検索キーワード： メキシコ

La leyenda de Francisco "Pancho" Villa está saturada de heroísmo, tragedia y romanticismo; es la historia de un campesino pobre que se convierte en bandolero por necesidad, por haber vengado una injusticia sobre su familia; la del genio militar que primero huye del gobierno opresor, y después, frente al ejército revolucionario más grande en la historia de su país, lo derrota y se convierte en el liberador de México, sólo para volver a caer en la desgracia cuando sus tropas lo abandonan o son liquidadas por el enemigo.

There may be no story today with a wider gap between fact and fiction than the relationship between the United States and Mexico. Wall or no wall, deeply intertwined social, economic, business, cultural, and personal relationships mean the US-Mexico border is more like a seam than a barrier...

Historian Isaac Campos combines wide-ranging archival research with the latest scholarship on the social and cultural dimensions of drug-related behavior in this telling of marijuana's remarkable history in Mexico. Introduced in the sixteenth century by the Spanish, cannabis came to Mexico as an industrial fiber and symbol of European empire. But, Campos demonstrates, as it gradually spread to indigenous pharmacopoeias, then prisons and soldiers' barracks, it took on both a Mexican name -marijuana - and identity as a quintessentially "Mexican" drug.

While Mexicans were hopeful for economic reform following the Mexican revolution, by the 1930s, large numbers of Mexican nationals had already moved north and were living in the United States in one of the 20th century's most massive movements of migratory workers. Fernando Saúl Alanis Enciso provides an illuminating backstory that demonstrates how fluid and controversial the immigration and labor situation between Mexico and the United States was in the 20th century and continues to be in the 21st.

A dramatic rethinking of the encounter between Montezuma and Hernando Cortés that completely overturns what we know about the Spanish conquest of the Americas On November 8, 1519, the Spanish conquistador Hernando Cortés first met Montezuma, the Aztec emperor, at the entrance to the capital...

Around the world, certain drinks - especially those of the intoxicating kind - are synonymous with their peoples and cultures. For Mexico, this drink is tequila. For many, tequila can conjure up scenes of body shots on Cancún bars and coolly garnished margaritas on sandy beaches. Its power is equally strong within Mexico, though there the drink is more often sipped rather than shot, enjoyed casually among friends, and used to commemorate occasions from the everyday to the sacred.

“Pancho Villa,” people whispered at the beginning of the 20th century, "can march 100 miles without stopping, live 100 days without food, go 100 nights without sleep, and kill 100 men without remorse." The legend of Francisco Villa is full of heroism, tragedy and romance. It is the story of a poor farmer boy who became a bandit out of necessity, after avenging an injustice on his family; a military genius who flew from an oppressive government to lead the largest revolutionary army in his country's history, and defeated dictatorship to become Mexico´s liberator, only to fall again in disgrace when his troops abandoned him or were massacred by the enemy. Pancho Villa and his cavalry, Mexicans point out with a certain amount of pride, invaded the United States, and although they came and tried to capture him, they never found him. This is, at least, the version that most of them know, but it's certainly not the same as in their textbooks. The story of Francisco Villa bypassed official censorship from generation to generation, like leaves sailing at full speed on the surface of a stream.

To his contemporaries in Gilded Age Manhattan, Guillermo Eliseo was a fantastically wealthy Mexican, the proud owner of a luxury apartment overlooking Central Park, a busy Wall Street office, and scores of mines and haciendas in Mexico. But for all his obvious riches and his elegant appearance, Eliseo was also the possessor of a devastating secret: He was not, in fact, from Mexico at all. Rather, he had begun life as a slave named William Ellis, born on a cotton plantation in Texas during the waning years of King Cotton.

La otra historia de México: Hidalgo e Iturbide, es la otra historia de México, donde sus héroes y heroínas no son de bronce o mármol, sino hombres y mujeres sujetos a la grandeza y las miserias de la condición humana. Es aquella que nos permite replantearnos quien es el verdadero Padre de la Patria y cuestionar el papel de los llamados villanos y traidores que señalan los libros de texto.

