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The modern world has the ancient Romans to thank for the origins of many modern technologies, conveniences, and ideas, from running water, baths, and republican style government to roads. Similarly, by the 3rd century BCE, the Romans were prodigious monument builders, so much so that the memory of the great Roman Republic and the Roman Empire continues to exist within a cityscape of stone.

Historically, Celtic cultures differ from their English and French neighbors in a number of ways, including social organization, language, values and economic systems, but one of the most captivating of these has always been their myths. Celtic Myths, which can be understood in translation without needing special training in grammar, are more accessible than the Celtic languages, and unlike the other distinctive features that have faded over the centuries, myths still have their immediacy and power when heard today.

Although it was an incredibly important period in world history, the era after Alexander the Great's death is sometimes as confusing as it is frustrating for historians because the allegiances of his generals changed constantly and historical sources are often biased in some regards and utterly lacking in others. Although none of these men were able to replicate Alexander the Great’s territorial success, a few carved out sizable empires and were able to establish long-lasting political dynasties.

The social importance placed on food and wine in the Greek world was even more pronounced, with profound consequences for the rest of the world.

Rome faced many formidable enemies over the course of nearly 1,000 years, but perhaps none were as enigmatic and forgotten as King Mithridates VI of Pontus. Despite numerous ancient sources detailing the life of the foreign monarch and his wars with Rome, and despite being an interesting character who endured years as a fugitive in his youth, enjoyed a fascination with poisons, and held mercy and pragmatic ruthlessness in a delicate balance, very few scholarly books and works have been produced about the king.

For nearly a thousand years following its foundation, there was only one Christian Church. Centered in the city of Rome, the Church expanded and grew until it became the dominant religion in Europe and beyond. The early growth of the Church had been suppressed by the Romans until the Emperor Constantine became the first to convert the empire to Christianity, and from that point forward, the growth of the Church was inextricably linked with the Roman Empire, the most powerful military, economic, and political force in the ancient world.

The center of political and commercial interaction in the Ancient Greek polis was the agora. The word essentially means a gathering place or an open space, and in all Greek city states, the agora was central to all aspects of daily life and commerce.

Numida was the complete opposite of the North African stereotype of a desolate place—it was a land of plenty, the home of rich agricultural land that provided a good share of the Roman Empire’s food. Numidia was also home to the Numidian people, who were known for their horsemanship skills, bellicosity, and capriciousness when it came to their friends and allies.

In virtually all fields of human endeavor, Athens was so much at the forefront of dynamism and innovation that the products of its most brilliant minds remain not only influential, but entirely relevant to this day. In the field of medicine, the great physician Hippocrates not only advanced the practical knowledge of human anatomy and care-giving, but changed the entire face of the medical profession.

La Navidad es la fiesta más importante del calendario internacional. Después de los respectivos días que exaltan el orgullo nacional de los países —el Día de la Independencia en Estados Unidos, el Día de la Victoria en Rusia, el Día de la Bastilla en Francia— sin duda es el 25 de diciembre el que articula la vida familiar, el trabajo y la economía de prácticamente todo el orbe… incluyendo muchos países no cristianos.

In the third century CE, as Roman leaders vied with each other for power and constantly fought civil wars, Rome’s famous roads fell into disrepair, the economy was crippled, the continent-wide trade system that had flourished in the previous years was replaced with a basic barter system, and there was a reduction in international trade. People became ever more fearful for their personal safety, and the imperial crisis saw an increasing trend toward sacrificing personal liberties and rights in return for guarantees of safety from wealthy landowners.

For the people of the ancient Mediterranean and beyond, the city of Rome had been a symbol of power for centuries, and entering the early 5th century CE, the Eternal City hadn’t been taken by an enemy force since the Gauls had done it about 800 years, an unheard of period of tranquility in a world wracked with almost constant warfare. Thus, when the Visigoths, whom the Romans considered uncultured and inferior, took the city of Rome and sacked it in 410, the world was stunned. It made theologians of the newly Christianized empire question God’s plan on Earth.

After the Western Roman Empire ended in 476, a host of new, primarily Germanic people inherited Roman lands, wealth, and ideas in Western Europe. The most notable of these were the non-Germanic Huns, but after them came the Gepids, an important but overlooked group. The Gepids were no less bellicose than the other Germanic tribes or the Huns, causing immense destruction throughout Europe and constantly threatening the stability of the Eastern Roman Empire. The Gepids knew how to use the powerful Byzantine Empire to their advantage and to make alliances with other Germanic tribes.

The modern world has the ancient Romans to thank for the origins of many modern technologies, conveniences, and ideas, from running water, baths, and republican-style government to roads. Similarly, by the third century BCE, the Romans were prodigious monument builders, so much so that the memory of the great Roman Republic and the Roman Empire continues to exist within a cityscape of stone. Rome’s public spaces were filled with statues, arches, temples, and many other varieties of monumental images, and each of these structures had its own civic or religious function.

Scipio Africanus: The Life and Legacy of the Roman General Who Defeated Hannibal During the Second Punic War chronicles how Scipio rose to prominence, his legendary victory at Zama, and the legacy he had on antiquity.

Despite all the accomplishments, widespread victories, and conquests that the ancient Romans accrued over the centuries, one of their most critical failures was the inability to subjugate Germany. Indeed, historians have singled out this one failure as central to the ultimate downfall of Rome, as the constant wars against the Germanic tribes and the need to defend the frontier on the Rhine helped bring the Roman Empire to its knees. There are elements of truth in such a conclusion, but the reality was far more fluid than is often realized.

Indulgence is at the heart of modern perceptions of eating and drinking for the ancient Romans. Of course, the history of eating and drinking for the wider population within the more than 1,000-year span of the empire was somewhat different. These feasts depicted in the images of Roman dining were relevant to only the very elite and ignore the fact that Roman society was rigidly hierarchical. What the richest ate was markedly different from the fare on offer to their slaves, and between these two extremes, there were numerous socioeconomic groups whose habits varied.

Rome's complex relationship with animals goes right back to its foundation myth, and even today, the wolf remains a symbol of the Eternal City, forming part of the logo for the capital's football team, A.S. Roma. According to tradition, the city of Rome was founded by Romulus, who, with his brother Remus, was nursed and sheltered by a she-wolf. A detailed analysis of Roman attitudes toward animals reveals a great deal of information about Roman society in general, particularly its sense of morality and ethics.

By the second century CE, Londinium was a large Roman city, with tens of thousands of inhabitants using villas, palaces, a forum, temples, and baths. The Roman governor ruled from the city in a basilica that served as the seat of government. What was once a 30 acre outpost now spanned 300 acres and was home to nearly 15,000 people, including Roman soldiers, officials and foreign merchants.

For hundreds of years, Palmyra’s wealth was a testament to its greatness, and its leaders displayed their political acumen by playing the middleman between the powerful Roman and Parthian Empires. As a result, the Palmyrenes built an eclectic culture that was as sophisticated as any of their contemporaries, but eventually the leadership of Palmyra overestimated their power and the greatness of their city quickly came crumbling down. One of the most significant females in late antiquity was Zenobia, who for just a few short years in the late 3rd century CE ruled the wealthy Palmyra.