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War, violence, and the disruption of social orders are critical areas of focus in mimetic theory, and a mimetic perspective applied to the study of politics illuminates social processes and phenomena over and beyond typical explanations offered by mainstream political science. Unlike traditional political science ontology, the mimetic perspective highlights neither individuals nor groups, but “doubles,” or “mimetic twins.”

Politics Reformed makes a provocative contribution to understanding foundational questions in an era of rising fundamentalism and emboldened secularism, inspiring listeners to rethink the importance of religion in political theory and practice, and the role of the covenant tradition in particular.

This book examines the hearings that followed Mormon apostle Reed Smoot’s 1903 election to the US Senate and the subsequent protests and petitioning efforts from mainstream Christian ministries disputing Smoot’s right to serve as a senator. Exploring how religious and political institutions adapted and shapeshifted in response to larger societal and ecclesiastical trends, The Reed Smoot Hearings offers a broader exploration of secularism during the Progressive Era and puts the Smoot hearings in context with the ongoing debate about the constitutional definition of marriage.

During the last three decades of the 20th century, evangelical leaders and conservative politicians developed a political agenda that thrust "family values" onto the nation's consciousness. The family values agenda created a bond between evangelicalism and political conservatism. Family Values and the Rise of the Christian Right chronicles how the family values agenda became so powerful in American political life and why it appealed to conservative evangelical Christians.

God's Country is the first book to tell the complete story of Christian Zionism in American political and religious thought - from the Puritans to 9/11. It identifies three sources of American Christian support for a Jewish state: 1. Covenant, or the idea of an ongoing relationship between God and the Jewish people, 2. Prophecy, or biblical predictions of return to the Promised Land, and 3. Cultural affinity, based on shared values and similar institutions.

Sacred sites offer believers the possibility of communing with the divine and achieving deeper insight into their faith. Yet their spiritual and cultural importance can lead to competition as religious groups seek to exclude rivals from practicing potentially sacrilegious rituals in the hallowed space and wish to assert their own claims.

Noll demonstrates how supporters and opponents of slavery and segregation drew equally on the Bible to justify the morality of their positions. He shows how a common evangelical heritage supported Jim Crow discrimination and contributed powerfully to the black theology of liberation preached by Martin Luther King Jr.

The delegates to the 1787 Constitutional Convention blocked the establishment of Christianity as a national religion. But they could not keep religion out of American politics. From the election of 1800, when clergyman charged that deist Thomas Jefferson was unfit to lead a "Christian nation," to today, when some Democrats want to embrace the so-called Religious Left in order to compete with the Republicans and the Religious Right, religion has always been a part of American politics.

Religious traditions in the United States are characterized by ongoing tension between assimilation to the broader culture and defiant rejection of cultural incursions. However, legal theorist and Catholic theologian Cathleen Kaveny contends there is a third possibility - a culture of engagement - that accommodates and respects tradition. It also recognizes the need to interact with culture to remain relevant and to offer critiques of social, political, legal, and economic practices.

Re-issued in recognition of the 25th anniversary of the mass suicides at Jonestown, this revised edition of David Chidester's path-breaking book features a new prologue that considers the meaning of the tragedy for a post-Waco, post-9/11 world.

All Americans, liberal or conservative, religious or not, can agree that religious freedom, anchored in conscience rights, is foundational to the US democratic experiment. But what freedom of conscience means, what its scope and limits are, according to the Constitution - these are matters for heated debate.

John Locke's theory of toleration is generally seen as advocating the privatization of religion. This interpretation has become conventional wisdom: secularization is widely understood as entailing the privatization of religion, and the separation of religion from power. This audiobook turns that conventional wisdom on its head and argues that Locke secularizes religion, that is, makes it worldly, public, and political. In the name of diverse citizenship, Locke reconstructs religion as persuasion, speech, and fashion.

The idea of the United States as a Christian nation is a powerful, seductive, and potentially destructive theme in American life, culture, and politics. Many fundamentalist and evangelical leaders routinely promote this notion, and millions of Americans simply assume the Christian character of the United States.

Missionary Diplomacy illuminates the crucial place of religion in nineteenth-century American diplomacy. From the 1810s through the 1920s, Protestant missionaries positioned themselves as key experts in the development of American relations in Asia, Africa, the Pacific, and the Middle East. Missionaries served as consuls, translators, and occasional trouble-makers who forced the State Department to take actions it otherwise would have avoided. Yet as decades passed, more Americans began to question the propriety of missionaries' power.

In Trump, White Evangelical Christians, and American Politics, political scientists Anand Edward Sokhey and Paul A. Djupe bring together a wide range of scholars and writers to examine the relationship between former President Donald Trump and white American evangelical Christians.

In The Nature of the Religious Right, Neall W. Pogue examines how white conservative evangelical Christians became a political force known for hostility toward environmental legislation. Before the 1990s, this group used ideas of nature to help construct the religious right movement while developing theologically based, eco-friendly philosophies that can be described as Christian environmental stewardship. On the twentieth anniversary of Earth Day in 1990, members of this conservative evangelical community tried to turn their eco-friendly philosophies into action.