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Robert William Dale (1829-1895) was an English Congregational church leader based in Birmingham. In "Christian Worldliness" he explores the endless conflict between Christianity and worldliness. He warns of "the bitter melancholy, this profound discontent with all things in Heaven above and on the earth beneath". Rejecting the idea of "the sanctity of misery" he criticizes the Book of Ecclesiastes and the image of the traditional "Romish Saint", and concludes by stating that for the miseries which we cannot avoid, Divine love offers infinite consolation.

John Henry Newman was an influential figure in the Church of England who shocked the Anglican community in 1843 when he joined the Roman Catholic Church. Newman's spiritual autobiography, Apologia Pro Vita Sua, is a classic of English literature. Besides serving as an eloquent response to his critics, it also explores the nature of Christianity and its place in the world. Newman’s work The Idea of a University covers topics such as the character of the academic community, the place of religion and moral values in the university milieu, and more.

Samuel Davies (1723-1761) was an evangelist, Presbyterian minister, composer of hymns, and prolific author. Davies was one of the first Puritan preachers in Virginia, and one of earliest missionaries to slaves in the British colonies. Davies’ sermons were infused by eschatological fervor as he proclaimed the need for the liberation of the soul from the claws of sin. Sins like avarice, prodigality, evil diversions, vanity, sensuality, and popery had for 150 years afflicted the land, he complains....

In this book, St. Augustine examines the age old question and implications of God's sovereign grace and human free will. Representing Augustine's polemic against the Pelagian heresy, (which claims that man attains justification mostly through his deeds). The work is built on a compilation of biblical texts that represents a sound argument for human will under the guidance of divine grace.

Martin Luther's Bondage of the Will (1525) is a response to Desiderius Erasmus's "Diatribe on Free Will.’ The work is considered as one of the great masterpieces of the Reformation. Luther writes powerfully about man's depravity and God's sovereignty in his direct style, which combines spirituality and humor. For Luther, the crucial issue was the ability of free will, and the extent to which it is subject to God's sovereignty.

Luther’s 95 Theses, written in Latin, were famously posted by Martin Luther on the door of the Castle Church, Wittenberg, on October 31, 1517, an event that came to be considered as the beginning of the Protestant Reformation. The Theses focus on three main issues: selling forgiveness through indulgences, the pope’s claimed power of forgiveness, and the damage indulgences caused to sinners. The first thesis states, "When our Lord and Master Jesus Christ said, "Repent," he willed the entire life of believers to be one of repentance."

The Life of God in the Soul of Man by Henry Scougal (1650 - 1678) was originally written as a private letter to explain Christianity to a friend. Just before his death in 1677, Scougal allowed the private communication to be published. It has become a classic Puritan text and one of the most influential treatises ever written for the comfort of believers. Scougal wrote that Christianity is not about external duties, nor is it an emotion.

Lives of the Saints was written by English Roman Catholic priest Alban Butler. The month of September features St. Jerome and St. Peter Claver, among others.

Lives of the Saints was written by English Roman Catholic priest Alban Butler. The month of May features St. Athansius and the venerable Bede, among others.

The work comprises Villehardouin's "Conquest of Constantinople", which recounts the controversial Fourth Crusade, which descended into an attack on the Eastern Christians of Byzantium. In "Life of Saint Louis", Joinville draws on his friendship with King Louis IX of France to describe the campaigns in the Holy Land.

Clarence Larkin was an important scholar of prophecy. In The Spirit World", published in 1921, he discusses the inhabitants of the spiritual world according to the Bible. Explaining the qualities of angels, he makes a distinction between the “fallen angels” and Satan’s demons and the realms which they inhabit. Larkin’s treatment of Satan and the Underworld, in the form of hell, Gehenna and Tartarus is thorough and vivid, and he explains issues like the state of the soul in death and the principles of resurrection.

Grace Abounding to the Chief of Sinners, or a Brief Relation of the Exceeding Mercy of God in Christ to his Poor Servant John Bunyan, is a Puritan spiritual autobiography written by John Bunyan. It was composed while Bunyan was serving a 12-year prison sentence in Bedford prison for preaching without a license, and was first published in 1666.

Meyer Kayserling (1829-1905) was a leading Jewish scholar who wrote Christopher Columbus and the Participation of the Jews in the Spanish and Portuguese Discoveries by request of the Spanish government in honor of the 400th anniversary of the discovery of America. An assortment of fascinating individuals feature in the book, including the astronomer Abraham Zacuto and the jurist Luis de Santangel. Christopher Columbus himself is thought to be of Jewish descent, and many Jews provided support for Columbus’ voyages in the fields of technology, funding, and personnel.

The Two Babylons is a religious pamphlet published in 1853 by the Presbyterian Free Church of Scotland theologian Alexander Hislop. The author argues that the Catholic Church is the Babylon of the Apocalypse which is described in the Bible. The work examines the symbolism of the Book of Revelation in detail.

In this work published in 1888, the author recounts the history of the Edomites as gathered from the Bible. It examines the history of the Edomites in detail, from Esau to the siege of Jerusalem by Titus.

These homilies by Chrysostom are great examples of his discourses. St. Ignatius was the Bishop of Antioch who suffered martyrdom at Rome in the reign of Trajan about the year 110 CE. St. Babylas was Bishop of Antioch from about 237 to 250. He was martyred in the persecution under Decius.

This letter of St. John Chrysostom to the Bishop of Rome, deals with Theophilus, the leader of the Church in Alexandria. Theophilus had been commanded to go to Constantinople, to answer to the Emperor for accusations against him. He arrived bringing with him a multitude of Egyptian Bishops, showing from the outset that he came for war and antagonism, argues Chrysostom.

John Chrysostom, the Archbishop of Constantinople, wrote a short treatise in dialogue form between his friend Basil and himself, about the dignity of the priesthood. The work includes sections on the importance of preaching, the call to the priesthood, the purity of the priest, and the exalted position of the priesthood.

St. John Chrysostom’s sermon on the low attendance at church. He is distressed when he calls to mind that on festival days the multitudes assembled resemble the broad expanse of the sea, but not even the smallest part of that multitude is gathered for a church service. He likens the greater part of the body of the Church to a dead and motionless carcass.

The Seven Tablets of Creation is Leonard W. King's translation of the Babylonian creation myth. There is a resemblance to the Hebrew narrative of Genesis, which broadened the translation’s appeal to a large public. It also has the title, Enuma Elish, meaning "When on High".