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A facsimile guide to the "Gents Loos of London" published originally in 1937 by Routledge. Hailed as the first queer city guide, "For Your Convenience" was first published in 1937. Ostensibly a guide to where a gentleman may find ‘relief’ in the metropolis after "three cups of tea", for those "in-the-know" the information held between its pages offers a much more tantalizing prospect.

This is the intriguing story of how poppers wafted out of the lab and into gay bars, corner shops, bedrooms, and porn super cuts. Blending historical research with wry observation, Adam Zmith explores the cultural forces and improbable connections behind the power of poppers. What emerges is not just a history of pub raids, viral panics, and pecs the size of dinner plates, it is a collection of fresh and provocative ideas about identity, sex, utopia, capitalism, law, freedom, and the bodies that we use to experience the world.

In How You Get Famous, journalist Nicole Pasulka raucously documents the rebirth of the New York drag scene, following a group of iconoclastic performers with undeniable charisma, talent, and a hell of a lot to prove. In the past decade, drag has become a place where edgy, competitive showoffs can find security in a callous and over priced city, a shot at real money, and a level of recognition queer people rarely achieve. But can drag keep its edge as it travels from the backroom to the main stage?

Tengo que morir todas las noches es una crónica excepcional sobre la ciudad de México durante los años ochenta; la cultura gay y los movimientos artísticos, literarios y musicales que se expresaban en los linderos de la sociedad.

In 1992, Brian Francis placed a personal ad in a local newspaper. He was a 21-year-old university student, still very much in the closet, and looking for love. He received 25 responses, but there were 13 letters that went unanswered and spent years tucked away, forgotten, inside a cardboard box. Now, nearly 30 years later, and at a much different stage in his life, Brian has written replies to those letters.

Both the gay and androphile subcultures present strong dogmatic prescriptions of what it means to be a man who is sexually attracted to other men. Rejecting the rigid views of both the Gay (LGBTQIA+) Community and the Androphilia Movement, Scott Graham presents another perspective for men seeking to figure out who they are in the light of their sexual orientation and the pressures of conformity from LGBTQIA+ leaders who diagnose you with internalized homophobia if you question any part of their social/political agenda.

In January of 2015, I stood in an upper room of the Brooklyn Borough in New York City to see the St. Francis of Assissi exhibition. I reflected on our own history as a young church - our own cycles of decline and renewal, crisis and change. I specifically thought about the current crisis catering on rejecting behavior towards the queer Latter-day Saints.

Embodiment is not an easy business. From violence to illness, sexuality to racism, the fact of a body can be impossibly hard to inhabit. Olivia Laing draws on her own background in protest and alternative medicine to investigate the reasons why. Laing’s exploration of the complexities of bodily life takes in some of the most significant and beguiling figures of the past century, among them the psychoanalyst Wilhelm Reich, the painters Francis Bacon and Agnes Martin and the singer and civil rights activist Nina Simone.

The first of two groundbreaking volumes on gay history in Wisconsin, We’ve Been Here All Along provides an illuminating and nuanced picture of Wisconsin’s gay history, from the reporting on the Oscar Wilde trials of 1895 to the landmark Stonewall Riots of 1969. Throughout these decades, gay Wisconsinites developed identities, created support networks, and found ways to thrive in their communities despite various forms of suppression.

The Mormon Church entered the public square on LGBT issues by joining forces with traditional marriage proponents in Hawaii in 1993. Since then, the church has been a significant player in the ongoing saga of LGBT rights within the United States and at times has carried decisive political clout. Gregory Prince draws from over 50,000 pages of public records, private documents, and interview transcripts to capture the past half century of the Mormon Church’s attitudes on homosexuality.

On June 28, 1969, the Stonewall Inn, a gay bar in New York's Greenwich Village, was raided by police. But instead of responding with the typical compliance the NYPD expected, patrons and a growing crowd decided to fight back. The five days of rioting that ensued changed forever the face of gay and lesbian life. In Stonewall, renowned historian and activist Martin Duberman tells the full story of this pivotal moment in history.

Out in Time explores the life experiences of three generations of gay men - the Stonewall, AIDS, and Queer generations - arguing that while there are generational differences in the lived experiences of young gay men, each one confronts its own unique historical events, realities, and socio-political conditions, there are consistencies across time that define and unify the identity formation of gay men.

A captivating blend of personal history detailing Eleanor’s struggle with issues of marriage, motherhood, financial independence, and femininity, and a vibrant portrait of one of the most famous neighborhoods in the world, this unique work examines the ways that the sensibility, mood, and various inhabitants of the neighborhood influenced the First Lady’s perception of herself and shaped her political views over four decades, up to her death in 1962.

The smoke was thick, the music was loud, and the beer was flowing. In the fast-and-loose 1980s, Jackson Station Rhythm and Blues Club in Hodges, South Carolina, was a festive late-night roadhouse filled with people from all walks of life who gathered to listen to the live music of high-energy performers. The good times ground to a terrifying halt in the early morning hours of April 7, 1990. A brutal attack - an apparent hate crime - on the owner Gerald Jackson forever altered the lives of all involved.

Pictures of half-naked girls and women can seem to litter almost every screen, billboard, and advertisement in America. Pole-dancing studios keep women fit. Men airdrop their dick pics to female passengers on planes and trains. This pornification of our society is what Bernadette Barton calls "raunch culture". Barton explores what raunch culture is, why it matters, and how it is ruining America. She exposes how internet porn drives trends in programming, advertising, and social media, and makes its way onto our phones, into our fashion choices, and into our sex lives.

On December 11, 1973, Mark Segal disrupted a live broadcast of the CBS Evening News when he sat on the desk directly between the camera and news anchor Walter Cronkite, yelling, "Gays protest CBS prejudice!" He was wrestled to the studio floor by the stagehands on live national television, thus ending LGBT invisibility. But this one victory left many more battles to fight, and creativity was required to find a way to challenge stereotypes surrounding the LGBT community.

On the night of October 6, 1998, 21-year-old Matthew Shepard left a bar with two alleged “strangers”, Aaron McKin­ney and Russell Henderson. Eighteen hours later, Matthew was found tied to a log fence on the outskirts of town, unconscious and barely alive. Overnight, a politically expedient myth took the place of important facts. By the time Matthew died a few days later, his name was synonymous with anti-gay hate. The Book of Matt, first published in 2013, demonstrated that the truth was in fact far more complicated - and daunting.

In the era of Grindr and same-sex marriage, gay bars are closing down at an alarming rate. What, then, was the gay bar? Set between Los Angeles, San Francisco, and London, Gay Bar takes us on a time-traveling, transatlantic bar hop through pulsing nightclubs, after-work dives, hardcore leather bars, gay cafes, and saunas, asking what these places meant to their original clientele, what they meant to the author as a younger man, and what they mean now.

White tears possess a potency that is rarely acknowledged or commented upon, but they have long been used as a dangerous and insidious tool against people of colour. Taking us from the slave era, when white women fought in court to keep 'ownership' of their slaves, through centuries of colonialism, when women offered a soft face for brutal tactics, to the modern workplace, in which tears serve as a defense to counter accusations of bias and microaggressions, White Tears/Brown Scars tells a charged story of white women's active participation in campaigns of oppression.

For decades, the specter of homosexuality haunted Washington. The mere suggestion that a person might be gay destroyed reputations, ended careers, and ruined lives. At the height of the Cold War, fear of homosexuality became intertwined with the growing threat of international communism, leading to a purge of gay men and lesbians from the federal government. In the fevered atmosphere of political Washington, the secret “too loathsome to mention” held enormous, terrifying power.