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Tragically, the Cherokee is one of America’s best-known tribes due to the trials and tribulations they suffered by being forcibly moved west along the “Trail of Tears”, but that overlooks the contributions they made to American society well before the 19th century. Despite all of the hostilities and the Trail of Tears, the Cherokee ultimately became the first people of non-European descent to become US citizens en masse, and today, the Cherokee Nation is the largest federally recognized tribe in the United States, boasting over 300,000 members.

In Indigenous Continent, acclaimed historian Pekka Hämäläinen presents a sweeping counternarrative that shatters the most basic assumptions about American history. Shifting our perspective away from Jamestown, Plymouth Rock, the Revolution, and other well-trodden episodes on the conventional timeline, he depicts a sovereign world of Native nations whose members, far from helpless victims of colonial violence, dominated the continent for centuries after the first European arrivals.

In Life Stages and Native Women, Kim Anderson shares the teachings of fourteen elders from the Canadian prairies and Ontario to illustrate how different life stages were experienced by Metis, Cree, and Anishinaabe girls and women during the mid-twentieth century.

Faced with a constant stream of news reports of standoffs and confrontations, Canada’s “reconciliation project” has obviously gone off the rails. In this series of concise and thoughtful essays, lawyer and historian Bruce McIvor explains why reconciliation with Indigenous peoples is failing and what needs to be done to fix it.

Searching through the annals of North American history uncovers the diverse and astounding contributions by the Natives of the Americas who formed the world we know today.

We know the story of the Pilgrims and the Wampanoags that taught them how to harvest the land. We celebrate Thanksgiving each year to commemorate their friendly interaction through feasts of our own. But the stories we know of the happy gathering in 1621 aren’t all that they seem.

In a society where raging narcissism dominates the moral landscape, the virtue of humility is often dismissed as irrelevant. Not only is humility vanishing from contemporary culture, but we are also witnessing how destructive a lack of humility has become among our churches and ministry leaders. And yet, Richard Foster, the founder of Renovare, insists that humility is central to the journey toward character formation and spiritual transformation. For this reason he decided to spend a year studying the virtue of humility.

The invented history of the Western world is crumbling fast, Anishinaabe writer Patty Krawec says, but we can still honor the bonds between us. Settlers dominated and divided, but Indigenous peoples won't just send them all "home." Weaving her own story with the story of her ancestors and with the broader themes of creation, replacement, and disappearance, Krawec helps listeners see settler colonialism through the eyes of an Indigenous writer.

A vivid account of the rivalry between future president William Henry Harrison and the Shawnee chief Tecumseh—and of the Native American alliance that fought westward expansion—from the New York Times bestselling author of Astoria “Taut, multi-layered . . . a much-needed reevaluation of...

Black Elk of the Sioux has been recognized as one of the truly remarkable men of his time in the matter of religious belief and practice. Black Elk was the only qualified priest of the older Oglala Sioux still living when The Sacred Pipe was written. This is his book: he gave it orally to Joseph Epes Brown during the latter's eight month's residence on the Pine Ridge Reservation in South Dakota, where Black Elk lived.

In arresting, but harrowing, prose, James Daschuk examines the roles that Old World diseases, climate, and, most disturbingly, Canadian politics—the politics of ethnocide—played in the deaths and subjugation of thousands of Indigenous people in the realization of Sir John A. Macdonald’s “National Dream.” It was a dream that came at great expense: the present disparity in health and economic well-being between Indigenous and non-Indigenous populations, and the lingering racism and misunderstanding that permeates the national consciousness to this day.

Indian Creek Massacre and Captivity of Hall Girls was written by Charles Martin Scanlan in 1915. The Indian Creek Massacre arose in 1832 at LaSalle County, Illinois, after a dispute about a settler-constructed dam that blocked fish from reaching a Native American village downstream. It’s a unique historical snapshot of early America centered around Sylvia and Rachel Hall, sisters who were the only survivors of the massacre and were abducted, as well as the story of Chief Shabona who was a member of the Ottowa and Potawatomi.

A gripping and illuminating investigation “that is far overdue” (Rachel Louise Snyder, author of No Visible Bruises) into the disappearance of Savanna LaFontaine-Greywind when she was eight months pregnant, highlighting the shocking epidemic of violence against Native American women in...

And Still the Waters Run tells the tragic story of the liquidation of the independent Indian republics of the Choctaws, Chickasaws, Cherokees, Creeks, and Seminoles, known as the Five Civilized Tribes. At the turn of the twentieth century, the tribes owned the eastern half of what is now Oklahoma, a territory immensely wealthy in farmland, forests, coal, and oil. Their political and economic status was guaranteed by the federal government—until American settlers arrived.

For over 100 years, thousands of Aboriginal children passed through the Canadian residential school system. Begun in the 1870s, it was intended, in the words of government officials, to bring these children into the “circle of civilization,” the results, however, were far different. More often, the schools provided an inferior education in an atmosphere of neglect, disease, and often abuse. Using previously unreleased government documents, historian John S. Milloy provides a full picture of the history and reality of the residential school system.

Unpacks the twenty-one most common myths and misconceptions about Native Americans In this enlightening book, scholars and activists Roxanne Dunbar-Ortiz and Dina Gilio-Whitaker tackle a wide range of myths about Native American culture and history that have misinformed generations. Tracing how...

Die Zeit der Cowboys währte gerade mal 20 Jahre. Erst nach Ende des Amerikanischen Bürgerkriegs 1865 begannen die großen Viehtriebe, und schon Mitte der 1880er-Jahre endeten sie wieder: Massenhaft produzierte Stacheldrahtzäune versperrten nun den Weg, die effektivere Eisenbahn übernahm den Transport. Trotzdem symbolisiert der Cowboy den "American Way of Life" wie kaum etwas anderes. Allein im Sattel, um ihn die leere Wildnis, wird der unbeirrbare Cowboy zum Archetyp des Eroberers. Mit der schmutzigen Realität hat das natürlich nicht viel zu tun.

In 1976, the body of Anna Mae Aquash, an American Indian luminary, was found frozen in the Badlands of South Dakota—or so the FBI said. After a suspicious autopsy and a rushed burial, friends had Aquash exhumed and found a .32-caliber bullet in her skull. Using this scandal as a point of departure, The Unquiet Grave opens a tunnel into the dark side of the FBI and its subversion of American Indian activists. But the book also discovers things the Indians would prefer to keep buried. What unfolds is a sinuous tale of conspiracy, murder, and cover-up.

Before there was such a thing as "California," there were the People and the Land. We Are the Land is the first and most comprehensive text of its kind, centering the long history of California around the lives and legacies of the Indigenous people who shaped it. Beginning with the ethnogenesis of California Indians, this book recounts the centrality of the Native presence from before European colonization through statehood—paying particularly close attention to the persistence and activism of California Indians in the late twentieth and early twenty-first centuries.

Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country. As senior curator of anthropology, Chip Colwell navigated firsthand the questions of how to weigh the religious freedom of Native Americans against the academic freedom of scientists and whether the emptying of museum shelves elevates human rights or destroys a common heritage. His book reveals a dramatic process that involves negotiating the blurry lines between identity and morality, spirituality and politics.