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In 1823, Tennessee historian John Haywood encapsulated a foundational sentiment among the white citizenry of Tennessee when he wrote of a "long continued course of aggression and sufferings" between whites and Native Americans. According to F. Evan Nooe, "aggression" and "sufferings" are broad categories that can be used to represent the framework of factors contributing to the coalescence of the white South.

Against long odds, the Anishinaabeg resisted removal, retaining thousands of acres of their homeland in what is now Michigan, Wisconsin, and Minnesota. Their success rested partly on their roles as sellers of natural resources and buyers of trade goods, which made them key players in the political economy of plunder that drove white settlement and US development in the Old Northwest. But, as Michael Witgen demonstrates, the credit for Native persistence rested with the Anishinaabeg themselves.

The University of California, Berkeley—widely known as "Cal"—is admired worldwide as a bastion of innovation and a hub for progressive thought. Far less known are the university's roots in plunder, warfare, and the promotion of white supremacy. As Tony Platt shows in The Scandal of Cal, these original sins sit at the center of UC Berkeley's history.

In the early 1920s, members of the Osage Nation and others began to turn up dead, and in many cases, the proceeds of oil revenue owned by these people passed to white “Guardians” appointed by the federal government. By 1925, at least 24 Osage had died in unexplained circumstances, and some accounts suggest that the actual number may have been over 100. Local law enforcement seemed unable (or perhaps unwilling) to investigate effectively, and it was left to a small bureau in Washington to undertake their first homicide investigation.

Hoy en día en Estados Unidos hay más de quinientas naciones indígenas reconocidas por el Gobierno federal que comprenden casi tres millones de personas, descendientes de los quince millones de nativos que habitaban esas tierras. El programa genocida que los colonos desarrollaron durante siglos ha sido omitido, en gran medida, de la historia, pero, ahora, por primera vez, la historiadora y activista Roxanne Dunbar-Ortiz nos ofrece una historia de Estados Unidos contada desde la perspectiva de los pueblos indígenas.

La política del destino manifiesto afirmaba que Estados Unidos era una nación moralmente superior que tenía derecho a construir un imperio desde la costa este hasta la costa oeste, en detrimento de los nativos americanos que se interpusiera en su camino. Este libro documentará el Sendero de las Lágrimas, sacando a la luz muchos sucesos que ocurrieron en el trasfondo y describiendo al mismo tiempo a algunos destacados jefes nativos americanos, como el jefe seminola Abiaka y el jefe cheroqui John Ross, y a algunos de los europeos estadounidenses con los que se enfrentaron.

Schultz States: "Camping one time with Black Elk, he told me this tale of the Dreadful River Cave. I never attempted to enter the cave, but how many, many times I have paused at the foot of its falls, watching...." Adopted Blackfeet tribe member James Willard Schultz relates the surprising story as told to him by Chief Black Elk. Schultz was one of the last of the old frontiersmen and Indian fighters... He joined a tribe of Blackfeet Indians and for years roamed with them over the buffalo-covered plains.

In A Canadian Shame, Darren Grimes has collected and presented overwhelming evidence which shows beyond doubt that a monster bent on the complete destruction of the Indigenous peoples of Canada (First Nations, Inuit, Metis, and all the other Aboriginal inhabitants of the land) has been devouring not only men and women, but also children of those cultures, that this monster has been doing so for hundreds of years, that this destruction has been deliberate and systematic rather than accidental or unintended.

Welcome, history enthusiasts and curious minds alike! Prepare to embark on an enthralling journey that chronicles the incredible history of the Native American people. Our new book offers an in-depth exploration of their rich and complex past, unveiling secrets and stories long hidden from the pages of time.

Growing up, Rebecca Clarren only knew the major plot points of her tenacious immigrant family’s origins. Her great-great-grandparents, the Sinykins, and their six children fled antisemitism in Russia and arrived in the United States at the turn of the 20th century, ultimately settling on a 160-acre homestead in South Dakota. Over the next few decades, despite tough years on a merciless prairie and multiple setbacks, the Sinykins became an American immigrant success story.

Cheated is a gripping story of single-minded politicians, uncompromising Indian Affairs officials, grasping government appointees, and well-connected Liberal speculators, set against a backdrop of politics, power, patronage, and profit. The Laurier government's settlement of western Canada can never be looked at the same way again.

En los años veinte, la comunidad india de los Osage en Oklahoma era la población de mayor renta per cápita del mundo. El petróleo que yacía bajo sus propiedades les convirtió en millonarios: construyeron mansiones, tenían chóferes privados y mandaban a sus hijos a estudiar a Europa. Pero un espiral de violencia asoló esta comunidad indígena cuando sus miembros empezaron a morir y a desaparecer en extrañas circunstancias. La familia de una mujer Osage, Mollie Burkhart, se convirtió en un objetivo principal.

As Great Britain and France eyed the Illinois country and the Tennessee, Ohio, and Wabash River valleys for their respective empires, the Overhill Cherokees were coalescing and maintaining a conspicuous presence throughout the territory. Contrary to the traditional narrative of westward expansion, the Europeans were not the drivers behind the ensuing contest over the Tennessee corridor. The Overhills traded, negotiated, and fought with other Indigenous peoples along this corridor, in the process setting parameters for European expansion.

One of the most definitive accounts of the training and work of a Pipe Carrier, I Send a Voice is a gripping first-person account inside a Native American sweat lodge ceremony. Evelyn Eaton writes of her resolve to become worthy of participating in this healing ritual as she embraces the whole length of "the hero's journey." Through tests and ordeals inside and outside of the lodge while following the shamanic spiritual path, she arrives at her ultimate request—a healing pipe of her own.

National parks like Yellowstone, Yosemite, and Glacier preserve some of this country's most cherished wilderness landscapes. While visions of pristine, uninhabited nature led to the creation of these parks, they also inspired policies of Indian removal. By contrasting the native histories of these places with the links between Indian policy developments and preservationist efforts, this work examines the complex origins of the national parks and the troubling consequences of the American wilderness ideal.

Tyendinaga Tales is a collection of previously unrecorded Mohawk folktales gathered from residents of the Tyendinaga Indian Reserve near Bellville, Ontario. The folktales are told infrequently on the reserve and are in danger of disappearing completely.

Unbroken is an extraordinary work of memoir and investigative journalism focusing on missing and murdered Indigenous women and girls, written by an award-winning Gitxsan journalist who survived life on the streets against all odds.

The conquest of the American West through violence and corrupt treaties in the eighteenth and nineteenth centuries transformed the global balance of power. It was an upheaval on a grand scale, but acclaimed author Peter Stark shows us its fundamental conflicts through the clash between two men—Shawnee chief and warrior Tecumseh and Indiana governor William Henry Harrison.

Beginning with the invasion by Spanish Conquistadors in the sixteenth century, A Brutal Reckoning tells the story of the encroachment on Native American territory in the deep south by the US republic 150 years later, which culminated in the devastating Creek War and the rise of Andrew Jackson.

John C. Cremony was the first White man to become fluent in the Apache language. He worked for the US government, translating for military personnel across treacherous parts of the country. It was then that he first came in contact with the Apache people and went on to learn about their ways firsthand for nine years. He was personal friends with Chiefs Mangas Coloradas and Cochise, and he wrote of his adventures in dealing with the US Military and the Indian tribes of the Southwest.