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Paul Feyerabend’s globally acclaimed work, which sparked and continues to stimulate fierce debate, examines the deficiencies of many widespread ideas about scientific progress and the nature of knowledge. Feyerabend argues that scientific advances can only be understood in a historical context. He looks at the way the philosophy of science has consistently overemphasized practice over method, and considers the possibility that anarchism could replace rationalism in the theory of knowledge.

Luis de la Barreda Solórzano, primer presidente de la Comisión de Derechos Humanos del Distrito Federal, con amplia trayectoria en investigación y estudios jurídicos, plantea en este libro una duda razonable: ¿Ha sido el compromiso social de la izquierda motivo suficiente para el cuidado de los derechos humanos? Los derechos humanos son una gran conquista de la historia moderna. Cuidar de ellos es cuidar de una de las principales herramientas para salvaguardar las condiciones mínimas de existencia y expresión de la diversidad social y política.

This 1910 collection of essays outlines Emma Goldman's anarchist views on various topics, most notably the oppression of women and perceived shortcomings of first-wave feminism. It also includes her views on prisons, political violence, sexuality, religion, nationalism, and art theory. Anarchism and Other Essays provides a fascinating look into revolutionary issues at the turn of the century, offering a prophetic view of the social and economic future.

An expansive and accessible account of anarchism as a theory of practice.

Fields, Factories, and Workshops (1898) was one of Kropotkin's three most important texts (along with The Conquest of Bread and Mutual Aid - also available on Ukemi Audiobooks). Its subtitle - Industry Combined with Agriculture and Brain Work with Manual Work - indicates that although he starts from a Marxist standpoint, concerned with the exploitation of the wage-labourer and the inequality suffered by the majority of the social classes, he was equally concerned with the 'human needs of the individual’.

Radical Antiquity takes you on a unique journey in search of anarchy, statelessness, and social experimentation in the Graeco-Roman world. Sweeping across the Mediterranean from the time of the first Olympic Games in 776 BCE until the emergence of Islam in 610 CE, Christopher B. Zeichmann introduces the listener to communities of escaped enslaved people, pirates, and religious sects—all of whom sought a more egalitarian way of life that avoided the coercion, hierarchy, and exploitation of the state.

La conquista del pan es un clásico del anarquismo ruso y del comunismo libertario escrito en 1892 por Piotr Kropotkin, el «príncipe anarquista», desde el exilio. Este aristócrata de cuna perseguido por el régimen zarista ofrece un retrato terrible y desolador de los años convulsos previos a las revoluciones de 1905 y 1917, en los que la vida en el palacio de Invierno contrastaba con la situación atroz de los campesinos.

Benjamin Ricketson Tucker was a proponent of American individualist anarchism in the 19th century, which he called "unterrified Jeffersonianism," and editor and publisher of the individualist anarchist periodical Liberty.

It's dangerous to question mankind when nature is disregarded. This is an honest evaluation for an honest world. People claim that they care about nature then proceed to claim that we cannot live without government. They then claim that we can't live with anarchy. Yet, there are lies so strong and evident that proves government to be unnatural, and therefore unfit to exist.

The Oath Keepers first made a name for themselves with the infamous Bundy Ranch standoff in 2014. They have continued through to the US Capitol insurrection in early 2021. The Oath Keepers—including many former military members—have become one of the largest anti-government extremist groups in the United States, labeled one of the most dangerous domestic terror threats by the FBI.

El anarquismo fue una ideología que dio respuesta a la sociedad capitalista en el momento más álgido de su desarrollo en el siglo XIX, teniendo en su base una fuerte defensa de la libertad individual que llegaba hasta solicitar la desaparición del Estado. Las ideas libertarias, herederas de tradiciones de lucha antiautoritaria, representaron un nuevo modelo social, organizativo, económico y político que rivalizaba con otras corrientes del movimiento obrero y se convirtió una de las referencias político-sociales básicas hasta bien entrado el siglo XX.

In this brilliantly enjoyable, challenging rallying-cry of a book, Kropotkin lays out the heart of his anarchist beliefs—beliefs which surged around the world in the late 19th and early 20th centuries and which have a renewed relevance and poignancy today. Humane, thoughtful—but also a devastating critique of how modern society is organized (with the brutal, narrow few clinging onto their wealth and privileges at the expense of the many), The Conquest of Bread is a book to be argued over, again and again.

In Gang Politics, Kristian Williams examines our society's understanding of social and political violence, what gets romanticized, misunderstood, or muddled. He explores the complex intersections between "gangs" of all sorts—cops and criminals, Proud Boys and Antifa, Panthers and skinheads—arguing that government and criminality are intimately related, often sharing critical features.

The author of this work has spent some 10 years among Anarchists, and in the study of Anarchist publications. He was for some time secretary to two Anarchist “groups”, and a well-known figure in Anarchist circles. Besides this, he was an occasional contributor with his pen to the Torch of Anarchy, Freedom, The Commonweal, Liberty, and The Alarm. He has, consequently, some claim to be considered an authority on the subject which he treats.

Nous avons dit que l'Anarchie est la société sans gouvernement. Mais la suppression des gouvernements est-elle possible, souhaitable et prévisible ? C'est ce que nous allons voir.

