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Growing up in Montana, Chris La Tray always identified as Indian. Despite the fact that his father fiercely denied any connection, he found Indigenous people alluring, often recalling his grandmother's consistent mention of their Chippewa heritage. When La Tray attended his grandfather's funeral as a young man, he finally found himself surrounded by relatives who obviously were Indigenous. "Who were they?" he wondered, and "Why was I never allowed to know them?"

Tribus nativas americanas: Una guía apasionante de los cheroquis, chickasaw, choctaw, creek y seminolas. El Sendero de Lágrimas: Una guía apasionante sobre la expulsión de los choctaw y chickasaw, las guerras seminolas, la disolución de los creek y la reubicación forzosa de la tribu cheroqui

The Navajo, or Diné (“the people”), are the single largest group of Native American people in North America. Their traditional homeland, the Diné Bikéyah, stretched across the vast landscapes of present-day Colorado, New Mexico, and Arizona, defined by four sacred mountains that symbolized their spiritual and physical world. Yet their language and culture suggest that the Navajo actually originated in present-day Canada before migrating south toward New Mexico.

Under the Skin investigates the role of cross-cultural body modification in seventeenth-century and eighteenth-century North America, revealing that the practices of tattooing and scalping were crucial to interactions between Natives and newcomers. These permanent and painful marks could act as signs of alliance or signs of conflict, producing a complex bodily archive of cross-cultural entanglement. Indigenous body modification practices were adopted and transformed by colonial powers, making tattooing and scalping key forms of cultural and political contestation in early America.

The Indian Removal Act of 1830 was the culmination of the United States' policy to force native populations to relocate west of the Mississippi River. The most well-known episode in the eviction of American Indians was the "Trail of Tears" along which Southeastern Indians were driven from their homes in Georgia, Alabama, and Mississippi, to reservations in present-day Oklahoma. But the struggle in the South was part of a wider story that reaches back in time to the War of 1812, back through many states and into the lives of so many tribes who were also forced to depart from their homes.

Prior to 1722, the Iroquoian-speaking peoples of the Mohawk, Oneida, Onondaga, Cayuga, and Seneca nations comprised the league known as the Five Nations. In about 1722, the Iroquoian-speaking Tuscarora people joined the League, having migrated northwards from the Carolinas after a bloody conflict with white settlers.

The Comanche were once the most dominant Native American tribe in the Great Plains of North America. From their homelands on the prairies, they ranged across the American West and South into Mexico. They were also one of the most feared of all Native American people, fighting virtually every other Native American tribe they had contact with and waging successful guerilla wars against invaders from Spain, Mexico, and the Eastern United States.

In popular mythology, the Overland Trail is typically a triumphant tale, with plucky easterners crossing the Plains in caravans of covered wagons. But not everyone reached Oregon and California. Some 6,600 migrants perished along the way and were buried where they fell, often on Indigenous land. By the 1850s, cholera epidemics, ordinary diseases, and violence had remade the Trail into an American burial ground. In subsequent decades, U.S. officials and citizens leveraged Trail graves to claim Native ground.

Weaving together more than a hundred interviews with Davis's bandmates, family members, friends, and peers, this book powerfully reconstructs Davis's extraordinary life and career. Washita Love Child thoroughly and finally restores the "red dirt boogie brother" to his rightful place in rock history, cementing his legacy for generations to come.

Hoping to discover a more personal take on Santa Fe? I created Santa Fe: A Local’s Enchanting Journey Through the City Different to give you an insider’s view of everything the city has to offer. Drawing on years of living here, I’ve put together an inviting New Mexico guidebook full of lesser-known stops, local eateries, and experiences you won’t see in other resources.

You probably know the story of the late Wilma Mankiller, the first woman to serve as principal chief of the Cherokee Nation. You might not recognize the name of her husband, Charlie Soap, yet his role as a Native community organizer is no less significant. Last One Walking charts for the first time the life and work of this influential Cherokee.

Unflinchingly honest about the brutality of this nation’s founding and its legacy of settler-colonialism and genocide, the impact of Roxanne Dunbar-Ortiz’s 2014 book is profound. This classic is revisited with new material that takes an incisive look at the post-Obama era from the war in Afghanistan to Charlottesville’s white supremacy-fueled rallies, and from the onset of the pandemic to the election of President Biden.

Antología, estudio, comparación, interpretación y simplificación de la historia de México Tenochtitlan. En esta segunda entrega Sofía Guadarrama Collado pone la lupa en el centro de Mesoamérica; antologa, estudia, compara, interpreta y simplifica las crónicas, relaciones, memoriales, códices e historias de Chalco, Cholula, Cuauhnáhuac, México Tenochtitlan, Michoacán, Tlaxcala, Texcoco y Toluca, escritas por sus descendientes y los primeros frailes.

Written by Wahpetunwan Dakota scholar and activist Waziyatawin of Pezihutazizi Otunwe, What Does Justice Look Like? offers an opportunity now and for future generations to learn the long-untold history and what it has meant for the Dakota People. On that basis, the book offers the further opportunity to explore what we can do between us as Peoples to reverse the patterns of genocide and oppression and instead to do justice with a depth of good faith, commitment, and action that would be genuinely new for Native and non-Native relations.

¿Qué tanto de la historia del pueblo azteca es un mito? Las leyendas hablan sobre grandes héroes y terribles villanos, cantan las hazañas de los hombres que construyeron los cimientos de un imperio. Un tlatoani, gran soberano de México-Tenochtitlan, es sólo un ser humano esclavo de su tiempo, una pieza en manos de quienes cuentan sobre sus victorias y sus derrotas.

Long before there was a Duluth, Minnesota, the massive outcropping that divides the city emerged from the ridge of gabbro rock running along the westward shore of Lake Superior. A great westward migration carried the Ojibwe people to the Point of Rocks. Against this backdrop—Misaabekong, the place of the giants—the lives chronicled in Linda LeGarde Grover's book unfold, some in myth, some in long-ago times, some in an imagined present, and some in the author's family history, all with a deep bond to the land, one another, and the Ojibwe culture.

No Friday Night Lights is the story of a rural Nevada high school football team that never wins. Veteran reporter John M. Glionna examines the 2022 season in which the McDermitt Bulldogs practiced for weeks in the summer only to learn once again that they had come up short of the necessary players due to the dwindling population on the Fort McDermitt Indian Reservation on the Nevada-Oregon border.

From the #1 national bestselling author of 'Indian' in the Cabinet and True Reconciliation, a truly unique history of our land—powerful, devastating, remarkable—as told through the voices of both Indigenous and non-Indigenous peoples.

The words of the individuals included in this book offer just a glimpse of the results of the effort of one group of people to educate people who were in many cases not seeking the knowledge being offered. These are tales of lessons learned, languages lost, traditions replaced, & charity corrupted.

La autora busca establecer un equilibrio entre todas las fuentes primarias, los estudios históricos, arqueológicos y antropológicos más recientes, para que los lectores elaboren su propio juicio sobre la historia mexica. Un apasionante recorrido histórico que inicia con la cultura olmeca en San Lorenzo y La Venta, pasando por Cuicuilco, Monte Albán, Palenque, Chichén Itzá, El Tajín, Cholula, Teotihuacan, Xochicalco, Tula, Tenayuca, Texcoco, Azcapotzalco, hasta llegar a Tlatelolco y Meshíco Tenochtitlan.