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As the work at the heart of Christianity, the Bible is the spiritual guide for one out of every three people in the world. It is also the world's most widely distributed book, having been translated into over 2,000 languages, as well as the world's best-selling book, year after year. But the Bible is a complex work with a complicated and obscure history.

Written by G. K. Chesterton, Orthodoxy addresses foremost one main problem: How can we contrive to be at once astonished at the world and yet at home in it? Chesterton writes, "I wish to set forth my faith as particularly answering this double spiritual need, the need for that mixture of the familiar and the unfamiliar which Christendom has rightly named romance."

Life in the 21st century presents a disturbing reality. Otherness, the simple fact of being different in some way, has come to be defined as in and of itself evil. Miroslav Volf contends that if the healing word of the gospel is to be heard today, Christian theology must find ways of speaking that address the hatred of the other.

The heart of the biblical understanding of idolatry, argues Gregory Beale, is that we take on the characteristics of what we worship. Employing Isaiah 6 as his interpretive lens, Beale demonstrates that this understanding of idolatry permeates the whole canon, from Genesis to Revelation. Beale concludes with an application of the biblical notion of idolatry to the challenges of contemporary life.

In this astute mix of cultural critique and biblical studies, John H. Walton presents and defends twenty propositions supporting a literary and theological understanding of Genesis 1 within the context of the ancient Near Eastern world and unpacks its implications for our modern scientific understanding of origins. Ideal for students, professors, pastors, and lay listeners with an interest in the intelligent design controversy and creation-evolution debates, Walton's thoughtful analysis unpacks seldom appreciated aspects of the biblical text and sets Bible-believing scientists free.

Historical Theology: An Introduction to the History of Christian Thought traces the development of Christian theology from its earliest days to the present. This authoritative, accessible textbook introduces the major theological movements, key ideas, and individual theologians of the Patristic Period, the Middle Ages and Renaissance, the Reformation and Post-Reformation, and the Modern Era up to the present day. Now in its third edition, Historical Theology includes substantial new sections on theodicy, modern African Christologies, and postcolonial theology.

What happens at the end of our lives and of the course of history? Will God bring about a just and peaceful world? What lies beyond this realm, and what can we know of the beings who dwell there? In Death, the End of History, and Beyond, Greg Carey offers resources for understanding multiple, even conflicting, ways that the Bible imagines these ultimate realities.

Much of what passes as Reformed among our churches is not. As a class of churches that profess allegiance to Reformed theology, practice, and piety, we have drifted from our moorings. This book is written to facilitate change, specifically reformation according to God's Word as summarized in the Reformed confessions.

The work of psychotherapy and counseling is full of ethical challenges and dilemmas. Responding to these situations with wisdom is critical, not only for the professional's credibility, but also for good therapeutic relationships and positive treatment outcomes. Since its first publication, Christian Counseling Ethics has become a standard reference work for Christian psychologists, counselors, and pastors, and a key text at Christian universities and seminaries. This thoroughly revised edition retains core material on counseling ethics that has made it so valuable in a variety of settings.

Drawing on the records of national and regional archives as well as archaeological remains, James Clark explores the little-known lives of the last men and women who lived in England's monasteries before the Reformation. Clark challenges received wisdom, showing that buildings were not immediately demolished and Henry VIII's subjects were so attached to the religious houses that they kept fixtures and fittings as souvenirs. This rich, vivid history brings back into focus the prominent place of abbeys, priories, and friaries in the lives of the English people.

In Faith Formation in a Secular Age, the first book in his Ministry in a Secular Age trilogy, Andrew Root offered an alternative take on the issue of youth drifting away from the church and articulated how faith can be formed in our secular age. In The Pastor in a Secular Age, Root explores how this secular age has impacted the identity and practice of the pastor, obscuring his or her core vocation: to call and assist others into the experience of ministry.

The conversation about the relationship between women and men and their roles in the Christian life and the church has evolved, but the topic continues to inspire debate and disagreement. The third edition of this groundbreaking work brings together scholars firmly committed to the authority of Scripture to explore historical, biblical, theological, cultural, and practical aspects of this discussion.

Did the New Testament canon arise naturally from within the early Christian faith? Were the books written as Scripture, or did they become Scripture? Why did early Christians have a canon at all? These are the types of questions that led Michael J. Kruger to pick apart modern scholarship's dominant view that the New Testament is a late creation of the church imposed on books originally written for another purpose.

Renowned theologian John Frame sheds much-needed light on the message and method of genuinely Christian apologetics in this landmark title. He insightfully examines apologetics in terms of proof, defense, and offense and clarifies the relationships of reason, proofs, and evidences to faith, biblical authority, and the lordship of Christ. Two subjects of particular note are Frame's fresh look at probability arguments and a stimulating investigation into the problem of evil.

Throughout history, Christians have pictured the relationships between Father, Son, and Holy Spirit through analogies. Such illustrations—some from the West but also from Latin America, Asia, Africa, and other places—come laden with theological ramifications that the church has rejected (heresies) or embraced (doctrines). In Three in One, William David Spencer shares a lifetime of insights from teaching within the global church, bringing fresh images and analogies of the Trinity to deepen our theological vocabulary.

Understand the purpose, key themes, and symbolism of the most fascinating book in the Bible with The Book of Revelation For Dummies, an easy-to-understand guide that will help you grasp the enduring messages of Revelation and apply them to your life. You will understand what Revelation says about the past, present, and future, and how it relates to the rest of the Bible. Complete with lists of commonly asked questions about end times and rules of thumb for interpreting scripture, this book will help you understand one of the most perplexing books in the Bible!

How does worship work? How exactly does liturgical formation shape us? What are the dynamics of such transformation? In the second of James K. A. Smith's three-volume theology of culture, the author expands and deepens his analysis of cultural liturgies and Christian worship he developed in his well-received Desiring the Kingdom. He helps us understand and appreciate the bodily basis of habit formation and how liturgical formation—both "secular" and Christian—affects our fundamental orientation to the world.

In this culmination of his highly acclaimed Cultural Liturgies project, James K. A. Smith examines politics through the lens of liturgy. What if, he asks, citizens are not only thinkers or believers but also lovers? Smith explores how our analysis of political institutions would look different if we viewed them as incubators of love-shaping practices—not merely governing us but forming what we love.

Why are scholars so prone to fabricate a new Jesus? Why is the public so eager to accept such claims without question? What methods and assumptions predispose scholars to distort the record? Is there a more sober approach to finding the real Jesus? Commenting on such recent releases as Bart Ehrman's Misquoting Jesus, James Tabor's The Jesus Dynasty, Michael Baigent's The Jesus Papers and the Gospel of Judas, Craig Evans offers a sane approach to examining the sources for understanding the historical Jesus.

In The Mosaic of Christian Belief Roger E. Olson thematically traces the contours of Christian belief down through the ages, revealing a pattern of both unity and diversity. He finds a consensus of teaching that is both unitive and able to incorporate a faithful diversity when not forced into the molds of false either-or alternatives. The mosaic that emerges from Olson's work, now updated throughout and with a new chapter on the Holy Spirit, displays a mediating evangelical theology that is irenic in spirit and tone.