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Over the last thirty years, conservative evangelicals have been moving to the Northwest of the United States, where they hope to resist the impact of secular modernity and to survive the breakdown of society that they anticipate. Their activity coincides with the promotion by prominent survivalist authors of a program of migration to the "American Redoubt," a region encompassing Idaho, Montana, parts of eastern Washington and Oregon, and Wyoming, as a haven in which to endure hostile social change or natural disaster and in which to build a new social order.

“Step by step, I retreated from God and went forth to meet the world, the flesh, and the devil.... I’d join the devil himself.... There is no doubt that I traveled with him at my side and that he extorted a great price for his company.” This is how Bella Dodd (1904–69) described her long battle with atheistic communism, an ideology her Church calls a “satanic scourge.” She later described it as a “school of darkness,” a school of “hate,” a school for which she was a master organizer and infiltrator of every organization—public, private, and even ecclesiastical.

Politics Reformed makes a provocative contribution to understanding foundational questions in an era of rising fundamentalism and emboldened secularism, inspiring listeners to rethink the importance of religion in political theory and practice, and the role of the covenant tradition in particular.

Was wäre die Moderne ohne Religion? Welche Position nimmt Religion im Gefüge unserer modernen Gesellschaft ein? Ist sie nur ein Anachronismus, der den Wachstumskurs im globalen Wettkampf stört? Nur eine Spielart des Aberglaubens, der man privat gerne nachgehen darf, öffentlich aber bitte verschweigen soll? Dass die christlichen Kirchen hierzulande – auch unabhängig der aktuellen Skandale – ein massives Problem haben, ist kein Geheimnis. Nicht nur der Mitgliederschwund belegt dieses Resonanzproblem.

Public schools are indoctrinating a generation of children to see themselves as either victims of systemic racial oppression or members of a wicked oppressor class. Leonydus Johnson, a black writer and podcaster, exposes the poisonous ideology embedded in "Diversity, Equity, and Inclusion" programs. We must teach our children the truth that their identity comes not from their race but from Christ.

The great poet Ghalib, part of a long tradition of eclectic liberalism, found Benaras so compelling that he wrote his longest poem on the holy city. If we take Ghalib and his myriads of followers out of the equation, will Hindustan be left with a gaping hole or become something quite new? The Muslim Vanishes, a play by Saeed Naqvi, attempts to answer that question.

Abortion and critical race theory are twin evils born of the same diabolical monster: racism. And yet, there are many in the church who want to call them good, even as America begins to unravel under their influence. In Eraced, John Amanchukwu Sr. dispels the myths surrounding abortion and critical race theory, and uncovers the Left's sinister plot to destroy the Black community and divide the church. Along the way, he brings to light important gospel truths to help all believers learn to think biblically about some of the most important and explosive issues of our day.

Why did southern white evangelical Christians resist the civil rights movement in the 1950s and 1960s? Simply put, they believed the Bible told them so. These white Christians entered the battle certain that God was on their side. Focusing on the case of South Carolina, The Bible Told Them So shows how, despite suffering defeat in the public sphere with the triumph of the civil rights movement, white evangelicals continued to battle for their own institutions, preaching and practicing a segregationist Christianity they continued to believe reflected God's will.

God has called you to be an agent of cultural change! America is experiencing a cultural revolution. Against the onslaught of conflicting political agendas, powerful media pressures, and radical ideologies, what should Christians think? How should we respond? In Counterculture, Pastor Duane Sheriff reveals how the "woke" movement has a form of godliness but denies the power of the cross. Instead of aligning with the dominant cultural trends, believers must rise up and forge a kingdom culture, countering critical race theory with "critical grace theory".

This book examines the hearings that followed Mormon apostle Reed Smoot’s 1903 election to the US Senate and the subsequent protests and petitioning efforts from mainstream Christian ministries disputing Smoot’s right to serve as a senator. Exploring how religious and political institutions adapted and shapeshifted in response to larger societal and ecclesiastical trends, The Reed Smoot Hearings offers a broader exploration of secularism during the Progressive Era and puts the Smoot hearings in context with the ongoing debate about the constitutional definition of marriage.

