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Contemporary culture trivializes the "seven deadly sins," or vices, as if they have no serious moral or spiritual implications. Glittering Vices clears this misconception by exploring the traditional meanings of gluttony, sloth, lust, and others. It offers a brief history of how the vices were compiled and an eye-opening explication of how each sin manifests itself in various destructive behaviors. Listeners gain practical understanding of how the vices shape our culture today and how to correctly identify and eliminate the...patterns of sin in their own lives.

Filled with inspirational writing, The Gathering Table follows this Iowa farm family through a year of gatherings that strengthen relationships, establish and deepen family traditions, and showcase God's gift of great food. With complete menus, easy-to-follow recipes, devotional readings, prayers, and plenty of inspiring and customizable ideas for everything from intimate family gatherings to larger community events, this book will become your go-to resource for entertaining and enjoying life-together!

The Good Steward by Tim Russell and Roy Russell is a transformative guide inviting readers to rethink wealth as a means to worship, rather than as personal gain. With a fresh take on Biblical stewardship, it unveils the true role of money: a resource God entrusts to us for our intentional, purposeful management.

The biblical charges to "love your neighbor as yourself" and to "do to others as you would have them do to you" are at the heart of Abrahamic faith. DeCort argues that they are also at the heart of some of the most groundbreaking developments in human rights and the common good. Jesus taught neighbor-love and promised, "Do this and you will flourish." But Christians today are at high risk of ignoring or overthrowing the most daring teaching of Jesus' movement.

In 1948 the leaders of the Jewish people came before US President Harry S Truman and claimed that they had rights over the land of Palestine through the Biblical Deed. Based on that assumption the United States through the United Nations granted the Jews a state in Palestine. The book puts for a Biblical Old Testament Counterargument on behalf of the Palestinian People.

Much-Afraid had been in the service of the Chief Shepherd, whose great flocks were pastured down in the Valley of Humiliation. She lived with her friends and fellow workers Mercy and Peace in a tranquil little white cottage in the village of Much-Trembling. She loved her work and desired intensely to please the Chief Shepherd, but happy as she was in most ways, she was conscious of several things which hindered her in her work and caused her much secret distress and shame.

For nearly 2000 years, virtually every Christian woman wore a headcovering during worship. Today, the practice has nearly disappeared. What happened? Dale Partridge walks Christians verse by verse through 1 Corinthians 11: 2-16 to help them understand the doctrine of headcoverings and how these biblical symbols visually preserve God’s design for men and women. But more than that, he demonstrates that when these visual symbols are eliminated from the church, society's definitions of men and women are forgotten.

In the wake of two foiled assassination attempts while Donald Trump was campaigning for President, many of his supporters claimed Trump's survival was an act of Divine intervention, and a sign that Trump was favored by God. In his victory speech, Trump alluded to this. But his survival prompts other questions: Why did God spare Trump, but not the retiree sitting behind him? Why couldn't God have spared everyone that day? And if God is truly omnipotent, why do so many children die in gun violence every year?

Whether you feel politically homeless, spiritually exhausted, or deeply convicted, Faith and the Ballot invites you to wrestle with the hard questions—and to walk forward with humility, hope, and Kingdom courage.

From Genesis to Revelation, a unified thread unfolds that teaches us what clothing means. In Beyond Modesty, Scott Brown traces the biblical theology of clothing from Adam and Eve in the Garden to the white-robed saints in Revelation.

Es zeigt auf, wie ursprüngliche Werte wie Wahrheit, Mitgefühl und moralisches Handeln durch blinden Gehorsam, Dogma und Selbsttäuschung verdrängt wurden. Eine tiefgehende Analyse über Scheinheiligkeit, spirituelle Verantwortung und den Mut, den eigenen Glauben authentisch zu leben.

Jesus is well aware of the games people play with spiritual things. He wants none to mistake what it means to be his follower. Many will claim to love him. Many will pretend to love him. Many will talk about loving him. Many will analyze what it means to love him. However, a Christian is distinguished and defined by one, and only one, thing: Obedience. Obedience to the Commands of Jesus is a daily, moment-by-moment choice. We make it over and over. We are continually making it. It is a progressive and ongoing choice that defines what it means to love Jesus and be his follower.

To the early Christians, hospitality was central to the gospel mission. This hospitality did not consist of entertaining neighbors, but welcoming the stranger, especially those who could not return the favor. Yet despite urgent need, hospitality has fallen by the wayside. Christine Pohl’s classic work, Making Room, first spoke to this issue in 1999. And it is just as relevant today, with the refugee crisis, the rise in homelessness, and growing loneliness and isolation.

Hyper-individualism and consumerism are failing to satisfy our hunger for meaning. We face an identity crisis in which real community is increasingly hard to find. The culture wars have been painful and polarizing and have proved a poor way to agree any kind of moral standards. Is it even possible to find a vision for goodness that can bring us together? Rumors of a Better Country addresses our hunger for justice and a better way of living by awakening our moral imagination to the potential of a trusting community.

Beyond Virtue Ethics offers a distinctive approach to virtue ethics, arguing not simply for the importance of "struggle" to virtue ethics, but that "struggle" itself is a manifestation of virtue. In doing this, Stephen M. Meawad offers a way of thinking about virtue not simply as a perfected state, but as a state that is to a greater or lesser degree a manifestation of the ideal itself, which is not attainable.

While teaching ethics is universally applauded, how one goes about it is much more difficult and contested than is often recognized. On Teaching and Learning Christian Ethics addresses what it means to teach and learn ethics through a thorough comparison of two ethicists, Henry Sidgwick and F. D. Maurice. Where Sidgwick understood ethics as developing a method for guiding voluntary action to what is right, Maurice maintained that ethics concerns life as a whole, and that requires placing it within a metaphysical and theological realm in which the good is much more definitive than right.

In this first volume of the Untwisting Scriptures series, biblical scholar and abuse advocate Rebecca Davis dives deep into three particular teachings that have caused widespread harm in Christian spaces. Through careful Biblical explanations, historical context, and real-life examples, you can return to the character of God as just, kind, and trustworthy.

John Montgomery examines legal and ethical issues surrounding the questions of suicide and assisted suicide, the issues in health care: rights of the unborn, ethics in a changing health care system, and human dignity in birth and death: a question of values.

In Persuasive Apologetics, pastor and professor Jeffrey M. Robinson explores what's below the surface of intellectual-sounding objections to Christianity. He shows what it means to contend for the truth through real-life examples of communicating with those who hold differing beliefs.

Many people are aware of the injustices Black Americans have suffered over the centuries but feel powerless when it comes to repairing the harm done. Robert Turner provides an accessible guide for individuals and groups wanting to influence significant institutional action while also acting on their own to repair the effects of racial injustice in our communities, churches, and spheres of influence.