検索キーワード： 制作 "-- Kevin Wright --" 注解

E a vós outros, que estáveis mortos pelas vossas transgressões e pela incircuncisão da vossa carne, vos deu vida juntamente com ele, perdoando todos os nossos delitos; tendo cancelado o escrito de dívida, que era contra nós e que constava de ordenanças, o qual nos era prejudicial, removeu-o inteiramente, encravando-o na cruz; e, despojando os principados e as potestades, publicamente os expôs ao desprezo, triunfando deles na cruz. (Colossenses 2:13-15) (Ezequiel 47:8 9)

Depois disto, o homem me fez voltar à entrada do templo, e eis que saíam águas de debaixo do limiar do templo, para o oriente; porque a face da casa dava para o oriente, e as águas vinham de baixo, do lado direito da casa, do lado sul do altar. (Ezequiel 47:1)

E, juntamente com ele, nos ressuscitou, e nos fez assentar nos lugares celestiais em Cristo Jesus; para mostrar, nos séculos vindouros, a suprema riqueza da sua graça, em bondade para conosco, em Cristo Jesus. (Efésios 2:6-7)

James was possibly the first New Testament book written, probably penned in the very late 40s AD. It is generally accepted that the book was written by James, the leader of the Jerusalem Church, also known as James the brother of Jesus. From the very first, some people objected to having James in the New Testament. Martin Luther pushed for its exclusion (as well as some other books) because he thought it crossed some Protestant doctrines.

Revelation was likely the last book of the New Testament to be written and was placed last in the New Testament. It was probably written in the 80s or 90s AD by the Apostle John while he was exiled on the Island of Patmos. The apocalyptic imagery in Revelation makes the book difficult to understand and open to a wide variety of interpretations. Some believe the book describes events of John’s time, others believe it describes portions of the history of the Roman empire, while others believe it describes events that still have yet to occur.

Depois disto, o homem me fez voltar à entrada do templo, e eis que saíam águas de debaixo do limiar do templo, para o oriente; porque a face da casa dava para o oriente, e as águas vinham de baixo, do lado direito da casa, do lado sul do altar. Ele me levou pela porta do norte e me fez dar uma volta por fora, até à porta exterior, que olha para o oriente; e eis que corriam as águas ao lado direito. Saiu aquele homem para o oriente, tendo na mão um cordel de medir; mediu mil côvados e me fez passar pelas águas, águas que me davam pelos tornozelos.

Mediu também a sua muralha, cento e quarenta e quatro côvados, medida de homem, isto é, de anjo. (Apocalipse 21:17)

De outra feita, estava Jesus expelindo um demônio que era mudo. E aconteceu que, ao sair o demônio, o mudo passou a falar; e as multidões se admiravam. Mas alguns dentre eles diziam: Ora, ele expele os demônios pelo poder de Belzebu, o maioral dos demônios. E outros, tentando-o, pediam dele um sinal do céu. E, sabendo ele o que se lhes passava pelo espírito, disse-lhes: Todo reino dividido contra si mesmo ficará deserto, e casa sobre casa cairá. Se também Satanás estiver dividido contra si mesmo, como subsistirá o seu reino?

Depois disto, o homem me fez voltar à entrada do templo, e eis que saíam águas de debaixo do limiar do templo, para o oriente; porque a face da casa dava para o oriente, e as águas vinham de baixo, do lado direito da casa, do lado sul do altar. Ele me levou pela porta do norte e me fez dar uma volta por fora, até à porta exterior, que olha para o oriente; e eis que corriam as águas ao lado direito. Então, me disse: Estas águas saem para a região oriental, e descem à campina, e entram no mar Morto, cujas águas ficarão saudáveis. (Ezequiel 47:1,2,8)

