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In this disturbing exposé, journalist Paul L. Williams describes a secret alliance forged at the close of World War II by the CIA, the Sicilian and US mafias, and the Vatican to thwart the possibility of a Communist invasion of Europe. Williams presents evidence suggesting the existence, in many European countries, of "stay-behind" units consisting of 5,000 to 15,000 military operatives.

The Roman Curia is the central body for the administration of the Roman Catholic Church. Its structure and organization is governed by Praedicate Evangelium, a new law issued by Pope Francis in 2022. The nature of the Curia is both confusing to many and vitally important for the administration of the Church and the Vatican.

Often seen as the author of timeless Christian theology, Paul himself heatedly maintained that he lived and worked in history's closing hours. His letters propel his listeners into two ancient worlds, one Jewish, one pagan. The first was incandescent with apocalyptic hopes, expecting God through his messiah to fulfill his ancient promises of redemption to Israel. The second teemed with ancient actors, not only human but also divine: angry superhuman forces, jealous demons, and hostile cosmic gods.

Church historians have long known and appreciated Christianity's global history. Until recently, however, introductory textbooks on the history of Christianity focused almost exclusively on Europe and North America. Robert Bruce Mullins's A Short World History of Christianity, by contrast, offers a panoramic picture of the history of Christianity in its Western and non-Western expressions.

The first comprehensive history of modern American evangelicalism to appear in a generation, American Apocalypse shows how a group of radical Protestants, anticipating the end of the world, paradoxically transformed it.

Many Christians today long to become reacquainted with their ancient ancestors in the faith. They see a deeper worship and devotion in the prayers and hymns of the early church. And they believe that the writings of the early church can shed new light on their understanding of Scripture. But where and how do we begin? Our first encounter with the writings of the church fathers may seem like visiting a far country where the language, assumptions, concerns, and conclusions are completely unfamiliar to us. Author Christopher Hall helps us through this cultural confusion.

The Age of Revolution has traditionally been understood as an era of secularization, giving the transition from monarchy to independent republics through democratic movements a genealogy that assumes hostility to Catholicism. By centering the story on Spanish and Latin American actors, Pamela Voekel argues that at the heart of this nineteenth-century transformation in Spanish America was a transatlantic Catholic civil war.

Drawing on the records of national and regional archives as well as archaeological remains, James Clark explores the little-known lives of the last men and women who lived in England's monasteries before the Reformation. Clark challenges received wisdom, showing that buildings were not immediately demolished and Henry VIII's subjects were so attached to the religious houses that they kept fixtures and fittings as souvenirs. This rich, vivid history brings back into focus the prominent place of abbeys, priories, and friaries in the lives of the English people.

Churches often realize they need to change. But if they're not careful, the way they change can hurt more than help. Leading practical theologian Andrew Root offers a new paradigm for understanding the congregation in contemporary ministry. He articulates why congregations feel pressured by the speed of change in modern life and encourages an approach that doesn't fall into the negative traps of our secular age.

In Faith Formation in a Secular Age, the first book in his Ministry in a Secular Age trilogy, Andrew Root offered an alternative take on the issue of youth drifting away from the church and articulated how faith can be formed in our secular age. In The Pastor in a Secular Age, Root explores how this secular age has impacted the identity and practice of the pastor, obscuring his or her core vocation: to call and assist others into the experience of ministry.

The loss or disaffiliation of young adults is a much-discussed topic in churches today. Many faith-formation programs focus on keeping the young, believing the youthful spirit will save the church. But do these programs have more to do with an obsession with youthfulness than with helping young people encounter the living God?

In this book, the author traces the history of this unholy alliance and invites those recovering from the influence of fundamentalist religions, as well as the non-religious seeking to preserve the democratic experiment, to excise the toxic influences of religious authoritarianism from politics and personal life. Listeners from all backgrounds will be enlightened and inspired by Baker's clear and incisive snapshot of this defining moment in our history.

Did the New Testament canon arise naturally from within the early Christian faith? Were the books written as Scripture, or did they become Scripture? Why did early Christians have a canon at all? These are the types of questions that led Michael J. Kruger to pick apart modern scholarship's dominant view that the New Testament is a late creation of the church imposed on books originally written for another purpose.

In this, his premiere work, Cornel West challenges African Americans to consider the incorporation of Marxism into their theological perspectives, thereby adopting the mindset that it is class more so than race that renders one powerless in America. His work reflects political and cultural perspectives borne out of his own formative life experiences. Decades later, his arguments continue to capture the theological imagination of many and influence the critical engagement of generations of scholars.

Throughout history, Christians have pictured the relationships between Father, Son, and Holy Spirit through analogies. Such illustrations—some from the West but also from Latin America, Asia, Africa, and other places—come laden with theological ramifications that the church has rejected (heresies) or embraced (doctrines). In Three in One, William David Spencer shares a lifetime of insights from teaching within the global church, bringing fresh images and analogies of the Trinity to deepen our theological vocabulary.

After slavery was abolished, how far would white America go toward including African Americans as full participants in the country's institutions? A schism over slavery split Methodism into northern and southern branches, but Union victory in the Civil War provided the northern Methodists with the opportunity to send missionaries into the territory that had been occupied by the Methodist Episcopal Church, South. A Long Reconstruction details the denomination's journey with unification and justice.

While many histories of Christian worship exist, this project undertakes a task both more focused and more urgent. Rather than survey the whole history of the Christian church, it focuses on the formative period between the first and fifth centuries CE, when so many of the understandings and patterns of Christian worship came to be. And rather than include such developments as the monastic hours of prayer and the history of ordination, the authors deal primarily with those aspects of worship that recur on a weekly or regular basis: preaching, Eucharist, and baptism.

Wayne Cordeiro found himself paralyzed by burnout. He had been in ministry for thirty years, and ten years after founding what is now the largest church in Hawaii, he found himself depleted. Wayne took a season out of his growing ministry to recharge and refocus on the truly important. He was able to get back in touch with his life, get back in proper balance, and re-energize his spirit through Christ in a way that propelled him forward to greater levels of service.

In 1678, a handful of perjurers claimed that the Catholics of England planned to assassinate the king. Men like the "Reverend Doctor" Titus Oates and "Captain" William Bedloe parlayed their fantastical tales of Irish ruffians, medical poisoners, and silver bullets into public adulation and government pensions. The result was the trial and execution of over a dozen innocent Catholics, and the imprisonment of many more, some of whom died in custody. Victor Stater examines the Popish Plot in full, arguing that it had a profound and lasting significance on British politics.

This book demonstrates how two overlooked ministry models—base ecclesial communities of the Global South in the late twentieth century and hush harbors of the US Deep South during antebellum times—offer proven strategies for the twenty-first-century church. These ministry models provide insight into the creation and sustenance of vital Christian community, particularly for those seeking indigenous culturally-rooted models, and show how to and show how to integrate vibrant Christ-centered faith and mission with world-changing social justice and political action.