検索キーワード： 哲学

A Handbook for Right-Wing Youth consists of essays selected from throughout Evola’s lifetime, but most especially from the post-war era, when youth across the Western world had thrown their societies into chaos with protests, civil unrest, and by defying conventional mores. According to Evola, the problem was not with the youth themselves, given that he viewed the inquisitive and seeking mentality associated with the young as essential toward opening oneself to the wisdom of tradition.

AMOR/POST-AMOR DIOS VERDAD/POST-VERDAD DEMOCRACIA Es un día laboral, es de noche, es invierno: ¿quién asistiría a una clase de filosofía? Contra el sentido común, los oyentes colmaron teatros y auditorios al aire libre para escuchar a Darío Sztajnszrajber hablar de temas eternos, como el amor, o contemporáneos, como la posverdad, desde una perspectiva filosófica.

Sólo sé que no sé nada. Pienso, luego existo. Todo lo sólido se desvanece en el aire. Dios ha muerto. Por medio de frases como esas, disparadores que estimulan el pensamiento, Darío Sztajnszrajber se propone sacar a la filosofía de los formatos que la hacen excluyente. Al hacerlo nos lleva a una conversación alucinada y alucinante con once ideas clásicas, tan pequeñas como para caber en un tuit y a la vez tan interminables como las búsquedas existenciales.

"Il contratto sociale" del 1762 conteneva la proposta politica di Rousseau per la rifondazione della società sulla base di un patto equo - costitutivo del popolo come corpo sovrano, solo detentore del potere legislativo e suddito di sé stesso. Opera controversa e fonte inesauribile di aspri dibattiti sin dalla sua prima comparsa, "Il contratto sociale" impose Rousseau come uno tra i principali pensatori dell'Illuminismo francese. Trattato filosofico-politico, senz'altro uno dei maggiori mai scritti, in esso l'autore affronta il problema fondamentale del rapporto tra individuo e società.

Un apasionante ensayo que aborda el caos en el que se encuentra el mundo, debido a los cambios tecnológicos, geopolíticos, económicos y las nuevas formas de convivencia de nuestro tiempo. La desaparición del antiguo orden mundial que emergió en los años cuarenta ha dado lugar a un nuevo e imprevisible desorden. En casi cualquier lugar de la Tierra las protestas contra el poder establecido, sea cual sea su naturaleza, crecen de manera fulgurante, alimentadas por la publicidad de las redes sociales.

Combinando un conocimiento profundo de historia y filosofía con la sensibilidad literaria de un elocuente humanista, Rob Riemen identifica la ruta del eterno retorno del fascismo.

Was passiert mit dem Individuum, wenn es sich in einer Gruppe wiederfindet? Wie ist es zu erklären, dass intelligente Menschen sich in der Masse zu Dingen hinreißen lassen, die sie als Einzelne niemals tun würden? Gustave le Bon beschrieb 1895 in seinem Standardwerk diese Mechanismen. Es ist erstaunlich und spricht für den Autor, dass die eingängig erklärte Analyse zeitlos wirkt und die Hörer den Eindruck gewinnen, das Buch sei tatsächlich viel jünger.

In "La stella nera", Gary Lachman offre una panoramica sulle radici dei movimenti di pensiero occulto che hanno dato forma al fenomeno Trump (dal pensiero positivo al New Thought, dal Tradizionalismo di Guénon ed Evola, a oscuri personaggi dell'esoterismo francese). I principali protagonisti della politica internazionale esprimono, secondo Lachman, una visione del mondo che ha molto a che fare con la "magia", intesa come capacità di alterare il reale attraverso l'immaginazione o l'uso dei simboli della memetica su internet.

