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This book contains academic papers by rising scholars trained in the United Kingdom. Those who are interested in biblical studies or New Testament studies will find much that would interest them. Both theologians and laypeople alike would benefit from this collection of academic articles.

Many historians in the past have seen Constantine as a secret pagan who used Christianity as a political device or a God-sent Emperor who converted a whole nation to Christianity. Since Constantine's personal beliefs allowed for both paganism and Christianity, he created an Empire of tolerance or a religiously neutral realm (as far as what you wanted to believe).

We know that Jesus was not born December 25, AD 0. This date was selected by a monk in the sixth century. We believe that we have learned the more precise date, having found the date for the Star of Bethlehem and the scientific manner that God used to create and display it.

"The scandal of the evangelical mind is that there is not much of an evangelical mind." So begins this award-winning intellectual history and critique of the evangelical movement by one of evangelicalism's most respected historians.

Rabbi Dalin explodes the resurrected, widely accepted, yet bankrupt smearing of Pope Pius XII, whom Jewish survivors of the Holocaust considered "a righteous gentile". With devastating scholarship and unblinking honesty, he sets the record straight in an audiobook that should shame haters of the pope, inspire conservative Christians, and sound a warning about the deep roots of Islamofascism.

This explosive work of history unearths clues that finally demonstrate the truth about one of the world's great religions: that it was born out of the conflict between the Romans and messianic Jews who fought a bitter war with each other during the first century. The Romans employed a tactic they routinely used to conquer and absorb other nations: they grafted their imperial rule onto the religion of the conquered.

How We Got the Bible provides factual, accessible answers to questions such as: How and when did the books of the Bible originate? In what sense are these books different from other books? How have these books been preserved and transmitted to us? Why do we have so many different translations of the Bible? A popular guide for Bible students, it has sold more than one million copies during its 40 years in print. Learn about the development of the most important book in history.

The most profound characteristic of Western Europe in the Middle Ages was its cultural and religious unity, a unity secured by a common alignment with the Pope in Rome and a common language - Latin - for worship and scholarship. The Reformation shattered that unity, and the consequences are still with us today.

The most famous church in Jerusalem for nearly 2,000 years, the Church of the Holy Sepulchre, often called the Church of the Resurrection, was built in the era of St. Constantine, and the church as a structure has no history separable from the city of Jerusalem and its environs. It is venerated as being on the site where Jesus was crucified and buried, and naturally, making it a crucial pilgrimage site for Christians, and it is now the home of the Greek Orthodox Jerusalem Patriarchate.

Who is Satan in the New Testament, and what is the evil that he represents? In this groundbreaking book, Elaine Pagels, Princeton's distinguished historian of religion, traces the evolution of Satan from its origins in the Hebrew Bible, where Satan is at first merely obstructive, to the New Testament, where Satan becomes the Prince of Darkness, the bitter enemy of God and man, evil incarnate. In The Origin of Satan, Pagels shows that the four Christian gospels tell two very different stories.

"Every attempt to help people must first begin with an effort to understand people," says Dr. Larry Crabb. "And the only fully reliable source of information on that topic is the Bible." In this Gold Medallion Award-winning classic, Dr. Crabb affirms the power of the Scriptures to address the intricacies and deep needs of the human heart. Exploring the inseparable link between spiritual and psychological realities, Understanding People offers a vital lens on how we're put together - who we really are and what makes us tick in our relationships.

Of the many campaigns during the Middle Ages, few are as remarkable or seemingly impossible to win at the start as the First Crusade (1095-99), and the true crowning achievement of that crusade, which resulted in two centuries of Western European Christian states in the Middle East and the permanent firing of the European imagination, was the conquest of Jerusalem on July 15, 1099 after three weeks of siege.

This long-awaited translation of Confessions, which Stephen Greenblatt describes as central to the legacy of Adam and Eve, enlivens the beguiling world of late antiquity. No modern, well-versed literature lover can call her education complete without having listened to Augustine’s Confessions. One of the most original works of world literature, it is the first autobiography ever written, influencing writers from Montaigne to Rousseau, Virginia Woolf to Gertrude Stein.

Why are modern Christians so indistinguishable from everyone else? How come Christians who lived in times of bloody persecution were so heroic, while we who live in safety are not? How could the first Christians fast valiantly, but we feel deprived without dessert? How did New Testament believers pray without ceasing? How could the early Christian martyrs actually forgive their torturers? What did the Christians of the first centuries know that we don't? This book explores these questions.

Hilaire Belloc (1870-1953) - one of the most prominent Catholic authors of his time - gives a common-sense explanation of why the Crusades were necessary and why they ultimately failed. Writing in 1937, following the demise of the Ottoman Empire, Belloc believed that the West had finally gained the advantage over its mortal foe; however, he also includes a prophetic warning concerning the eventual resurgence of Islam and its enduring desire to destroy Christendom.

James the Just is one of the most important and enigmatic figures in the history of early Christianity. He is best remembered for being the brother of Jesus, as documented by several sources, including the Gospels, the Epistle of James, and other noncanonical texts. He was also the first bishop of Jerusalem before he was put to death in AD 62 or 69. Biblical scholars have long been fascinated by James as a historical figure, especially in trying to determine his relationship to Jesus.

Elaine Pagels, one of the world’s most important writers and thinkers on religion and history, and winner of the National Book Award for her groundbreaking work The Gnostic Gospels, now reflects on what matters most about spiritual and religious exploration in the twenty-first century. This bold new book explores how Christianity began by tracing its earliest texts, including the secret Gospel of Thomas, rediscovered in Egypt in 1945.

Towards the 17th century, the Puritan-raised George Fox became increasingly discouraged by the worsening moral conditions of society. George was unable to fill the spiritual void inside of him, until one day, he discovered his inner "Light". Next came the godly visions. George began to preach about the "true" Word of God, and soon, amassed a following - the Religious Society of Friends, later known as the "Quakers".

C.H. Spurgeon, in 1800s England, said "Everywhere there is apathy. Nobody cares whether that which is preached is true or false. A sermon is a sermon whatever the subject; only, the shorter it is the better." Until all that changes, until we return to our calling to go into all the world and preach the Gospel without shame, the Church is in danger of losing its impact on society. And that would be our generation's greatest loss.

This deeply textured dual biography and fascinating intellectual history examines two of the greatest minds of European history - Desiderius Erasmus and Martin Luther - whose heated rivalry gave rise to two enduring, fundamental, and often colliding traditions of philosophical and religious thought.