The news of the world has us all in disarray—struggling with stress, pain, and despair. With pastoral compassion, author Grace Ji-Sun Kim provokes us to live on hope and to work together. "Hope in Disarray" is a collection of 30 essays at the intersections of faith, race, gender, creation, and culture.

Religionen werden maßgeblich durch ihre Medien geprägt – z. B. Judentum, Christentum und Islam von ihren jeweiligen Alphabeten und dem darauf basierenden Denken. Digitalisierung bedeutet daher auch, dass Kirchen und Religionen immer weniger als unabhängige Akteure erscheinen, sondern als Varianten von "Religion" insgesamt wahrgenommen werden. Gegen den Trend zur globalen Vereinheitlichung stemmen sich religiöse Fundamentalisten, die seriöse Wissenschaften, freiheitliche Gesellschaften und andere Religionen bekämpfen.

This second volume takes the listener through the agonies of World War Two, the call to America to assume global responsibilities in the rising Cold War, and with that, the rise to greatness in the 1950s and early 1960s of "Middle America". The narrative looks closely at the need of American citizens themselves to retake the initiative and duty of maintaining their own political sovereignty, to take action to preserve America's longstanding Christian tradition of "democracy from below". And most critically, it looks at the matter of America getting back into a covenant with God.

This particular volume (Volume One) begins with the period in the early 1600s when two very different English societies were established in the New World, one in Virginia and one in New England. The Virginia society simply re-created the rigidly class-based feudal society of the times. The New England society was a most unusual democracy of social equals, covenanted to live under God's—not man's—personal rule. These two American social types would find themselves in rather constant struggle....

From America's beginning, Christians have often merged their religious faith with national identity. But what is Christian nationalism? Paul D. Miller, a Christian scholar, political theorist, veteran, and former White House staffer, provides a detailed portrait of—and case against—Christian nationalism. Miller shows what's at stake if we misunderstand the relationship between Christianity and the American nation. Christian nationalism is an illiberal political theory, at odds with the genius of the American experiment, and could prove devastating to both church and state.

Developing the Puritans' understanding of religious freedom, Jesse Johnson shows how Christ's followers have reasoned through this tension in past centuries, and he identifies biblical principles for navigating government restrictions in the future. Johnson reminds his listeners that God made government with a purpose, and that purpose makes the world livable for believers. So sit back, and let Johnson take you on a tour of what the Bible teaches about government, and why we should be more like Daniel, by recognizing the limits on our obedience to earthly authorities.

If you've wondered why you've generally felt worse rather than better after watching world and national news, here's your answer. At what point are we supposed to resist government—or is there even such a point? Zender's Beyond Politics will at first rock your political boat, but then anchor you to the most peaceful shore imaginable.

Zionism and the Black Church is a discussion of Africa's ancient connection to Israel and the Jewish people, and the historic Black-Jewish synergy in America. It explains the foundation of spiritual Zionism among Black people, and why that foundation will always inform Black support for Israel. It uncovers the origins of an anti-Israel ideology that targeted the Black and African communities beginning in the 1960s, and how that strategy became a mainstay in school curriculum and political policy.

Peter Hitchens lost faith as a teenager. But eventually finding atheism barren, he came by a logical process to his current affiliation to an unmodernised belief in Christianity. Hitchens describes his return from the far political left. Familiar with British left-wing politics, it was travelling in the Communist bloc that first undermined and replaced his leftism, a process virtually completed when he became a newspaper's resident Moscow correspondent in 1990, just before the collapse of the Communist Party. He became convinced of certain propositions.

In this culmination of his highly acclaimed Cultural Liturgies project, James K. A. Smith examines politics through the lens of liturgy. What if, he asks, citizens are not only thinkers or believers but also lovers? Smith explores how our analysis of political institutions would look different if we viewed them as incubators of love-shaping practices—not merely governing us but forming what we love.