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Saint Athanasius (c. 296 - 298 - 2 May 373) was the 20th bishop of Alexandria. He was a fierce Trinitarian and a champion of orthodoxy who opposed four Roman emperors and many prominent churchmen of his time. This work begins with the creation, making it clear that the redeeming Word is also the Word which creates. Athanasius contends that the Godhead is present in every particle of creation, and especially in the person of Jesus Christ who is The Word. In his view of atonement, Jesus is the Christus Victor - the hero who defeats Satan and, thereby, destroys death.

Grace Abounding to the Chief of Sinners, or a Brief Relation of the Exceeding Mercy of God in Christ to his Poor Servant John Bunyan, is a Puritan spiritual autobiography written by John Bunyan. It was composed while Bunyan was serving a 12-year prison sentence in Bedford prison for preaching without a license, and was first published in 1666.

Thomas More (1478-1535) opposed King Henry VIII's separation from the Catholic Church, and refused to acknowledge Henry as Supreme Head of the Church of England. While awaiting execution for refusing to betray his faith, More wrote this fictional dialogue set in 16th century Hungary. The dialogue takes place between a young man, Vincent, and his wise old uncle, Anthony. Vincent fears a Turkish invasion which could force him to either betray his faith or die a martyr.

Andrew Murray wrote these meditations, subtitled Thoughts on the Blessed Life of Fellowship with the Son of God, to enrich the Christian life. Using the image of Jesus as the vine and believers as the branches, he explains that many Christians, although they trust the Lord, have not yet experienced the benefits of a day-by-day walk with God, and are, therefore, not experiencing the joy and the power that are gifts of the spirit.

Orthodoxy (1908) by G. K. Chesterton is a classic of Christian apologetics. The audiobook is a companion to his volume of essays titled Heretics, and focuses on the Apostles' Creed. It was written when Chesterton was an Anglican; he converted to Catholicism 14 years later. The prose is witty and incisive, meaning Chesterton at the height of his power.

In this sermon, John Calvin ascribes free will to all people in the sense that they act voluntarily, not by compulsion. He elaborated his position by allowing that man has choice, and that it is self-determined and that his actions stem from his own voluntary choosing.

Frances Ridley Havergal (December 14, 1836-June 3, 1879) was an English religious poet and composer of hymns. This inspirational book, published posthumously in the 1880s, expounds on her familiar consecration hymn "Take My Life and Let It Be". The text consists of a chapter on each couplet, examining in detail how believers can give their lives to, and stay close to Christ.

Saint John Chrysostom (c. 349-407), Archbishop of Constantinople, was an important Early Church Father. These three homilies deal with errors against, which Chrysostom contended all his life. It is assumed that they were delivered at Antioch when Chrysostom was a presbyter under the Episcopate of Flavian. Chrysostom opposed the idea that the world was abandoned to the dominion of devils, insisting very boldly on the freedom of will, moral responsibility, and the duty of vigorously resisting temptation.

Samuel Logan Brengle (1860-1936) was a commissioner in The Salvation Army and an author. The Soul-Winner's Secret examines issues like the benefits of Bible study, obedience, prayer, zeal, spiritual leadership, redeeming the time, the studies of the soul-winner, health, and the renewing of power.

The Spiritual Exercises of Ignatius of Loyola are a set of Christian prayers and meditations written by Saint Ignatius of Loyola, a 16th-century Spanish priest, theologian, and founder of the Society of Jesus. The work is divided into four thematic "weeks" of variable length, designed to assist the worshiper in acts of devotion.

In this pamphlet, Emma Goldman criticises Christianity as society’s fundamental support structure. She considered herself as the heir of German iconoclasts like Friedrich Nietzsche and Max Stirner. In her view, Christianity undermined human potential by stripping people of their strength, courage, and agency.

Seventeenth-century Puritan John Bunyan speaks to us in a way that is much different from usual preachers. Given his own struggles with his faith, his words come from a place of no judgement and so can reach us far deeper. Bunyan explains to us the different levels of fear as felt through our path to Christ: first the fear that brings us to God, then the fear the Devil plants in us to make us doubt, and the fear of God himself which is not an evil, but one that gives us the desire to glorify Him.

The Anti-Christ has featured rather heavily in pop culture or even pop theology, so we may have lost its true meaning along the way. Seventeenth century Puritan preacher John Bunyan offers the best reference for those wishing to fully comprehend the biblical anti-Christ and where its real roots lie.

In this sermon, Charles Spurgeon discusses the importance of trial, and the particular difficulties of the believer’s trial. He refers to Joseph in Egypt to demonstrate his thoughts about affliction.

In 387 AD, Emperor Theodosius I imposed new taxes. In Antioch, the protests against the tax degenerated into a riot in which the statues of the imperial family were thrown down. Roman emperors viewed the crime of lèse-majesté in a serious light, and the Antiochenes dreaded that Theodosius would destroy the city in retaliation. It was in the aftermath of the Riot of the Statues that Chrysostom delivered a series of lenten sermons which have come to be known as The Homilies on the Statues.

St. John Chrysostom’s treatise on humility, hope, and prayer. “Nothing is more powerful than prayer when fervent and genuine,” claims Chrysostom, asserting that it both disperses present dangers and rescues from penalties.

This sermon by Spurgeon is based on 1 John 1 and 2:1-11. He deals with falsehood, and warns against those who abide under the influence of sin. He states that the only safe recourse is for sinners to come to God as they actually are.

The 19th-century Baptist preacher Charles Spurgeon explains the importance of atonement. He writes that the core of the Gospel is redemption, and the essence of redemption is the substitutionary sacrifice of Christ. Spurgeon states that those who preach this truth preach the Gospel in whatever else they may be mistaken, but these who do not preach atonement have missed the soul and substance of the divine message.

The sermon of the 19th century Baptist preacher Charles Spurgeon on Jeremiah 15:16. Jeremiah was a sensitive soul and delivering his message of doom caused him great anguish. Yet the prophet also found joy in the promises of God.

In this pastoral letter, Spurgeon asks the faithful to pray for him. He reminds them that such a prayer of petition must be blended with thanksgiving, and that gratitude should always be used in devotion.