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This substantive collection from noted scholar Serene Jones explores recent work in the field of trauma studies. Central to its overall theme is an investigation of how individual and collective violence affect one's capacity to remember, to act, and to love; how violence can challenge theological understandings of grace; and even how the traumatic experience of Jesus's death is remembered.

In this fresh creative approach to theology, Elizabeth Johnson asks how we can understand cosmic redemption in a time of advancing ecological devastation. In effect, how can we extend the core Christian belief in salvation to include all created beings? Immediately this question runs into a formidable obstacle: the idea that Jesus's death on the cross was required as atonement for human sin-a theology laid out by the 11th-century theologian St. Anselm.

The doctrine of reprobation—that is, the eternal, unconditional decree of God for the non-elect—is frequently misconstrued in both pastoral and theological literature. In Reprobation and God's Sovereignty, Peter Sammons reintroduces this oft-misunderstood doctrine, revealing its relationship to divine sovereignty. With Romans 9 as a guiding text, Sammons presents a thoroughly researched defense of reprobation as an essential part in a Reformed theology that magnifies God and encourages believers to trust in him.

"Hypothetical universalism," or "unlimited atonement," states that Christ's death is sufficient for the guilt of all people yet is only effectively applied to those with faith. This tradition, typified by the French Reformer Moïse Amyraut, has continued among Anglicans and Baptists for over four centuries, yet has been underexplored in Reformed systematic theology. Unlimited Atonement fills a gap in resources on atonement theology that begin with the unlimited love of God.