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The preacher James Smith (1802 – 1862) was a predecessor of Charles Spurgeon at New Park Street Chapel in London. In this lengthy sermon, he explains the evening prayer based on Luke 24.29, Psalm 55:16-17, Psalm 119:62, and other verses, under various headings.

Dale’s sermon about Christ’s kingship includes descriptions of divine anger, divine righteousness, divine mercy, and divine grace. He claims that various departments of human life constitute different kingdoms in which the authority of Christ must be acknowledged and his laws obeyed. The final part expounds on Christ as King of the spiritual life of man.

In this sermon, George Everard discusses giving by inter alia referring to 1 Chronicles 29. He explains that there is joy in cheerful giving. Where love is ruling in the heart, a gift brings fresh gladness and pleasure to the giver.

In this sermon, James Smith states that God prizes the love of sinners above all things on earth. He claims that God wishes to have their love, that he may have their obedience; for he values the obedience, though imperfect, that flows from a loving heart.

Benjamin B. Warfield (1851-1921) was Professor of Didactic and Polemic Theology at Princeton Theological Seminary. He discusses the human authorship of the scriptures and points out the divine authorship behind the human. It ascribes to the authors of the books the influence of the Holy Spirit in their process of writing that the words they set down become the words of God.

In this work, the well-known apologist Sir Robert Anderson examines spiritual phenomena like glossolalia by searching the Bible and taking history into account. He argues that the theology of the "gift of tongues movement" reveals enormous ignorance and that it perverts Scripture. As an example, he cites Pentecost and how the glossolalists’ observance of it subordinates the core events to secondary ones of limited worth.

This sermon of James Smith, based on John 15:16, deals with grace and humility. Smith states that God calls the sinner to Christ whose way is one of faith, not reasoning, and meekness, not argument. Not one of the apostles came to Christ until he went after them and called them, he explains.

Robert Anderson was the second assistant commissioner (crime) of the London Metropolitan Police from 1888 to 1901 and a theologian and writer. The Coming Prince is a classic study of the book of the prophet Daniel. It closely examines every aspect of prophecy related to the Antichrist or "Man of Sin".

James Smith (1802-1862) was a predecessor of Charles Spurgeon at New Park Street Chapel in London from 1841 until 1850. It is said that Smith's readings were even more popular than Spurgeon's. In this sermon, he explains to the believer that they have a relation to have a relation to God and a relation to man, and that they are commanded to do good unto all men, especially unto those who are of the household of faith.

This sermon by James Smith is based on King David’s words in Psalm 63:1. Smith explains that the object of David's thirst was the Lord, not merely the tabernacle, or its services, or even devotion; but the Lord himself. He states that it is the same with every real Christian - his God is the object of his desire as He has revealed himself as the source of love - and love is the solace and delight of the soul.

JC Ryle states that of all the Christian concepts, the Lord’s Supper might be the most misunderstood. Christ said, "eat, drink: do this in remembrance of me." But Ryle explains that not all of us can be invited to the table and that only those with true faith and a true heart can do so in full understanding of its significance.

Dale discusses the perpetual conflict between Christianity and worldliness. He warns against "the bitter melancholy, this profound discontent with all things in Heaven above and on the earth beneath". Rejecting the concept of "the sanctity of misery" he criticizes the Book of Ecclesiastes and the image of the traditional "Romish Saint", and concludes by saying that for the miseries which we cannot escape, the Divine love affords infinite consolation.

In this sermon, James Smith refers to the conduct of David in praying for others. Many of his Psalms are intercessory. Smith quotes from Psalm 28:9: "Save your people, and bless your inheritance: feed them also, and lift them up forever."

This 1857 sermon by William Bacon Stevens is based on Luke 15:11-32. The moral of the parable unfolds in four stages, the prodigal's departure, the prodigal's degradation, the prodigal's return, and the prodigal's reception. The son comes back in sorrow and humility, feeling unworthy and wanting a low place, but he is received with joy and exultation.

In this 1858 sermon, James Smith deals with love or the lack of it. he asks, “Are our spirit, temper, conversation, and general behavior - such as to win the love of others?” and responds, “If we are sour, morose, reserved, snappish, selfish, or given to complaining - we must not be surprised if people are not very warmly attached to us.” His remedy is for every Christian to be more like Christ.

Delivered in a sermon on November 8, 1857, at New Park Street Chapel, Southwark, Charles Spurgeon argues with the unconverted to repent.

St Francis of Assisi, born Giovanni di Pietro di Bernardone, was a late-12th/early-13th century Italian friar and preacher. Bernardone came from wealthy beginnings, being part of one of the most affluent families in Assisi, but after a year of captivity after being captured by neighboring city’s army after conflict with Assisi flared up, Bernardone's outlook was much changed.

This sermon delivered on March 20, 1864, by Charles Spurgeon deals with the glory of God and with the role of the church.

This tract appeared in the August 1865 issue of The Sword and the Trowel. The Tractarian Movement of the 1820s, led by John Henry Newman, had initiated a drift toward Catholicism in the Church of England. This tract forms part of Spurgeon's response to that trend.

George Everard (1828-1901) describes the Christian in three images or attitudes: the little child, the laborer, and the soldier clad in armor, whose motto is, "I fight." He emphasizes the need to daily put on the whole armor of God. That will make the believer valiant in winning souls and patient in waiting.