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In this beautifully written masterwork, Pulitzer Prize–winning author Isabel Wilkerson presents a definitive and dramatic account of one of the great untold stories of American history: the Great Migration of six million Black citizens who fled the South for the North and West in search of a better life, from World War I to 1970.

Why is it that so many efforts by liberals to lift the Black underclass not only fail, but often harm the intended beneficiaries? In Please Stop Helping Us, Jason L. Riley examines how well-intentioned welfare programs are in fact holding Black Americans back. Minimum-wage laws may lift earnings for people who are already employed, but they price a disproportionate number of Blacks out of the labor force. Affirmative action in higher education is intended to address past discrimination, but the result is fewer Black college graduates than would otherwise exist.

Mathabane argues that the reason many Americans are turned off by the current divisive racial dialogue is because the discussion has mostly been about the politics of race and avoids the elephant in the room - - what each of us can do to become agents for racial healing. His solution is for people to learn to speak the language of Ubuntu, a Zulu word for common humanity.

A prominent conservative scholar traces the post-1960s divisions between the Right and the Left, taking aim at liberals' victimization of African Americans and their failure to offer a viable way forward for American society. The United States today is hopelessly polarized; the political Right and Left have hardened into rigid and deeply antagonistic camps, preventing any sort of progress.

Henry Box Brown’s narrative of his self-liberation was sensational when it was first published, and it remains an extraordinary account today. With the help of abolitionists in Virginia and Philadelphia, Brown arranged to have himself shipped to a Pennsylvania port in a three-by-two-foot wooden crate, bored with three holes to enable him to breathe. After twenty-seven hours and over 350 miles by wagon, rail, boat, and ferry, he eventually made his way to deliverance. But Brown’s memoir is more than a story of endurance and escape.

Following Narrative of the Life of Frederick Douglass and My Bondage and My Freedom, this third memoir by the iconic abolitionist expands on Douglass’s time in bondage, his escape, and his reinvention as an influential statesman—providing many details that, in earlier years, would have endangered himself and others. It also offers a fascinating window into Douglass’s political activism and his connections to major American figures of the mid-nineteenth century, including Harriet Beecher Stowe, John Brown, and three different US presidents.

Beginning with his final departure from Neverland, Untouchable takes listeners through Jackson's final four years, as he shuttled from California to the Middle East, Ireland, Asia, the East Coast, and Las Vegas, planning to recapture his wealth and reputation with a comeback album and a series of 50 mega-concerts, for which he was rehearsing until the day before his death. Sullivan has never-before-reported information about Jackson's business dealings and the pedophilia allegations that irreparably marked his reputation, and he had exclusive access to inner-circle figures.

Frederick Douglass’s celebrated memoir is among the most influential works of the nineteenth-century abolitionist movement in the United States. Beginning with his birth on a Maryland plantation in 1818, Douglass’s account records the tyranny and brutality of his life in slavery until his ultimate escape to New Bedford, Massachusetts, at the age of twenty.

The children we meet through the deepening friendships that evolve between Janathan Kozol and their families defy the stereotypes of urban youth too frequently presented on TV and in newspapers. Tender, generous, and often religiously devout, they speak with painful clarity about the poverty and racial isolation that have wounded but not hardened them. "It's not like being in a jail," says 15-year-old Isabel. "It's more like being hidden."

Despite being born into slavery, Linda Brent enjoys a happy childhood - until the deaths of her parents and kind mistress leave her an orphan and the property of the lascivious Dr. Flint. Linda becomes the target of his unwanted advances, which she temporarily evades by bearing the children of another man. But when Dr. Flint threatens to sell her children unless she submits, Linda hatches a desperate plan to escape, working to secure her children's freedom as well as her own.