Lungo tutta la storia moderna molti intellettuali europei ed americani - da Machiavelli a Rousseau, da Adam Smith agli autori del "Federalist", da Herder a Hegel e a Nietzsche - hanno guardato alle esperienze della politica antica di Greci e Romani. Ne sono nate riflessioni volte a individuare somiglianze e differenze rispetto alla situazione politica del proprio tempo. Questo fecondo confronto ha consentito l'elaborazione di una serie di nozioni tuttora alla base del pensiero politico contemporaneo.

In American Awakening, Joshua Mitchell compares today’s secular politics of identity - skin tone, gender, and sexuality - to the religious awakenings of America’s past. The book asks where the clerisy of identity politics came from, how identity politics claimed a death grip on liberalism, and how can it be defeated.

Two authors with decades of experience promoting human rights argue that, as the world changes around us, rights hardly imaginable today will come into being.

Where did they come from, these furiously self-righteous "social justice warriors"? The incoherence of their mixed creed dooms social justice warriors to perpetual frustration. Their identity politics generates ever more radical demands that can never be satisfied, further fracturing a society in desperate need of a unifying myth. We seem to be left with only two options, Mitchell concludes - Nietzsche or Christ, the will to power or the will to truth. The choice is bracingly simple.

In Trust in a Polarized Age, political philosopher Kevin Vallier offers a powerful counter-narrative to the prevailing sense of hopelessness that dogs the American political landscape. In an unapologetic defense of liberalism that synthesizes political philosophy and empirical trust research, Vallier restores faith in our power to reduce polarization and rebuild social and political trust.

As this book argues, every era since Marx's death has reinvented him to fit its needs. There is not one Marx forever and for all time. There are a thousand Marxes. As Thomas Nail contends, one of the most significant contributions of Marx's work is that it treats theory itself as a historical practice. Reading Marx is not just an interpretative activity, but a creative one. As our historical conditions change, so do the kinds of questions we pose and the kinds of answers we find in Marx's writing.

What do anarchists want? It seems easier to classify them by what they don't want, namely, the organizations of the State, and to identify them with rioting and protest rather than with any coherent ideology. But with demonstrations like those against the World Bank and the International Monetary Fund being blamed on anarchists, it is clear that an explanation of what they do stand for is long overdue. Colin Ward provides answers to these questions by considering anarchism from a variety of perspectives....

Not so long ago, conservative intellectuals such as William F. Buckley Jr. believed universities were worth fighting for. Today, conservatives seem more inclined to burn them down. In Let's Be Reasonable, conservative political theorist and professor Jonathan Marks finds in liberal education an antidote to this despair, arguing that the true purpose of college is to encourage people to be reasonable. Drawing on the ideas of John Locke and other thinkers, Marks presents the case for why, now more than ever, conservatives must not give up on higher education.

A rediscovery of patriotism as a virtue in line with the core values of democracy in an extremist age.

The Crowd: A Study of the Popular Mind, first published in 1895, is a classic psychology text that is both thorough and easy to understand. It is considered seminal work in the study of crowd psychology. In it, Le Bon covers many aspects of crowd psychology and writes that crowd psychology exhibits "impulsiveness, irritability, incapacity to reason".

David Hume es considerado el filósofo en lengua inglesa más importante que jamás haya existido. Sin embargo, en vida se le atacó por su escepticismo religioso, se le llamó el Gran Infiel y se le consideró inapto para instruir a los jóvenes. Adam Smith, en cambio, fue un profesor reverenciado de filosofía moral y a menudo se le ensalza como padre fundador del capitalismo. Lo más asombroso, con todo, es que los dos mantuvieron, según lo define Rasmussen, la amistad más grande que se conoce entre dos filósofos.

When Özlem Cekic became the first Muslim MP in the Danish Parliament, her email inbox was inundated with hate mail and threats, and her gut reaction was to delete and ignore each abusive message. But eventually, she decided to take a risk. She started replying to each message and inviting the senders to meet and engage in dialogue over coffee. And with time, understanding, and patience, she began to make a difference, both in the lives of those who hated her before even meeting her, and in her own life.