検索キーワード： 制作 "--Tyson Hanks" 歴史・理論

Twenty-five years ago, Neil Howe and the late William Strauss dazzled the world with a provocative new theory of American history. Looking back at the last 500 years, they’d uncovered a distinct pattern: modern history moves in cycles, each one lasting roughly 80 to 100 years, the length of a long human life, with each cycle composed of four eras—or “turnings”—that always arrive in the same order and each last about 25 years. The last of these eras—the fourth turning—was always the most perilous, a period of civic upheaval and national mobilization.

From Brexit, to Donald Trump, to extremist parties in Europe and the developing world, populism has dominated recent headlines. But what explains the rise of leaders who stoke nationalist anger in their countries, from Le Pen to Erdogan? How long will the populist wave last? Who will be the winners and losers in this climate, and how can we defend the values of democracy, free trade and international cooperation?

Thinking about politics has tended to be historical in nature because of the comparisons and contrasts that can be drawn between past and present. Different periods in politics have used the past differently. At times, political thought can be said to have been drawn directly from the study of history; at others, perhaps including our own time, the relationship is more indirect.

Utopia is the name given by Sir Thomas More to an imaginary island in this political work written in 1516. Book I of Utopia, a dialogue, presents a perceptive analysis of contemporary social, economic, and moral ills in England. Book II is a narrative describing a country run according to the ideals of the English humanists, where poverty, crime, injustice, and other ills do not exist.

Often considered the foundation of political liberalism, John Locke's Two Treatises of Government was first published anonymously in 1689, in the wake of England's Glorious Revolution. In The First Treatise of Government, Locke refutes the idea of divine monarchy, while The Second Treatise of Government articulates Locke's philosophy of government, which he based upon his theories of natural rights and the social contract.

To understand world politics, you need to understand how states think. Are states rational? Much of international relations theory assumes that they are. But many scholars believe that political leaders rarely act rationally. The issue is crucial for both the study and practice of international politics. John J. Mearsheimer and Sebastian Rosato argue that rational decisions in international politics rest on credible theories about how the world works and emerge from deliberative decision‑making processes.

Kirk defines "the conservative mind" by examining such brilliant men as Edmund Burke, James Fenimore Cooper, Alexis de Tocqueville, John Quincy Adams, Nathaniel Hawthorne, Benjamin Disraeli, Cardinal Newman, George Santayana, and finally, T.S. Eliot. Vigorously written, the book represents conservatism as an ideology born of sound intellectual traditions.

Based on over a hundred interviews and on secret records of White House-Kremlin contacts, Not One Inch shows how the United States successfully overcame Russian resistance in the 1990s to expand NATO to more than 900 million people. But it also reveals how Washington's hardball tactics transformed the era between the Cold War and the present day, undermining what could have become a lasting partnership.

Instead of trying to predict "Black Swan" events such as coups or crises, forecasters should look at how political systems handle disorder. The best indicator of a country's future trajectory is not a lengthy past stability, but recent moderate volatility.

In The End Is Always Near, Dan Carlin connects the past and future in fascinating and colourful ways, exploring a question that has hung over humanity like the sword of Damocles from the collapse of the Bronze Age to the nuclear era - that of human survival. Combining his trademark mix of storytelling, history and thought experiments, Carlin forces us to consider what sounds like fantasy: that we might suffer the same fate as all previous civilisations. Will our world ever become a ruin for future archaeologists to dig up and explore?

In 10 riveting episodes that feel like a fast-paced thriller, acclaimed World War II historian Edward G. Lengel’s Generals and Geniuses: A History of the Manhattan Project brings the origin of the atomic bomb - and the scientific minds behind it - to vivid life. Did the Manhattan Project, and the remarkable weapon it produced, save millions of lives at the expense of the tens of thousands who died in Hiroshima and Nagasaki? And was there any way to prevent this technology from unleashing the horrors that still hang over us today?

We hold these truths to be self-evident, that on all men are created equal on, that they are endowed by Creator with certain unalienable Rights. 天ノ人ヲ生ズルハ億兆皆同一轍ニテ、之ニ附与スルニ動カス可カラザルノ通義ヲ以テス「天は人の上に人を造らず、人の下に人を造らず」

An incisive, culturally observant analysis of the evolving mores, manners and taboos of social justice (“anti-racist”) orthodoxy, which has profoundly influenced how we think about diversity and freedom of expression, often with complex or paradoxical consequences.

The 25 years between the onset of the French Revolution in 1789 and the Bourbon Restoration after Napoleon in 1814 is an astonishing period in world history. This era shook the foundations of the old world and marked a permanent shift for politics, religion, and society - not just for France, but for all of Europe. An account of the events alone reads like something out of a thrilling novel.

In Strategy: A History, Sir Lawrence Freedman, one of the world's leading authorities on war and international politics, captures the vast history of strategic thinking, in a consistently engaging and insightful account of how strategy came to pervade every aspect of our lives.

During The Blitz of 1941, as Nazi bombers flew overhead, George Orwell penned this stirring analysis of England and its people. Whilst not shying away from the difficulties of the nation, and the fractuous nature of its divisions, Orwell places a premium on the country's ability to come together in a time of crisis and protect its democratic values, even in the most dire of circumstances.

The Russian Revolution of 1917 transformed the face of the Russian empire, politically, economically, socially, and culturally and also profoundly affected the course of world history for the rest of the 20th century. Historian S. A. Smith presents a panoramic account of the history of the Russian empire, from the last years of the 19th century, through the First World War and the revolutions of 1917 and the establishment of the Bolshevik regime, to the end of the 1920s.

The conflict between Palestine and Israel is one of the most highly publicized and bitter struggles in history. In this accessible and stimulating Very Short Introduction, Martin Bunton clearly explains the history of the problem, reducing it to its very essence - a modern territorial contest between two nations and one geographical territory.Providing a clear and fair exploration of the main issues, Bunton explores not only the historical basis of the conflict, but also looks at how and why partition has been so difficult and how efforts to restore peace continue today.

Was sind heute die großen Ideen? Historischer Fortschritt basierte fast immer auf utopischen Ideen: Noch vor 100 Jahren hätte niemand für möglich gehalten, dass die Sklaverei abgeschafft oder die Demokratie wirklich existieren würde. Doch wie begegnen wir den Herausforderungen der modernen Arbeitswelt, des Familienlebens, des gesamten globalen Gefüges? Der niederländische Vordenker Rutger Bregman sagt: "Das wahre Problem unserer Zeit ist nicht, dass es uns nicht gut ginge oder dass es uns in Zukunft schlechter gehen könnte.

Why do well-intentioned plans for improving the human condition go tragically awry? Author James C. Scott analyzes failed cases of large-scale authoritarian plans in a variety of fields. Centrally managed social plans misfire, Scott argues, when they impose schematic visions that do violence to complex interdependencies that are not - and cannot - be fully understood. Further, the success of designs for social organization depends upon the recognition that local, practical knowledge is as important as formal, epistemic knowledge.