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Why are scholars so prone to fabricate a new Jesus? Why is the public so eager to accept such claims without question? What methods and assumptions predispose scholars to distort the record? Is there a more sober approach to finding the real Jesus? Commenting on such recent releases as Bart Ehrman's Misquoting Jesus, James Tabor's The Jesus Dynasty, Michael Baigent's The Jesus Papers and the Gospel of Judas, Craig Evans offers a sane approach to examining the sources for understanding the historical Jesus.

If Jews and Christians both believe in the same God, why is there such division? Why is history littered with deathly accounts of this division, from the early Jewish persecution of Christians to the Crusades' slaughtering of Jews? The Lion of Judah unpacks the roots of this division, showing how jealousy, theology, the law, and the integration of Gentile believers into what was once a predominantly Jewish early church contributed to the schism. It then goes on to reveal how Jesus magnificently fulfilled every word in the Bible.

The earliest traditions around the narrative of Jesus' resurrection are considered in this landmark work by Dale C. Allison, Jr, drawing together the fruits of his decades of research into this issue at the very core of Christian identity. Allison returns to the ancient sources and earliest traditions, charting them alongside the development of faith in the resurrection in the early church and throughout Christian history.

What did Jesus - the original Jesus - say about the pressing issues of his and our day? He didn't mention homosexuality but did call for the poor and marginalized to be protected and championed; he never spoke of abortion but did criticize the wealthy and complacent; he didn't side with the rulers and wealthy but did condemn those who judged and exploited others and turned their eyes away from those in need and from the cry for justice. This was Jesus the rebel, Christ the radical, who turned the world upside down and demanded that his followers do the same.

In this exciting book, Paula Fredriksen explains the variety of New Testament images of Jesus by exploring the ways that the new Christian communities interpreted his mission and message in light of the delay of the Kingdom he had preached. A new introduction reviews the most recent scholarship on Jesus and its implications for both history and theology.

In this highly accessible discussion, Bart Ehrman examines the most recent textual and archaeological sources for the life of Jesus, along with the history of first-century Palestine, drawing a fascinating portrait of the man and his teachings. Ehrman shows us what historians have long known about the Gospels and the man who stands behind them. Through a careful evaluation of the New Testament (and other surviving sources, including the more recently discovered Gospels of Thomas and Peter), Ehrman proposes that Jesus can be best understood as an apocalyptic prophet.

We cannot know Jesus without knowing his story. Today the debate over who Jesus is rages on. Has the Bible bound Christians to a narrow and mistaken notion of Jesus? To answer these questions we need to know what story Jesus claimed for himself. Christopher Wright is convinced that Jesus's own story is rooted in the story of Israel. In this revised and updated book he traces the life of Christ as it is illuminated by the Old Testament. And he describes God's design for Israel as it is fulfilled in the story of Jesus.

The question of the historicity of Jesus' resurrection has been repeatedly probed, investigated, and debated. And the results have varied widely. Perhaps some now regard this issue as the burned-over district of New Testament scholarship. Could there be any new and promising approach to this problem? Yes, answers Michael Licona. And he convincingly points us to a significant deficiency in approaching this question: our historiographical orientation and practice.