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In 1870, a 26-year-old Paiute, Sarah Winnemucca, wrote to an army officer requesting that Paiutes be given a chance to settle and farm their ancestral land. The eloquence of her letter was such that it made its way into Harper’s Weekly. Ten years later, as her people languished in confinement as a result of the Bannock War, she convinced Secretary of the Interior Carl Schurz to grant the requests in her letter and free the Paiutes as well.

Wovoka (1867-1932), the Ghost Dance Prophet, was a member of the Walker River band of Paiutes in Western Nevada. The Walker River Reservation was established in 1859, and was Wokova’s home off and on for years. Wovoka was also known as Jack Wilson, a name he acquired while he was, for some years, employed on the David Wilson family ranch in the Mason Valley.

The Indian story of Custer’s last battle has never been told, except in a few fragmentary interviews that have been distorted into extravagant fiction. There were no white men survivors of that most thrilling of American frontier tragedies, so the veteran hostile red warriors have exclusive possession of the key to the mystery as to how it happened.

Red Cloud’s War was one conflict in the long series of Indian Wars fought between the United States and the indigenous nations of North America. As White Americans scrambled for wealth and land further and further west, the people who had inhabited these regions for centuries fought to maintain their autonomy and way of life. Red Cloud was a Lakota Indian who fought alongside the Cheyenne and Arapaho peoples against the might of the United States Army between 1866 and 1868.

Dammed: The Politics of Loss and Survival in Anishinaabe Territory explores Canada’s hydroelectric boom in the Lake of the Woods area. It complicates narratives of increasing affluence in postwar Canada, revealing that the inverse was true for Indigenous communities along the Winnipeg River.

Most Americans have heard of the Little Bighorn, the 1876 battle in which a band of Lakota Sioux and their allies wiped out most of the 7th US Cavalry under the command of George Armstrong Custer. The movie images are of fierce warriors in long eagle feather headdresses flowing behind them as they gallop across the plains on nimble Indian ponies.

Within a generation of Christopher Columbus’ historic voyage to the Americas in 1492, a regional rivalry had developed between Spain and its closest neighbor as the Portuguese began to establish a colony in Brazil and push its boundaries southwards. However, while the Portuguese and Spanish grappled over South America, the Spanish began colonizing the Yucatan in the 16th century after defeating various Mesoamerican groups, most notably Hernan Cortés’ conquest of the Aztec Empire.

The policy of Manifest Destiny said America was a morally superior nation that had the right to build an empire from the East Coast to the West Coast, much to the detriment of the Native Americans who stood in the way. This audiobook will document the Trail of Tears, bringing to light many events that occurred in the background while describing a few prominent Native American chiefs.

For many generations, the Aniyunwiya (meaning the “real people” or “principal people”) lived in harmony with the land they inhabited. They worshipped their ancestors and believed that every living thing—people, animals, trees, and plants—had a spirit and an important place in the world.

First published in 1972, Vine Deloria Jr.'s God Is Red remains the seminal work on native religious views, asking new questions about our species and our ultimate fate. Celebrating five decades in publication with a special 50th-anniversary edition.

From a hunting and gathering lifestyle to first contact with Europeans to land dispossession to claims cases, and much more, Wishart takes a wide-angle look at one of the most significant groups of people in the country. Myriad internal and external forces have profoundly shaped Indian lives on the Great Plains.

Tragically, the Cherokee is one of America’s best-known tribes due to the trials and tribulations they suffered by being forcibly moved west along the “Trail of Tears”, but that overlooks the contributions they made to American society well before the 19th century. Despite all of the hostilities and the Trail of Tears, the Cherokee ultimately became the first people of non-European descent to become US citizens en masse, and today, the Cherokee Nation is the largest federally recognized tribe in the United States, boasting over 300,000 members.

In Indigenous Continent, acclaimed historian Pekka Hämäläinen presents a sweeping counternarrative that shatters the most basic assumptions about American history. Shifting our perspective away from Jamestown, Plymouth Rock, the Revolution, and other well-trodden episodes on the conventional timeline, he depicts a sovereign world of Native nations whose members, far from helpless victims of colonial violence, dominated the continent for centuries after the first European arrivals.

In Life Stages and Native Women, Kim Anderson shares the teachings of fourteen elders from the Canadian prairies and Ontario to illustrate how different life stages were experienced by Metis, Cree, and Anishinaabe girls and women during the mid-twentieth century.

Faced with a constant stream of news reports of standoffs and confrontations, Canada’s “reconciliation project” has obviously gone off the rails. In this series of concise and thoughtful essays, lawyer and historian Bruce McIvor explains why reconciliation with Indigenous peoples is failing and what needs to be done to fix it.

Searching through the annals of North American history uncovers the diverse and astounding contributions by the Natives of the Americas who formed the world we know today.

We know the story of the Pilgrims and the Wampanoags that taught them how to harvest the land. We celebrate Thanksgiving each year to commemorate their friendly interaction through feasts of our own. But the stories we know of the happy gathering in 1621 aren’t all that they seem.

In a society where raging narcissism dominates the moral landscape, the virtue of humility is often dismissed as irrelevant. Not only is humility vanishing from contemporary culture, but we are also witnessing how destructive a lack of humility has become among our churches and ministry leaders. And yet, Richard Foster, the founder of Renovare, insists that humility is central to the journey toward character formation and spiritual transformation. For this reason he decided to spend a year studying the virtue of humility.