At the age of nine, Issac J. Bailey saw his hero, his eldest brother, taken away in handcuffs, not to return from prison for thirty-two years. Bailey tells the story of their relationship and of his experience living in a family suffering guilt and shame. Drawing on sociological research as well as his expertise as a journalist, he seeks to answer the crucial question of why Moochie and many other young black men - including half of the ten boys in his own family - end up in the criminal justice system. What role did poverty, race, and faith play? What effect did living in the South, in the Bible Belt, have?

Jacqueline Jackson promised her son, Congressman Jesse L. Jackson, Jr., that she would write him every day during his incarceration in federal prison to serve his 30-month sentence. This book is an inspiring and moving selection of the letters she wrote him. Together, they comprise a powerful act of love - nurturing and ministering to her son's heart, health, and mind and maintaining his essential connection with home.

At a time when most of the public discourse was dominated by men, Anna Julia Cooper’s writings offered a blistering rebuke to that status quo. The essays and speeches collected here anticipated the debates about racism, sexism, and intersectionality that we are still having today. Cooper argues in particular for the importance of Black women’s participation in identifying and combating the structures of oppression that surrounded them - and that made life so much more difficult for many other groups as well.

On a New Orleans morning in 1900, a young Black man named Robert Charles dared to fight back after an unprovoked assault by three white officers. The officers had first approached Charles on the grounds that he looked “suspicious” in a predominantly white neighborhood, and began to attack him after he stood up. After shots were fired, Charles fled on foot, and legal sanction was granted to anyone who sought to kill the “desperado” (as the white newspapers of the time quickly labeled him). In the days that followed, riotous mobs overtook New Orleans.

In the United States at the turn of the nineteenth century, crusading African American journalist Ida B. Wells-Barnett bravely reported on the scourge of white supremacist violence that had personally impacted her own life and work. Her reporting exposed and riled the South, enlightened uninformed Northerners, and captured international attention. Southern Horrors and The Red Record offer extensive accounts of the lynching, cruelty, and hate that African Americans faced in the early years of the Jim Crow South.

A powerful document about slavery, emancipation, faith, and resilience, Narrative of Sojourner Truth chronicles the life of a nineteenth-century trailblazer in the battle for racial and gender equality. Beginning with her earliest reminiscences of her brutal childhood, Truth recounts the first thirty years of her life in bondage, including her marriage and her trials as a mother, and then describes her eventual liberation. At the heart of this extraordinary record is Truth’s spiritual epiphany.

Born into slavery on a Maryland plantation, John Thompson spent the first twenty-five years of his life in bondage before escaping to the North. His fear of recapture drove him to a soul-searching new chapter of his life. He joined the crew of the Milwood, a whaling vessel on which Thompson would spend more than two years working and traveling the world. In this unique slave narrative, Thompson not only explores the brutal realities of the antebellum South but also provides a transcendent spiritual accounting of his own internal life.

In this, Frederick Douglass’s second memoir, the abolitionist leader reflects further on the inhuman oppression he had personally endured and explores the larger impact of such injustice on society as a whole. At the time of writing, Douglass had emerged from chattel slavery in Maryland to a qualified freedom in the North and become a renowned speaker on the power of literacy and self-reliance. This story goes deeper than what Douglass was able to address in his Narrative of the Life of Frederick Douglass....

On a steamy Monday evening in 1900, New Orleans police officers confronted a black man named Robert Charles as he sat on a doorstep in a working-class neighborhood where racial tensions were running high. What happened next would trigger the largest manhunt in the city’s history, while white mobs took to the streets, attacking and murdering innocent black residents during three days of bloody rioting. Finally cornered, Charles exchanged gunfire with the police in a spectacular gun battle witnessed by thousands.

Most people assume that racism grows from a perception of human difference: the fact of race gives rise to the practice of racism. Sociologist Karen E. Fields and historian Barbara J. Fields argue otherwise: the practice of racism produces the illusion of race, through what they call “racecraft.” And this phenomenon is intimately entwined with other forms of inequality in American life. So pervasive are the devices of racecraft in American history, economic doctrine, politics, and everyday thinking that the presence of racecraft itself goes unnoticed.