The Aztec Empire did not recoil from the face of an impending doom, it struggled faithfully. Destined to emerge from humble beginnings, it grew into a highly complex devoted civilization refusing to live at the mercy of more neighboring powerful rulers. Its powerful pochteca combed the valley for luxury items while markets dotted their lands. Investigate the era of the Fifth Sun and what defined the Aztecs and their relationship with the divine.

Esta es la historia de la Santa Muerte, culto de crisis; remix de catolicismo, kermesse y New Age; un culto hedonista pero también de sacrificio corporal; reflejo de fuerzas económicas, psicológicas y sociales más amplias de lo que tal vez ninguno de sus acólitos sospecha.

Giuseppe Mantovani ci conduce alla scoperta del Messico degli aztechi attraverso il racconto della campagna di conquista di Cortez. Capiremo...

Chi sono i Maya? Cosa realmente si sa della loro civiltà davvero unica che per molti aspetti è ancora avvolta nel mistero? Furono un popolo organizzato in classi sociali, combattivo, con conoscenze scientifiche avanzate dal punto di vista matematico e in particolare astronomico. Conoscevano l'arte divinatoria e con i loro famosi calendari di pietra erano in grado di prevedere eventi futuri. Gli avvenimenti predetti e documentati che poi sono realmente accaduti, sono numerosissimi.

For 500 år siden blev den storslåede aztekiske hovedstad, Tenochtitlan, erobret af spanske conquistadorer og deres indianske allierede. Snart efter lå dette drømmesyn af en by i ruiner. I dag ligger Tenochtitlan begravet under Mexico City - som en by under byen og et stærkt vidnesbyrd om Mexicos fascinerende historie. Overalt i det centrale og sydlige Mexico findes ruinbyer, tempelpyramider og paladser med vægmalerier og rige grave fra en lang række af de højt udviklede kulturer, der tilsammen udgjorde den mesoamerikanske civilisation.

Audiolibro de Vive el Tiempo. El Dr. Herrejón Peredo, historiador y reconocido como una de las voces más autorizadas para hablar de Morelos e Hidalgo, nos presenta a dos de los protagonistas de la Independencia de México en la trascendencia del valor histórico y social de sus acciones, pero también en lo apasionante de sus vida. Esas vida que fueron extraordinaria, ricas, sorprendentes y asombrosas.

Audiolibro de Vive el Tiempo. Sin lugar a dudas la llamada Conspiración de Valladolid de 1809 representa para la memoria colectiva del pueblo de México uno de esos hitos fundamentales de la historia de este país, porque fue ahí en donde se expresó por primera vez el idea de independencia de la nación.

Una vez más, el autor nos hace disfrutar de la historia de México conociendo sus entresijos carnales y sus pasiones.

Tres grandes autores reúnen sus plumas en un solo volumen para hacer un recorrido histórico, pero crítico, de la historia de México. Toman como punto de partida la época prehispánica hasta el siglo XX. Prólogo escrito por Francisco Martín Moreno.

Guerra santa contra el islam en España, persecuciones religiosas y herejes quemados a lo largo del Imperio germánico, los ídolos de piedra destruidos en el Templo Mayor de los mexicas. Los cimientos del cielo, escrita soberbiamente por Juan Miguel Zunzunegui, es una novela sobre el fin de la Edad Media y el comienzo de la era monárquica, la ruptura de la Iglesia y de Europa, la herejía que recorre el mundo; los creyentes de la Iglesia y los herejes de la Inquisición... todo en torno a la construcción sin fin de la Catedral de México.

La historia no estudia el pasado, lo construye. Toda historia nacional es una mitología, y las mitologías sirven para estructurar la mente de un pueblo. La historia ha sido un arma, una herramienta política, un discurso psicológico, y eso es así porque siempre se ha escrito desde el poder para legitimarlo.