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Wilma Mankiller grew up immersed in the Cherokee community and culture of Oklahoma. When her family moved to San Francisco as part of the Indian Relocation Program, she had to quickly adjust to city life. Along the way, Wilma never lost her dedication to her people and their centuries-old traditions. She grew up to become a major political activist. From aiding the Occupation of Alcatraz in 1969 to making history as the first woman principal chief of the Cherokee Nation in 1985, Wilma never wavered in her support for her community.

She was named Omakakiins, or Little Frog, because her first step was a hop. Omakakiins and her family live on an island in Lake Superior. Though there are growing numbers of white people encroaching on their land, life continues much as it always has. But the satisfying rhythms of their life are shattered when a visitor comes to their lodge one winter night, bringing with him an invisible enemy that will change things forever—but that will eventually lead Omakakiins to discover her calling.

When Mavasta Honyouti was a boy he would go with his grandfather to their cornfield, watching him nurture every plant. During breaks, his grandfather would take out a piece of paako root and use his pocketknife to whittle away. He made beautiful carvings that Mavasta would later learn to do himself. But Mavasta would often wonder: what was his kwa’a like when he was a boy? And one day, he heard the story.

Who were Pocahontas and the Powhatan Indians? They were the Native Americans living in Virginia who met the English settlers when they arrived in 1607. Learn about their culture and how they celebrated their harvest every year!

Children of the Seminole Nation would listen to stories such as this to learn about the Florida Everglades where they lived. In this story, you’ll learn about the beginning of life in the Florida Everglades.

In this story from the Abenaki people, the Native Americans who lives in New England long ago, you’ll learn how one starving man learned to grow a new crop to feed himself.

White Rabbit, an Ojibwe Native American, helplessly watches as her village begins to suffer from a deadly winter disease. When her brother Running Wolf falls ill, she plans to bring back more healing herbs from a neighboring village. When White Rabbit races through the snow, she ends up leaving behind a new flower that appears in the spring.

In this story from the Native Americans of the Pacific Northwest, you’ll learn how the trickster raven brings light back to the world from a greedy chief.

Carrie is a young Navajo dancer who lives in Arizona. When she was in grade school, she decided to become a fancy shawl dancer. Traditional dances are important to the Navajo, a way of praying, healing, and celebrating. Carrie discusses some of the clothing she wears at a powwow.

Life in England is all Rosemary has ever known… but as WWII changes the world, no one’s life is left unscathed. Suddenly, she’s sent away to escape the devastation of London. Her grandmother’s house on Lake Superior is safe, but unfamiliar, especially as she discovers her parents have kept a tremendous secret.

On an island at the edge of a wide, wild sea, a girl and her grandmother gather gifts from the earth. Salmon from the stream, herring eggs from the ocean, and in the forest, a world of berries. Through the seasons, they sing to the land as the land sings to them. Brimming with joy and gratitude, in every step of their journey, they forge a deeper kinship with both the earth and the generations that came before, joining in the song that connects us all.

Nutaaq adores her older sister, Aaluk, and the happy world of their close-knit Iñupiaq village. When Aaluk goes across the sea to marry a Siberian Inuit man, she gives Nutaaq a gift from her husband's people: two precious cobalt blue beads. Through the months that follow, as a great shadow falls over the village, the beads remind Nutaaq of the people she loves, and hold out hope that she might connect with her sister again.

In this moving middle-grade novel drawing upon Umpqua author Charlene Willing McManis's own tribal history, Regina must find out: Who is Regina Petit? Is she Indian? Is she American? And will she and her family ever be okay?

Al comienzo de todo, los viejos nos cuentan, el cosmos estaba callado y quieto. Solo la luna brillaba redonda en la vasta y estrellada oscuridad del cielo. Noche antigua da un nuevo giro a dos tradiciones nahuas: el conejo que la Serpiente Emplumada colocó en la luna, y el Señor Tlacuache que gobernó la Tierra cuando se creó a los humanos, y que robó el fuego de los dioses para darles calor.

Ancient Night is a twist on two Nahuatl traditions: the rabbit which the Feathered Serpent placed on the moon, and Yaushu, the Lord Opossum who ruled the earth before humans came, and who stole fire from the gods to create the sun.

Now that Clara is almost in third grade, she’s finally old enough to spend her first summer away from home visiting her grandma, Unci, and her cousin at their home in Standing Rock Reservation. To welcome her visit, Uncle Louie brings an extra-special surprise in his pickup truck: the tipi that’s been passed down through their family for generations. The girls learn how to stack the poles and wrap the canvas covering around them, how to paint spirit pictures on its walls, and how the circle of the tipi tells its own story, reminding us to how to live in the great Circle of Life.

Mom never had long hair—she was told it was too wild. Grandma couldn’t have long hair—hers was taken from her. But one young girl can’t wait to grow her hair long: for herself, for her family, for her connection to her culture and the Earth, and to honor the strength and resilience of those who came before her.

Ziggy has ANXIETY. Partly this is because of the way his mind works, and how overwhelmed he can get when other people (especially his classmate Alice) are in the room. And partly it's because his mother disappeared when he was very young, making her one of many Native women who've gone mysteriously missing. Ziggy and his sister, Moon, want answers, but nobody around can give them.

Corn. Chocolate. Fishing hooks. Boats that float. Insulated double-walled construction. Recorded history and folklore. Life-saving disinfectant. Forest fire management. Our lives would be unrecognizable without these, and countless other, scientific discoveries and technological inventions from Indigenous North Americans. Spanning topics from transportation to civil engineering, hunting technologies, astronomy, brain surgery, architecture, and agriculture, Indigenous Ingenuity is a wide-ranging STEM offering that answers the call for Indigenous nonfiction by reappropriating hidden history.

Edward feels ready to move in with his dad’s girlfriend and her son, Nathan. He might miss having his dad all to himself, but even if things in their new home are a little awkward, living with Nathan isn’t so bad. And Nathan is glad to have found a new guardian for Dew, the young water monster who has been Nathan's responsibility for two years. Now that Nathan is starting to lose his childhood connection to the Holy Beings, Edward will be the one to take over as Dew’s next guardian. But Edward has a lot to learn about taking care of a water monster.