Junto ao rio, às ribanceiras, de um e de outro lado, nascerá toda sorte de árvore que dá fruto para se comer; não fenecerá a sua folha, nem faltará o seu fruto; nos seus meses, produzirá novos frutos, porque as suas águas saem do santuário; o seu fruto servirá de alimento, e a sua folha, de remédio.(Ezequiel 47:12)

Depois disto, o homem me fez voltar à entrada do templo, e eis que saíam águas de debaixo do limiar do templo, para o oriente; porque a face da casa dava para o oriente, e as águas vinham de baixo, do lado direito da casa, do lado sul do altar. Ele me levou pela porta do norte e me fez dar uma volta por fora, até à porta exterior, que olha para o oriente; e eis que corriam as águas ao lado direito.(Ezequiel 47:1-2)

There is treasure hidden in Paul’s thirteen letters, but the path to find it is not obvious. Here is a tip: in the Bible, Paul’s letters are not sequenced in chronological order. The Bible rarely gives us specific dates about events it addresses, which can be frustrating for modern audiences.

This entry in the fascinating behind-the-scenes Eyewitness Bible Series studies the people and stories that are bedrock to the Christian faith as presented in Hebrews, First and Second Peter, First, Second, and Third John, and Jude. Surprisingly little information is known about the letters in this series. The exact dates of all of them are unknown, and the author of Hebrews is disputed. Even the target audience of each of these letters is broadly described, if described at all.

The Promised Land Series covers the books in the Bible from Exodus to Judges. These books describe events from the birth of Moses to the end of the era of the judges of Israel. In Genesis, God promised Abraham that his descendants would inherit the land of Canaan, so Canaan became known as The Promised Land. Modern Israel and Palestine encompass the majority of Canaan. Abraham’s grandson was Jacob, whose name was changed to “Israel” by God. His descendants became known as the Hebrews or Israelites.

Few Christians have a deep understanding of the Old Testament kings of Israel or the prophets and their messages. The purpose of this series is to allow anybody to quickly gain a better understanding of those things as well as an appreciation of how that information is relevant today. The Old Testament prophets were real people who proclaimed important messages from God that have stayed true for thousands of years. Jesus and the apostles thought the kings and prophets were important, so we should too. Their truths stand important today.

The most casual listener soon recognizes the majority of the writings of the Old Testament have to do with the history of the Israelites (also known as Hebrews or Jews). Embedded in the Old Testament is a wealth of knowledge about God and his character, books of poetry and proverbs, and a host of prophecies. Genesis & Job describes the creation of Earth, gives the history of all mankind, and describes a brief history of the Israelite nation from its beginning until it moves to Egypt.

In Life-Study of James, Witness Lee emphasizes two key points related to the Epistle of James—first, that the believers must progress in practical Christian perfection, and second, that the believers must be careful not to cultivate such perfection without a clear vision concerning the law and grace of God in God's New Testament economy. In Life-Study of First Peter, he describes the Christian life under the government of God with its high demand.

The best stories subtly weave themes and characters and symbols into a stunning final tapestry. For many Christians, sadly, the Old Testament is merely a jumble of moralistic stories and weird rituals, genealogies, and historical chronicles. What is the point of it all, and what does it have to do with Jesus? In this short and easy to listen audiobook, Leithart gives a sweeping overview of the Bible, its stories, and the patterns and symbols that recur throughout it, highlighting the ways many of the little stories look forward to the life, death, and resurrection of Jesus himself.

In 2019, Peter Kreeft published Socrates' Children, a four-volume series on the 100 greatest philosophers of all time, spanning from ancient Greece to contemporary Germany. But he made a terrible mistake: He somehow left out women, and with this, he overlooked the greatest mind of them all. This book is a one-of-a-kind study on Mary of Nazareth, the mother of Jesus. If Jesus Christ is wisdom incarnate, and if Mary loved Him more than anyone else ever did, then it holds that Mary is the greatest philosopher, the greatest wisdom-lover.

At every moment the author brings deep insight, conviction, and clarity about what God's Kingdom work is all about.