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Martin Luther's Bondage of the Will (1525) is a response to Desiderius Erasmus's "Diatribe on Free Will.’ The work is considered as one of the great masterpieces of the Reformation. Luther writes powerfully about man's depravity and God's sovereignty in his direct style, which combines spirituality and humor. For Luther, the crucial issue was the ability of free will, and the extent to which it is subject to God's sovereignty.

A sermon by Charles Spurgeon, in which he claims that Christ died out of sheer pity for the ungodly.

In this work, John Bunyan addresses the issue of imputation in great detail. The imputed righteousness of Christ was of the highest importance to him, as the only way of salvation. He opposed any manifestation of self-righteousness among Christians, any any claim of justification built thereon.

This 1754 work by Jonathan Edwards (1703-1758) is subtitled An Inquiry into the Modern Prevailing Notions of the Freedom of the Will Which Is Supposed to Be Essential to Moral Agency, Virtue and Vice, Reward and Punishment, Praise and Blame. Edwards was a Christian reformer, theologian, and author in the Calvinist tradition, and in this work he explores the necessity of divine grace for the redeeming of the damaged will of humanity. He contends that free will is an extension of, and connected to, the grace of God.