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John Shelby Spong, best-selling author and popular proponent of a modern, scholarly, and authentic Christianity, argues that this last gospel to be written was misinterpreted by the framers of the fourth-century creeds to be a literal account of the life of Jesus when in fact it is a literary, interpretive retelling of the events in Jesus' life through the medium of fictional characters, from Nicodemus and Lazarus to the "Beloved Disciple."

What was it like to be a woman in the biblical period? It depended, in part, on who you were: a queen, a judge, a primary wife, a secondary wife, a widow, a slave, or some other kind of "ordinary woman". In Women in the Bible, Jaime Clark-Soles investigates how women are presented in Scripture, taking into account cultural views of both ancient societies as well as our own. Most of Christendom still excludes women from religious leadership, and many Christians invoke the Bible to circumscribe women's leadership in the public square and in the home as well.

From beginning to end, the very structure of the Gospel of Matthew emphasizes that Jesus is the son of God. At climactic points, Jesus is so identified - by Peter, by a Roman centurion, by Jesus himself, and by God the Father. With The Gospel of the Son of God, David Bauer provides a comprehensive introduction to this Gospel that has been so foundational to the Christian church. Arguing that the nature of Matthew itself should provide us with the framework for its study, he presents a holistic inductive approach with a literary, theological, and canonical focus.

Popular writer and teacher Jeannine Brown shows how a narrative approach illuminates each of the Gospels and highlights the overarching stories. This book offers a corrective to tendencies to read the Gospels piecemeal, one story at a time. It is filled with examples that show how narrative criticism brings the text to life, making it ideal for courses on the Gospels. Listeners will gain hands-on tools and perspectives to interpret the Gospels as whole stories.

The question of the historicity of Jesus' resurrection has been repeatedly probed, investigated, and debated. And the results have varied widely. Perhaps some now regard this issue as the burned-over district of New Testament scholarship. Could there be any new and promising approach to this problem? Yes, answers Michael Licona. And he convincingly points us to a significant deficiency in approaching this question: our historiographical orientation and practice.

How can an evangelical view of Scripture be reconciled with modern biblical scholarship? In this book Peter Enns, an expert in biblical interpretation, addresses Old Testament phenomena that challenge traditional evangelical perspectives on Scripture. He then suggests a way forward, proposing an incarnational model of biblical inspiration that takes seriously both the divine and the human aspects of Scripture.

In our modern age the biblical Genesis flood account has been probed and analyzed for answers to scientific, apologetic, and historical questions. It is a text that has called forth flood geology, fueled searches for remnants of the ark on Mount Ararat, and inspired a full-size replica of Noah's ark in a biblical theme park. Some claim that the very veracity of Scripture hinges on a particular reading of the flood narrative. But do we understand what we are reading? Longman and Walton urge us to ask, what might the biblical author have been saying to his ancient audience?

Womanist Midrash is an in-depth and creative exploration of the well- and lesser-known women of the Hebrew Scriptures. Using her own translations, Gafney offers a midrashic interpretation of the biblical text that is rooted in the African American preaching tradition to tell the stories of a variety of female characters, many of whom are often overlooked and nameless. Gafney employs a solid understanding of womanist and feminist approaches to biblical interpretation and the sociohistorical culture of the ancient Near East.

Combining research from Asian scholars with his many years of experience living and working in East Asia, Brad directs our attention to Paul's letter to the Romans. He argues that some traditional East Asian cultural values are closer to those of the first-century biblical world than common Western cultural values. In addition, he adds his voice to the scholarship engaging the values of honor and shame in particular and their influence on biblical interpretation.

This book has become a standard text in seminary and university classrooms. The purpose of this second edition is to help listeners come to a critically informed understanding of the Old Testament as the church's scripture. This book introduces the Old Testament both as a witness of ancient Israel and as a witness to the church and synagogue through the generations of those who have passed these texts on as scripture.

Do "In God We Trust", the Declaration of Independence, and other historical "evidence" prove that America was founded on Judeo-Christian principles? Are the Ten Commandments the basis for American law? A constitutional attorney dives into the debate about religion's role in America's founding.

Understanding the New Testament is a daunting but exciting task. Our world is so different from that of the first century. Yet it is important to understand the context and content of the New Testament if we are to be faithful followers. Now, this survey addresses the who, what, where, when, why, and how questions that readers of the Bible may have, such as: How can we tell if what is written in the New Testament is true history or just mythology? When were these books written and why? and What can today's believers get out of letters addressed to people who lived two millennia ago?