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Centuries on, what the Reformation was and what it accomplished remain deeply contentious. Peter Marshall's sweeping new history argues that 16th-century England was a society neither desperate for nor allergic to change, but one open to ideas of "reform" in various competing guises. This engaging history reveals what was really at stake in the overthrow of Catholic culture and the reshaping of the English Church. 

In this popular introduction to church history, now in its third edition, Mark Noll isolates key events that provide a framework for understanding the history of Christianity. The book presents Christianity as a worldwide phenomenon rather than just a Western experience. Students in academic settings and church adult education contexts will benefit from this one-semester survey of Christian history.

This is a newly revised edition of one of the standard introductory preaching textbooks on the market today. Beginning with a solid theological basis, veteran preacher and best-selling author Thomas G. Long offers a practical, step-by-step guide to writing a sermon. Long centers his approach around the biblical concept of witness. To be a preacher, Long posits, is to be a witness to God's work in the world - one who sees before speaking, one whose task is to "tell the truth, the whole truth, and nothing but the truth about what is seen".

Church historians have long known and appreciated Christianity's global history. Until recently, however, introductory textbooks on the history of Christianity focused almost exclusively on Europe and North America. Robert Bruce Mullins's A Short World History of Christianity, by contrast, offers a panoramic picture of the history of Christianity in its Western and non-Western expressions.

For many, the medieval world seems dark and foreign - a miraculous, brutal, and irrational time of superstition and strange relics. The pursuit of heretics, the Inquisition, the Crusades, and the domination of the "Holy Land" come to mind.

Post-Christian life and society do not eliminate a desire for the transcendent; rather, they create an environment for new and divergent spiritual communities and practices to flourish. We are flooded with spiritualities that appeal to human desires for nonreligious personal transformation. But many fail to deliver because they fall into the trap of the self. In the last book of the Ministry in a Secular Age series, leading practical theologian Andrew Root shows the differences between these spiritualities and authentic Christian transformation.

While much of church planting today is approached as an innovative new effort, church leaders can take comfort in the truth that they are simply stewards of what the faithful church has been doing for millennia. By rediscovering the foundations of our heritage, we are able to build healthier, more faithful, and more effective churches. At the same time, the act of planting new churches can breathe new life into these ancient traditions as they are applied to a variety of cultural contexts.

American Methodism Revised and Updated begins with the explosion of evangelical Pietism and revolutionary Methodism, the First Great Awakening, as an independent nation was formed. It then highlights key nineteenth century themes and Methodist contributions, such as spreading scriptural holiness through missions and literature, planting tens of thousands of Sunday schools and churches by Circuit Riders, the pivotal Methodist schism between abolitionists and enslavers, the innovative building of schools and hospitals into the next century, and the revivalism of the Second Great Awakening.

John W. O'Malley gives us the most comprehensive account ever written of the Society of Jesus in its founding years, one that heightens and transforms our understanding of the Jesuits in history and today. Following the Society from 1540 through 1565, O'Malley shows how this sense of mission evolved. He looks at everything—the Jesuits' teaching, their preaching, their casuistry, their work with orphans and prostitutes, their attitudes toward Jews and "New Christians," and their relationship to the Reformation.

The first comprehensive history of modern American evangelicalism to appear in a generation, American Apocalypse shows how a group of radical Protestants, anticipating the end of the world, paradoxically transformed it.

Drawing on the records of national and regional archives as well as archaeological remains, James Clark explores the little-known lives of the last men and women who lived in England's monasteries before the Reformation. Clark challenges received wisdom, showing that buildings were not immediately demolished and Henry VIII's subjects were so attached to the religious houses that they kept fixtures and fittings as souvenirs. This rich, vivid history brings back into focus the prominent place of abbeys, priories, and friaries in the lives of the English people.

After slavery was abolished, how far would white America go toward including African Americans as full participants in the country's institutions? A schism over slavery split Methodism into northern and southern branches, but Union victory in the Civil War provided the northern Methodists with the opportunity to send missionaries into the territory that had been occupied by the Methodist Episcopal Church, South. A Long Reconstruction details the denomination's journey with unification and justice. 

While many histories of Christian worship exist, this project undertakes a task both more focused and more urgent. Rather than survey the whole history of the Christian church, it focuses on the formative period between the first and fifth centuries CE, when so many of the understandings and patterns of Christian worship came to be. And rather than include such developments as the monastic hours of prayer and the history of ordination, the authors deal primarily with those aspects of worship that recur on a weekly or regular basis: preaching, Eucharist, and baptism. 

In 1678, a handful of perjurers claimed that the Catholics of England planned to assassinate the king. Men like the "Reverend Doctor" Titus Oates and "Captain" William Bedloe parlayed their fantastical tales of Irish ruffians, medical poisoners, and silver bullets into public adulation and government pensions. The result was the trial and execution of over a dozen innocent Catholics, and the imprisonment of many more, some of whom died in custody. Victor Stater examines the Popish Plot in full, arguing that it had a profound and lasting significance on British politics.

This book demonstrates how two overlooked ministry models—base ecclesial communities of the Global South in the late twentieth century and hush harbors of the US Deep South during antebellum times—offer proven strategies for the twenty-first-century church. These ministry models provide insight into the creation and sustenance of vital Christian community, particularly for those seeking indigenous culturally-rooted models, and show how to and show how to integrate vibrant Christ-centered faith and mission with world-changing social justice and political action.

While many books have tried to integrate theology and psychology, this book takes another step and explores the importance of the spiritual disciplines in psychotherapy, helping counselors to integrate the biblical principles of forgiveness, redemption, restitution, prayer, and worship into their counseling techniques. Since its first publication in 1996, this book has quickly become a contemporary classic—a go-to handbook for integrating what we know is true from the disciplines of theology and psychology and how that impacts your daily walk with God. 

The teaching of history has long been the subject of partisan warfare. Religion often plays a prominent role in these debates, as secular progressives and conservative Christians disagree over which historical figures are worthy of study, how (or whether) certain events should be portrayed, and ultimately how tax dollars should be spent. But what about students who are educated outside the public schools, either in religious schools or at home? How are they learning history, and what effect does that have on our democracy?

The Reformation unfolded in the cathedrals and town squares of Europe - in Wittenberg, Worms, Rome, Geneva, and Zurich - and it is a stirring story of courage and cowardice, of betrayal and faith. The story begins with the Catholic Church and its desperate need for reform. The dramatic events that followed are traced from John Wycliffe in England, to the burning of John Hus at the stake in Prague, to the rampant sale of indulgences in the cities and towns of Germany.

Often seen as the author of timeless Christian theology, Paul himself heatedly maintained that he lived and worked in history's closing hours. His letters propel his listeners into two ancient worlds, one Jewish, one pagan. The first was incandescent with apocalyptic hopes, expecting God through his messiah to fulfill his ancient promises of redemption to Israel. The second teemed with ancient actors, not only human but also divine: angry superhuman forces, jealous demons, and hostile cosmic gods.

Despite Jesus' prayer that all Christians "be one", divisions have been epidemic in the body of Christ from the beginning to the present. We cluster in theological groups, gender groups, age groups, ethnic groups, educational, and economic groups. We criticize freely those who disagree with us, don't look like us, don't act like us, and don't even like what we like. With a personal touch and the trained eye of a social psychologist, Cleveland brings to bear the latest studies and research on the unseen dynamics at work that tend to separate us from others.