The invented history of the Western world is crumbling fast, Anishinaabe writer Patty Krawec says, but we can still honor the bonds between us. Settlers dominated and divided, but Indigenous peoples won't just send them all "home." Weaving her own story with the story of her ancestors and with the broader themes of creation, replacement, and disappearance, Krawec helps listeners see settler colonialism through the eyes of an Indigenous writer.

Black Elk of the Sioux has been recognized as one of the truly remarkable men of his time in the matter of religious belief and practice. Black Elk was the only qualified priest of the older Oglala Sioux still living when The Sacred Pipe was written. This is his book: he gave it orally to Joseph Epes Brown during the latter's eight month's residence on the Pine Ridge Reservation in South Dakota, where Black Elk lived.

In arresting, but harrowing, prose, James Daschuk examines the roles that Old World diseases, climate, and, most disturbingly, Canadian politics—the politics of ethnocide—played in the deaths and subjugation of thousands of Indigenous people in the realization of Sir John A. Macdonald’s “National Dream.” It was a dream that came at great expense: the present disparity in health and economic well-being between Indigenous and non-Indigenous populations, and the lingering racism and misunderstanding that permeates the national consciousness to this day.

Indian Creek Massacre and Captivity of Hall Girls was written by Charles Martin Scanlan in 1915. The Indian Creek Massacre arose in 1832 at LaSalle County, Illinois, after a dispute about a settler-constructed dam that blocked fish from reaching a Native American village downstream. It’s a unique historical snapshot of early America centered around Sylvia and Rachel Hall, sisters who were the only survivors of the massacre and were abducted, as well as the story of Chief Shabona who was a member of the Ottowa and Potawatomi.

And Still the Waters Run tells the tragic story of the liquidation of the independent Indian republics of the Choctaws, Chickasaws, Cherokees, Creeks, and Seminoles, known as the Five Civilized Tribes. At the turn of the twentieth century, the tribes owned the eastern half of what is now Oklahoma, a territory immensely wealthy in farmland, forests, coal, and oil. Their political and economic status was guaranteed by the federal government—until American settlers arrived.

For over 100 years, thousands of Aboriginal children passed through the Canadian residential school system. Begun in the 1870s, it was intended, in the words of government officials, to bring these children into the “circle of civilization,” the results, however, were far different. More often, the schools provided an inferior education in an atmosphere of neglect, disease, and often abuse. Using previously unreleased government documents, historian John S. Milloy provides a full picture of the history and reality of the residential school system.

In this enlightening book, scholars and activists Roxanne Dunbar-Ortiz and Dina Gilio-Whitaker tackle a wide range of myths about Native American culture and history that have misinformed generations. Tracing how these ideas evolved, and drawing from history, the authors disrupt long-held and enduring myths.

Die Zeit der Cowboys währte gerade mal 20 Jahre. Erst nach Ende des Amerikanischen Bürgerkriegs 1865 begannen die großen Viehtriebe, und schon Mitte der 1880er-Jahre endeten sie wieder: Massenhaft produzierte Stacheldrahtzäune versperrten nun den Weg, die effektivere Eisenbahn übernahm den Transport. Trotzdem symbolisiert der Cowboy den "American Way of Life" wie kaum etwas anderes. Allein im Sattel, um ihn die leere Wildnis, wird der unbeirrbare Cowboy zum Archetyp des Eroberers. Mit der schmutzigen Realität hat das natürlich nicht viel zu tun.

In 1976, the body of Anna Mae Aquash, an American Indian luminary, was found frozen in the Badlands of South Dakota—or so the FBI said. After a suspicious autopsy and a rushed burial, friends had Aquash exhumed and found a .32-caliber bullet in her skull. Using this scandal as a point of departure, The Unquiet Grave opens a tunnel into the dark side of the FBI and its subversion of American Indian activists. But the book also discovers things the Indians would prefer to keep buried. What unfolds is a sinuous tale of conspiracy, murder, and cover-up.

Before there was such a thing as "California," there were the People and the Land. We Are the Land is the first and most comprehensive text of its kind, centering the long history of California around the lives and legacies of the Indigenous people who shaped it. Beginning with the ethnogenesis of California Indians, this book recounts the centrality of the Native presence from before European colonization through statehood—paying particularly close attention to the persistence and activism of California Indians in the late twentieth and early twenty-first centuries.

Best known as a leader of the Indian takeover of Alcatraz Island in 1969, Adam Fortunate Eagle now offers an unforgettable memoir of his years as a young student at Pipestone Indian Boarding School in Minnesota. In this rare firsthand account, Fortunate Eagle lives up to his reputation as a "contrary warrior" by disproving the popular view of Indian boarding schools as bleak and prisonlike. Although Fortunate Eagle recognizes Pipestone's shortcomings, he describes his time there as nothing less than "a little bit of heaven."

From the late eighteenth century through the end of the Civil War, Choctaw and Chickasaw Indians bought, sold, and owned Africans and African Americans as slaves, a fact that persisted after the tribes' removal from the Deep South to Indian Territory. The tribes marginalized free black people in the Indian nations well after the Civil War and slavery had ended. In this groundbreaking study, Barbara Krauthamer rewrites the history of southern slavery, emancipation, race, and citizenship to reveal the centrality of Native American slaveholders and the black people they enslaved.