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Discourse on the Origin and Basis of Inequality Among Men by the philosopher Jean-Jacques Rousseau was originally written for an essay competition run by the Dijon Academy of Arts and Sciences in 1754. The question was, "What is the origin of inequality among men, and is it authorized by the natural law?" Rousseau's text is divided into four main parts: a dedication, preface, an extended inquiry into the nature of the individual, and another inquiry into the evolution of the human species within society.

The English philosopher and physician John Locke (1632 - 1704) is widely regarded as one of the most influential of Enlightenment thinkers. His work had a significant effect on the development of epistemology and political philosophy. The Second Treatise on Civil Government places sovereignty in the hands of the people, as Locke's fundamental argument is that people are equal and invested with natural rights in a state of nature in which they live free from outside rule.

In this essay, Thoreau contends that an individual should not permit a government to overrule their conscience. He argues that one’s conscience ought to take priority over the law, in order to avoid becoming an agent of injustice. He was partly motivated by the institution of slavery and by the Mexican-American war of 1846-1848.

John Locke (1632 - 1704), the English philosopher and physician, is widely regarded as one of the Enlightenment's most influential thinkers. "A Letter Concerning Toleration" (1689) addresses the problem of religion and government by proposing religious toleration as the answer. In the "Second Treatise", Locke claims that civil society was created for the protection of life, liberty, and estate.

John Stuart Mill (1806-1873) had a profound influence on the shape of 19th-century thought and political discourse. His view of liberty justified the freedom of the individual in opposition to the unrestricted state. Mill favoured decentralised forms of socialism because he thought that a centralised model would discourage competition, neglect talent, and disregard freedom.

On the Genealogy of Morals: A Polemic is an 1887 work by the German philosopher Friedrich Nietzsche. It consists of a preface and three interconnected essays that expand on concepts Nietzsche first raised in Beyond Good and Evil (1886). The three essays question and critique the value of our moral judgments based on a method whereby Nietzsche examines the origins and meanings of our different moral concepts.

The Crowd: A Study of the Popular Mind is a seminal work on crowd psychology by Gustave Le Bon (1841-1931), a French social psychologist. He observes that a crowd forms when an influential idea unites a number of individuals and prompts them to act towards a common goal. In a crowd, the conscious personality of the individual is submerged and dominated by the collective mind. Furthermore, every sentiment becomes contagious to a degree that individuals readily sacrifice their personal interest to the collective.

Aristotle’s influence on western philosophy is immense. In this work, he claimed that everything that is learned in life is learned through sensory perception. He was also the first philosopher to establish the foundational principles of logic.

Aristotle’s writings cover many subjects, including aesthetics, biology, metaphysics, logic, ethics, poetry, theater, music, rhetoric, linguistics, politics and government. They constitute the first comprehensive system of Western philosophy. "On Sleep and Sleeplessness" attempts to explain the reasons for sleeping. He argues that sleep and wakefulness are both affections of the activity of the primary faculty of sense-perception.

"Manifesto of the Communist Party" is an 1848 political pamphlet by the Karl Marx and Friedrich Engels. It presents an analytical approach to the class struggle and the conflicts of capitalism and the capitalist mode of production.

The City of the Sun, published in Italian in 1602 as La città del sole, is a philosophical work by the Dominican philosopher Tommaso Campanella. It is an important utopian work, was inspired by Plato's Republic, and describes a theocratic society where goods, women, and children are held in common.