検索キーワード： 東アフリカ

Ngũgĩ wa Thiong’o es estudiante en una prestigiosa escuela de Nairobi cuando la guerrilla Mau Mau reclama la independencia de Kenia. La etapa de más represión del gobierno británico coincide con su entrada al instituto, donde se siente protegido. Así, cuando Ngũgĩ visita su pueblo lo encuentra devastado y trasladado cerca de la vigilancia de las autoridades en un conjunto de pueblos a modo de campo de concentración.

En Sueños en tiempos de guerra, Ngũgĩ dibuja hábilmente una era pasada, capturando el paisaje, la gente y la cultura. Narrado desde los ojos de un niño y al mismo tiempo la inteligencia de una vida dedicada, entre otras cosas, al estudio y la defensa de las culturas minorizadas, el audiolibro evidencia la vicisitudes sociales y políticas de la vida colonial y la guerra.

In his 1920 book The Jews of Africa, Mendelssohn attempts to chart the separate and progressive histories of the Jews in the different parts of Africa where they lived since their expulsion from the land by the Romans. He succeeds in compiling a narrative of a large part of the histories of the Jews of Africa during the centuries following the Romans’ destruction of Jerusalem. 

Edward Wilmot Blyden (1832-1912) was a diplomat, educator, writer and politician. Born in the West Indies, he migrated to Liberia in 1851. Blyden’s writings on pan-Africanism were influential in Liberia and Sierra Leone, the two countries founded in the time of slavery for the resettlement of free blacks from the United Kingdom and the United States. Blyden believed that Zionism was a model for what he termed Ethiopianism, and that African-Americans could return to Africa and redeem it. 

Benjamin Tucker Tanner (1835-1923) was an editor, historian, and prominent theologian of his time who founded The Christian Recorder, an early African American newspaper. In his 1895 book The Color of Solomon, he contends that King Solomon of the Bible did not belong to the white race.  

The Mahdist War took place at the end of the 19th century between Sudanese rebels and their Egyptian colonizers. A religious leader claiming to be the Islamic Mahdi, Muhammad Ahmad, raised an army and led a movement to guide not only Sudanese Muslims, but Muslims worldwide. He and the Mahdists envisioned a future in which they would live by the teachings of the Qur’an. However, larger global forces, especially those of global imperialism, would stand in their way. From the Mahdist grassroots movement to independence to reconquest, this is the story of the Mahdist War. 

Reverend Richard A. Morrisey (born 1858) was an African-American biblical scholar, a Doctor of Divinity, and the pastor of a number of churches in the South and in Pennsylvania. In 1915, he published Bible History of the Negro, with the hope of inspiring a greater desire to read the Bible which he describes as giving "the Negro a place among the foremost races of the world, in wealth, in education, in honor and in religion, a history to which every member of the race may point with great pride and profound gratitude to Almighty God today”. 

Unknown Empire begins with a barefoot Ethiopian army defeating thousands of European soldiers in 1896. As the only African nation to never be conquered, they defeated Mussolini during WWII. With the West dying but Africa booming, Ethiopia faces population control leaders such as Bill Gates and the U.N. in an epic confrontation for the future of civilization. In all these confrontations, the ark of the covenant plays a central role for Ethiopians who believe that they have held the world's most famous object since before the time of Christ. 

In 1898, the British were building a railway line between Mombasa in Kenya and Uganda. At the Tsavo River in Kenya where a bridge needed to be built, the project was suddenly interrupted by two man-eating lions that targeted the camps of the workers. Over a period of nine months, the lions killed scores of people. These lions were deliberately hunting people, preferring humans over any other prey, and they seemed to have supernatural abilities in evading all attempts to stop them. Colonel J.H. Patterson, the chief engineer in charge of the project, finally managed to eliminate them.

Historical Sketches of the Ancient Negro (1920) by Edward and Josephine sought to correct the image of their African ancestors in the perception of Afro-Americans. The authors explore the ancient history of Cush, Ethiopia, Nubia and other African kingdoms, relying on Biblical text and other primary sources to retell the story of black Africans from an Afrocentric point of view, and providing an important early contribution to Ancient African history. 

Benjamin Tucker Tanner (1835 - 1923) was an African American clergyman and editor. He served as a Bishop in the African Methodist Episcopal Church from 1886, and founded The Christian Recorder, an important early African American newspaper. In The Negro in Holy Writ, published in 1900, Tanner shows that the African people are described in the Bible. He argues that the ancient Cushim were the ancient Ethiopians, and that they were Negroes. The book provides evidence for the unity of all mankind. 

Rufus L. Perry was an educator and Baptist minister from Brooklyn, New York. He was a member of the African Civilization Society and was a co-founder of the Howard Colored Orphan Asylum. The Cushite is a short work that investigates the history of ancient peoples.

Harvey Johnson was a Baptist minister form Baltimore, Maryland. In his book The Hamite, he investigates the ancient people of the Near East. 

As you study the African myths, legends, and folklore through this guide, you will find that there are so many gods and goddesses, and so many different versions of certain stories, that it will blow your mind. The intricate myths in this book have been lined up and collected to help you understand some of the earliest, most ancient beliefs from those living on the African continent. Some have been influential in our day, and some have been completely forgotten except for vague traditions that have been passed on from one generation to the next. 

Abernethy’s 1910 book The Jew a Negro has been analyzed by numerous modern authors studying race relations in earlier times in America. Arthur Talmage Abernethy, PH. D., (1872 –1956) was a professor, Methodist pastor in New York and North Carolina, and a Democratic candidate for congress in North Carolina. He was a gifted speaker and author a score of historical books, as well as being the youngest son of the founder of Rutherford College. He was elected to the American Association for the Advancement of Science and became the poet laureate of North Carolina.

Serially betrayed by the people who promised to care for him, Asad lived his childhood at a sceptical remove from the adult world, his relation to others wary and tactical. By the time he had reached the cusp of adulthood, Asad had honed an array of wily talents. At the age of 17, in the Ethiopian capital Addis Ababa, he made good as a street hustler. He also courted the famously beautiful Foosiya and, to the astonishment of his peers, married her.

Jesse Max Barber, born in Blackstock, South Carolina, to former slave parents, was a journalist, dentist, and civil rights leader. His literary career began in 1903 while attending Virginia Union University in Richmond. In this work, The Negro of the Earlier World, Barber contends that a race without traditions and without history is most likely to be a race without backbone and without self-respect.

The Reverend Joseph Julius Jackson was an African American preacher who published The History of the Black Man in 1921, a book which covers the history of the African people from Ethiopia and Egypt. Rev. Jackson believed that a lack of historical knowledge by the Afro American community about their past and origins has undermined their pride, and that a better knowledge of the contribution of the black man to civilization would ameliorate the situation. 

Dawit Gebremichael Habte fled his homeland of Eritrea as a teenager. In the midst of the ongoing Eritrean-Ethiopian war, Dawit and his sisters crossed illegally into Kenya. Without their parents or documents to help their passage, they experienced the abuse and neglect known by so many refugees around the world. But he refused to give up. He stayed resilient and positive. Journeying to the United States under asylum - and still a boy - he found a new purpose in an unfamiliar land.

On August 7, 1998, three years before President George W. Bush declared the War on Terror, the radical Islamist group al-Qaeda bombed the American embassy in Nairobi, Kenya, where Prudence Bushnell was serving as U.S. ambassador. Terrorism, Betrayal, and Resilience is her account of what happened, how it happened, and its impact 20 years later. When the bombs went off in Kenya and neighboring Tanzania that day, Congress was in recess and the White House, along with the entire country, was focused on the Monica Lewinsky scandal.