We have said that Anarchy is society without government. But is the suppression of government possible, desirable, or wise? Let us see.... Errico Malatesta (4 December 1853 – 22 July 1932) was an Italian anarchist. He spent much of his life exiled from Italy and in total spent more than ten years in prison. Malatesta wrote and edited a number of radical newspapers and was also a friend of M. Bakunin.

What is nature? What is humanity's place in nature? And what is the relationship of society to the natural world? In an era of ecological breakdown, answering these questions has become of momentous importance for our everyday lives and for the future that we and other life-forms face. In the essays of The Philosophy of Social Ecology, Murray Bookchin confronts these questions head on, invoking the ideas of mutualism, self-organization, and unity in diversity, in the service of ever-expanding freedom.

Jesus an anarchist? That doesn't sound like the Jesus preached by the political establishment, mega church pastors, or even most small town ministers. Nevertheless, Jesus spoke about the Kingdom of God that makes all other political loyalties inconsequential.

Anarchism has been both a vision of a peaceful, cooperative society — and an ideology of revolutionary terror. Since the term itself — anarchism — is a negation, there is a great deal of disagreement on what the positive alternative would look like. The black flag comes in many colors.

Dimos Horacki is a Borolian journalist and a cynical patriot, his muckraking days behind him. But when his newspaper ships him to the front, he’s embedded in the Imperial Army and the reality of colonial expansion is laid bare before him. His adventures take him from villages and homesteads to the great refugee city of Hronople, built of glass, steel, and stone, all while a war rages around him. The empire fights for coal and iron, but the anarchists of Hron fight for their way of life.

Una completa visión del anarquismo, el sindicalismo revolucionario, el comunismo libertario y sus dirigentes: Proudhon, Kropotkin, Bakunin, Malatesta. Desde su constitución como ideología sindical y política en el siglo XIX hasta su evolución en el siglo XX y su proyección en el XXI.

What if politics as we know it is about to end? What if humanity soon organizes itself not in hierarchies, but in hive minds? Should we fear the robot apocalypse? Welcome to The Social Singularity. In this decentralization manifesto, futurist Max Borders shows that humanity is already building systems that will “underthrow” great centers of power. With lively prose, Borders takes us on a tour of modern pagan festivals, cities of the future, and radically new ways to organize society. In so doing, he examines trends likely to revolutionize the ways we live and work.

Lockdown is a terrifying story of not only the chaotic freefall of American freedoms during the opening stages of the COVID pandemic, but the dangerous growth of government power that continues today. Lockdown is a warning that the extraordinary powers invoked by left-wing Democrats and others, justified by claims of public health and safety, have begun the unravelling of America’s constitutional order and our most cherished freedoms. Using COVID-19 as a cover, Democrat leaders and their bureaucratic health advisers seized powers the Constitution never gave them.

This pamphlet discusses the Communist ideology of Marxist-Haedoism. Intended to be an ideology that can help unify the different beliefs of the Proletariat, the goal of this pamphlet is to show that Proletarian liberation from the Bourgeoisie can only occur if the Proletariat comes together as one.

A former police officer shares his investigative journey into anarchy, revealing unpopular truths that many people find to be discomforting. The author spent his adult life with a particular view of anarchism. After retiring from law enforcement, he became interested in philosophy, morality, reason, logic, and being the best darn himself that he could build. This included relational, financial and philosophical arenas.

In the last decade, No Logo has become an international phenomenon and a cultural manifesto for the critics of unfettered capitalism worldwide. As America faces a second economic depression, Klein's analysis of our corporate and branded world is as timely and powerful as ever. Equal parts cultural analysis, political manifesto, mall-rat memoir, and journalistic exposé, No Logo is the first book to put the new resistance into pop-historical and clear economic perspective. Naomi Klein tells a story of rebellion and self-determination in the face of our new branded world.

Predicting society’s present addiction to technology, our challenges with data privacy, and the dramatic increase in drug overdoses and depression that have accompanied a technology-induced lack of purpose, The Unabomber’s vision of the future has become our reality. Of course, his means were disgusting and condemnable. But his message is more important than ever. If we want to thrive in an age where automation and artificial intelligence and rapidly making humans obsolete, it is our responsibility to understand and prepare for the technological machine we are up against.

Anarchism claims that there's no need for a state and that it would be better to have a society without central government. Anarchists dislike the authority of the state, but the dream of the stateless society is not a simple matter.

Piotr Alekséyevich Kropotkin (1842-1921) fue el principal, y el más admirado, anarcocomunista de las últimas décadas del siglo XIX y de las primeras del XX. Vivió lo suficiente para ver establecerse el comunismo en Rusia con Lenin, conocedor del compromiso de Kropotkin con el cambio político. Sin embargo, Kropotkin fue una figura revolucionaria muy diferente, pues defendió no solo el comunismo, sino también el anarcocomunismo, desconfiando e incluso despreciando el control del Gobierno central a favor de un sentido de la responsabilidad y del deber cívico más individual.

God and the State (called by its author "The Historical Sophisms of the Doctrinaire School of Communism") is an unfinished manuscript by the Russian anarchist philosopher Mikhail Bakunin, published posthumously in 1882. The work criticises Christianity and the then-burgeoning technocracy movement from a materialist, anarchist and individualist perspective. It has gone on to become Bakunin's most widely read and praised work.