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According to philosopher Myisha Cherry, anger does not deserve its bad reputation. It is powerful, but its power can be a force for good. And not only is it something we don't have to discourage, but it's something we ought to cultivate actively. People fear anger because they paint it in broad strokes, but we can't dismiss all anger, especially not now. There is a form of anger that in fact is crucial in the anti-racist struggle today. This anti-racist anger, what Cherry calls "Lordean rage", can use its mighty force to challenge racism.

The Prince was the first great work of modern political and historical analysis, but it suffered from a tragic flaw: Machiavelli chose as his "hero" Cesare Borgia, the son of Pope Alexander VI, who, unknown to the author, employed murder as one of his tools of statecraft. The Prince has been studied by Hitler, Stalin, Richelieu, Bismarck, and Frederick the Great, among others.

Even the most reasonable of us can be selective about when we think reasonably. We may realize that the best thing to do is to take the advice of our doctor when facing a medical issue. When shopping for a new car or appliance we might carefully assess online reviews and weigh our options calmly before making an informed decision. But when it comes to things that feel more fraught, we might throw this approach out the window, dismissing facts and patterns that form a body of evidence, and trust our gut.

Thomas Hobbes's Leviathan is not just one of the greatest philosophical texts in the English language; it is one of the most important works in the history of Western political thought. Almost every major tradition in the centuries after Hobbes—from radical democracy to authoritarianism—has been influenced by its arguments. Written in exile in a period of dramatic developments—civil war and regicide—Leviathan is in some ways the product of its own special circumstances. And yet, at the same time, it deals with fundamental issues that matter to all of us today.