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The idea of the United States as a Christian nation is a powerful, seductive, and potentially destructive theme in American life, culture, and politics. Many fundamentalist and evangelical leaders routinely promote this notion, and millions of Americans simply assume the Christian character of the United States.

Jimmy Creech, a United Methodist pastor in North Carolina, was visited one morning in 1984 by Adam, a longtime parishioner whom he liked and respected. Adam said that he was gay, and that he was leaving The United Methodist Church, which had just pronounced that "self-avowed practicing homosexuals" could not be ordained. He would not be part of a community that excluded him. Creech found himself instinctively supporting Adam, telling him that he was sure that God loved and accepted him as he was.

Aurelius Augustinus (354-430), bishop of Hippo Regius (the modern Annaba in Algeria), is considered one of the outstanding thinkers in Western Christian civilization, Catholic and Protestant alike. Particularly influential has been his pessimistic doctrine of divine predestination, which holds that only a small proportion of humanity has been selected by God for salvation, while the overwhelming majority, including all unbaptized persons, are damned. The book is for all listeners attracted to Christian doctrine.

In May 1373, the English mystic Julian of Norwich was healed of a serious illness after experiencing a series of visions of the Blessed Virgin and of Christ's suffering. Her account, A Revelation of Love, is considered one of the most remarkable documents of medieval religious experience. In this book, Frederick Bauerschmidt provides a close and historically sensitive study of Julian's Revelation of Love that addresses the relationship between our understanding of God and our vision of human community.

Written by a preeminent religious historian, this book provides an introduction to early Christian thought. Focusing on major figures such as St. Augustine and Gregory of Nyssa, as well as s host of less well known thinkers, Robert Wilken chronicles the emergence of a specifically Christian intellectual tradition.

One of the most highly regarded works of intellectual history of the past decade, Jesus Through the Centuries is an original and compelling study of the impact of Jesus on cultural, political, social, and economic history. Noted historian and theologian Jaroslav Pelikan reveals how the image of Jesus created by each successive epoch - from rabbi in the first century to liberator in the 19th and 20th centuries - is a key to understanding the temper and values of that age.

It has been said that John Henry Newman "stands at the threshold of the new age as a Christian Socrates, the pioneer of a new philosophy of the individual person and personal life." Newman's personalism is found in the way he contrasts the "theological intellect" and the "religious imagination."

The interpretation of scripture has depended largely on the view of history held by theologians and exegetes. In Participatory Biblical Exegesis, Matthew Levering examines the changing views....

In this bold and hopeful book, theologian Daniel C. Maguire writes that traditional, supernatural aspects of Christianity can be comforting but are increasingly questionable. A century of scholarly research has not been supportive of the dogmatic triad of personal god, incarnate savior, and life after death. Demonstrating that these beliefs have questionable roots in historical traditions, Maguire argues for a return to that brilliant and revolutionary moral epic of the Hebrew and Christian Bible.