitive study of Julian's Revelation of Love that addresses the relationship between our understanding of God and our vision of human community.

The interpretation of scripture has depended largely on the view of history held by theologians and exegetes. In Participatory Biblical Exegesis, Matthew Levering examines the changing views....

Was God being ironic in commanding Eve not to eat fruit from the tree of wisdom? Carolyn J. Sharp suggests that many stories in the Hebrew Scriptures may be ironically intended. Deftly interweaving literary theory and exegesis, Sharp illumines the power of the unspoken in a wide variety of texts from the Pentateuch, the Prophets, and the Writings. She argues that reading with irony in mind creates a charged and open rhetorical space in the texts.

Divine Scripture in Human Understanding addresses the confusing plurality of contemporary approaches to Christian Scripture by articulating a traditionally grounded, constructive systematic theology of Christian Scripture.