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Archibald Brown's compendium of sermons discuss the Bible's teaching on God. He lists many ideas for one to consider - that Christians have a safe prophecy, and that God will guide us until our very deaths.

Archibald G. Brown’s sermon is an exegesis of Psalm 84:11-12. He explains the meaning of the terms "giver", "gift", and "every good thing". By seeing the context of the terms, the believer comes to a more thorough understanding of grace and glory.

This sermon is Archibald G. Brown’s exposition on Matthew 19:20. Brown examines the character of the young man asking the question, the nature of the question, and the answer given. He reveals that "doing" is not required since the religion of Jesus declares, "It is done."

"The Sympathy of Jesus" is a sermon by the Baptist-Calvinist preacher Archibald G. Brown (1844-1922). Brown expounds on sympathy by showing that it flows from knowledge, is deepened by experience, and leavened by care for others. He explains how these qualities build upon the other and what it means for the believer.

In this passionate 1878 sermon, Baptist-Calvinist preacher Archibald Brown warns that God knows how to hold the unrighteous, having rejected the offer of the gospel of God, for the day of judgment, while continuing their punishment.

Baptist-Calvinist preacher Archibald Brown denounces modern theology with reference to the flood of Noah and the fate of Sodom and Gomorrah. Besides Scripture, his visits to Pompeii and mount Vesuvius also inspired him to paint these fearful scenarios.

Known as the "Prince of Preachers", Charles Haddon Spurgeon (1834-1892) was an English Baptist preacher and pastor of the congregation of the Metropolitan Tabernacle in London for 38 years. Spurgeon authored an autobiography, commentaries, books on prayer, devotionals, magazines, poetry, hymns, and sermons.

As an English-speaking denomination, Baptists originated within 17th-century Puritanism as an offshoot of Congregationalism. English Baptists migrated to the American colonies during the 17th century. During the 18th century, the Great Awakening resulted in the expansion of the denomination, and the conversion of many slaves to Baptist churches. Baptist congregations formed their first national organization the Triennial Convention in the early 1800.

Jesus: The Man and His Work, a lecture by the New Thought writer Wallace D. Wattles, offers a refreshingly different perspective on Jesus Christ. According to the author, Jesus of Nazareth was misunderstood by the people of his own time and grossly misrepresented by succeeding generations, especially by those who professed to be his friends and followers.

In the tumultuous days of the Reformation, the centerpiece of Luther’s ministry was his bold biblical preaching. Martin Luther, the reformer, theologian, author and polemicist is well known as hymn-writer, musician, teacher, and pastor to both clergy and laity. However, Luther saw himself as a preacher first. On religious holidays, he preached twice a day. The sermon "Day of St. John the Evangelist" is based on John 21:19-24, about Christ’s imminent death. At that time, Jesus reprimanded Peter for doing everything but that which he was supposed to do.

Charles Finney (1792-1875) was a Presbyterian preacher known for his revival services and extemporaneous preaching. He also dealt with social issues and was an abolitionist. In 1835, Finney was appointed as a professor of theology at Oberlin College; he became its president in 1851. Sermons on Gospel Themes is a collection of his sermons, including 24 delivered at Oberlin College between 1844 and 1861. They were taken down in shorthand while Finney preached them, and submitted to him for correction or addition.

In this sermon, John Calvin ascribes free will to all people in the sense that they act voluntarily, not by compulsion. He elaborated his position by allowing that man has choice, and that it is self-determined and that his actions stem from his own voluntary choosing.

This sermon by Spurgeon is based on 1 John 1 and 2:1-11. He deals with falsehood, and warns against those who abide under the influence of sin. He states that the only safe recourse is for sinners to come to God as they actually are.

The sermon of the 19th century Baptist preacher Charles Spurgeon on Jeremiah 15:16. Jeremiah was a sensitive soul and delivering his message of doom caused him great anguish. Yet the prophet also found joy in the promises of God.

This sermon by George Everard deals with petitionary prayer. The six words are, "Lord Jesus, glorify Yourself in me!" He values this prayer, because it is the echo of the Christian's heart to the words of Christ on the night before His death.

In this sermon, Archibald Alexander deals with prayer. He states that, as far as reason can lead us, we seem to be shut out from all fellowship with our Maker, and whether prayer is permitted would remain forever doubtful, were it not for divine revelation. And that God may be acceptably approached by sinners only through the mediation of his Son.

In this sermon, Archibald Alexander deals with fasting, based on inter alia Isaiah 58:3-5 and Joel 2:12-13. He argues that external fasting, without corresponding internal penitence and humiliation, is hypocrisy and that fasting must be accompanied by true humility.

Archibald Alexander (1772-1851) was a Presbyterian theologian and professor at the Princeton Theological Seminary. He argued that the decisive argument for the perpetual obligation of the Sabbath is the fourth commandment. He claimed that it was an eternal law in the same league as the moral precepts.

John Bradford (1510-1555) was an English Reformer and martyr. These following meditations and prayers were written by Bradford to supersede the ones upon similar subjects in use in the Roman Catholic Church.

Archibald Alexander begins this sermon by defining grace particularly as it concerns God’s grace to mankind. The sermon is based on 2 Peter 3:18, and in particular the exhortation to “grow in grace.” It is, as Alexander notes, “as if he had said, increase in holiness, or advance in piety.