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The diary of Sarah Raymond chronicles the family’s journey from Missouri to Virginia City, Montana Territory. Sarah notes each day's adventures - the accidents, illness, Indian encounters, mud, dust, boredom, and fear. Her journal was first published in a newspaper in the 1880s, and the book appeared in 1902.

Napoleon Augustus Jennings was a prominent member of the Texas Rangers responsible for border patrol under the command of L.H. McNelly. South Texas was overrun by outlaws. Jenning’s account includes many incidents of clashes with Mexican guerrillas and confrontations with John Wesley Hardin and others.

Nat Love, the son of enslaved parents, was born in 1854 on a plantation in Davidson County, Tennessee. In February 1869, Love left Tennessee and found work as a cowboy, first in the Texas panhandle, then in Arizona. Love's story, The Life and Adventures of Nat Love, was published in 1907, and it is considered the only full-length autobiography by an African-American cowhand.

Charles Nordhoff (1830-1901) was a newspaper correspondent, novelist, and traveler. This work, published in 1875, is an extensive report on socialism and communism in their infancy. Nordhoff visited virtually all of the major utopian communities in America to record their history, beliefs, and daily life, and to study their doctrine and literature.

Published in 1855, this history book by William Cooper Nell has an introduction by Harriet Beecher Stowe. It focuses on African American soldiers during the American Revolution and the War of 1812. It is considered by some to be the first history book by and about African Americans which is based on written documentation.

Narcissa Whitman (1808-1847) was a missionary in Oregon Country and one of the first white women west of the Rocky Mountains. She started the Whitman Mission along the Oregon Trail. These are her letters and accounts of missionary work among the Native American tribes in the Columbia Plateau region in what is today Washington state.

Bethany Johnson Veney (c. 1813-1916), was born into slavery in Shenandoah County, Virginia. Her memoir, also called Aunt Betty's Story, chronicles her early life and experiences. After obtaining her freedom, she settled in Rhode Island.

Originally published in1886, the book is about Cynthia Ann Parker, who was captured by the Comanche at Fort Worth in Texas. The tribe adopted her; she married Chief Peta Nocona and spent a quarter century with them.

William Penn was a very early Quaker in England. He knew George Fox (the founder of Quakerism) and was with the movement from the beginning.

The first part of Johnson's work deals with his life as a slave in Virginia. At the end of the Civil War in 1865, he gained his freedom and left Virginia for New York, and eventually Africa. The main theme of the book revolves around his missionary effort on the African continent.

Josiah Henson (1789-1883) was born into slavery in Charles County, Maryland. He and his family escaped slavery in a long walk from Kentucky to Ohio. They were helped by Native Americans in the Ohio wilderness and sympathetic boatmen who carry them across Lake Erie to Buffalo, New York. In Canada, Henson organized the Afro-Canadian community and became involved in projects that emphasized independence from white patronage.

In 1856-57 Frederick Law Olmsted took a saddle trip through Texas to see the area and report on its lands and peoples. His description of the Lone Star State is one of the most outstanding books about the American West ever published. Based on firsthand observation and backed by research, Olmsted's text captures the customs and cultures of the Texans in an engaging way.

In this essay, William Lloyd Garrison protests against the Dred Scott decision, against the infamous Fugitive Slave Law, and against all unjust and oppressive enactments, and especially against the existence of the slave system in the South. He reiterates the self-evident truths of the Declaration of Independence and calls for their practical enforcement throughout the land.

“Truisms” by the abolitionist William Lloyd Garrison consists of a list of hypocritical ideas about slavery. For Garrison, earlier writers had been too lenient condemning slavery. This is a unique way of showing how slavery is wrong and immoral in multiple ways.

"No Compromise with the Evil of Slavery" is an address delivered in the Broadway Tabernacle, New York, February 14, 1854. Garrison called for an immediate end to slavery and for all citizens to support this cause.

In this 1832 essay, William Lloyd Garrison called on the people of the free states and New England to resist slavery with all their might. He argued that slavery would ultimately destroy the Union if not opposed.

On May 31, 1843, William Lloyd Garrison, the famous abolitionist, proclaimed that slaves are not the property of their masters. He argued that God never made one human being to be owned by another and encouraged slaves to escape from the plantations on which they were confined.

In an untitled article in The Boston Gazette of February 27, 1769, Samuel Adams defends the right of the people of Boston to bear arms. He argues that citizens need to have a means of defending themselves and cites several instances of the military in the city having violated the rights of citizens. "Rights of the Colonists" is an essay of November 20, 1772 in which he defends the natural rights of the colonists.

Through his newspaper, The Liberator, William Lloyd Garrison opposed slavery for 35 years. The policy of the paper was established in the first issue with Garrison's editorial "To the Public", in which he stated that he would "strenuously contend for the immediate enfranchisement of our slave population".

This collection of letters written by A. B. Williams for the Charleston News and Courier recounts the voyage of the Azor, a ship sent by the Liberian Exodus Association to carry black American immigrants to Africa. Williams describes his meeting with President Anthony W. Gardner, as well as the climate and vegetation of Liberia, its government, its people, and the reception of the immigrants.